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Mark Coleman Wallace PhD Thesis - University of St Andrews

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extensively with them, David <strong>St</strong>evenson, to argue that the freemasonry<br />

bequeathed to the eighteenth century was a Scottish invention.” 13 A critical<br />

problem, however, is the varied quality and completeness <strong>of</strong> lodge archives, as<br />

some are much more detailed and carefully preserved than others. Despite such<br />

inconsistencies, <strong>St</strong>evenson’s research has played an important role in illustrating<br />

the significance <strong>of</strong> Scottish freemasonry as a form <strong>of</strong> association during the<br />

seventeenth and early-eighteenth centuries. 14<br />

The motivations behind the formation <strong>of</strong> popular societies were much<br />

more than just the opportunity to debate issues, discuss topics <strong>of</strong> interests, or<br />

engage in convivial celebrations. The un-stated purpose <strong>of</strong> most eighteenth-<br />

century Scottish clubs was the verbalization <strong>of</strong> “a Scottish viewpoint” and the<br />

improvement <strong>of</strong> Scottish society. 15 Roger Emerson has suggested that during<br />

the beginning <strong>of</strong> the eighteenth century – amidst the growing realization <strong>of</strong> the<br />

need for pr<strong>of</strong>essional education – the new population <strong>of</strong> the learned and<br />

educated “became numerous enough to change the institutional mix in the<br />

country.” 16 Although intellectual clubs had existed since the 1680s, a new<br />

emphasis was placed upon the structure and objectives <strong>of</strong> such societies.<br />

13 Margaret Jacob, Living the Enlightenment, 35-38.<br />

14 For additional masonic historiography, see Mary Ann Clawson, Constructing Brotherhood:<br />

Class, Gender, And Fraternalism (Princeton, 1989), esp. 53-83; <strong>St</strong>even C. Bullock,<br />

Revolutionary Brotherhood: Freemasonry and the Transformation <strong>of</strong> the American Social<br />

Order, 1730-1840 (Chapel Hill, 1996), esp. 9-49; Robert Freke Gould, Gould’s History <strong>of</strong><br />

Freemasonry Throughout The World, Vols. 1-6 (New York, 1936), esp. Vol. 2, 295-408;<br />

Freemasonry On Both Sides <strong>of</strong> the Atlantic, ed. William Weisberger, (New York, 2002), esp. 3-<br />

278; Bernard E. Jones, Freemason’s Guide And Compendium (New York, 1950); Knoop and<br />

Jones, The Scottish Mason and the Mason Word (Manchester, 1939), and A Short History <strong>of</strong><br />

Freemasonry to 1730 (Manchester, 1940).<br />

15 Roger Emerson, “The Enlightenment and Social <strong>St</strong>ructures,” in City and Society in the 18 th<br />

Century, eds. Paul Fritz and David Williams, (Toronto, 1973), 121.<br />

16 Roger Emerson, “The contexts <strong>of</strong> the Scottish Enlightenment,” in The Cambridge Companion<br />

to the Scottish Enlightenment, ed. Alexander Broadie, (Cambridge, 2003), 19.<br />

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