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Mark Coleman Wallace PhD Thesis - University of St Andrews

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1790s. 145 Ultimately, financial disputes and disagreements among operatives<br />

and speculatives were overshadowed by endless wrangling over lodge<br />

precedence and charges <strong>of</strong> sedition and treason.<br />

Secondly, the legislation passed by parliament, though it initially <strong>of</strong>fered<br />

a measure <strong>of</strong> protection to the freemasons, caused turmoil among the Scottish<br />

lodges for several years after its passage. Enacted to eradicate seditious<br />

societies, masonic lodges actually used them maliciously against one another;<br />

not as a legitimate means to safeguard Scotland against revolution, but rather to<br />

pursue political quarrels and personal vendettas against other freemasons.<br />

The Grand Lodge <strong>of</strong> Scotland wavered on its decisions and verdicts and<br />

simultaneously supported and condemned the defendants and plaintiffs,<br />

manifesting a lack <strong>of</strong> conviction and confidence in its own authority. In the<br />

instance <strong>of</strong> the Maybole Trial, No. 14 Lodge Maybole – not being satisfied with<br />

the Grand Lodge verdict – argued its case before the Justiciary Court in Ayr. In<br />

145 English freemasonry also was not totally impervious to high pr<strong>of</strong>ile conflicts and disputes.<br />

During the end <strong>of</strong> the eighteenth century, when the government passed the Unlawful Oaths and<br />

Secret Societies Acts and Scottish freemasons began wrangling over charter-granting privileges,<br />

English freemasons were in the process <strong>of</strong> restoring order and organization to the fraternity. In<br />

1751, the Grand Lodge <strong>of</strong> England split into two grand lodges – the Modern Grand Lodge <strong>of</strong><br />

England and the Ancient Grand Lodge <strong>of</strong> England. Jacob describes the conflict as the “taking<br />

over <strong>of</strong> the old masonry <strong>of</strong> the operatives by gentlemen, and even nobles…By 1751 it appears<br />

that some lodges had become battlegrounds where the meaning <strong>of</strong> equality, as well as the claim<br />

to possess the true, ancient constitution, was being adjudicated…In general, the impulse <strong>of</strong> the<br />

ancients was decidedly reformist. Once freed from the discipline <strong>of</strong> the Grand Lodge, ancient<br />

lodges also experimented in new rituals and degrees. To add an air <strong>of</strong> respectability to these<br />

innovations, they were described as ‘Scottish,’” Living the Enlightenment, 60-61. According to<br />

the Ancients, the Moderns had drifted away from the Constitutions <strong>of</strong> the freemasons and<br />

effectively created a “New Mason,” or speculative mason. See Knoop and Jones, Genesis, 242.<br />

Imbued with power that steadily grew throughout the eighteenth century, the Modern Grand<br />

Lodge – just as the Grand Lodge <strong>of</strong> Scotland would do almost fifty years later – alienated many<br />

lodges, thus causing the Grand Lodge <strong>of</strong> England to split. Ironically, the legislation passed by<br />

parliament prompted the two rival lodges to reconcile their differences, as the Secret Societies<br />

Act signaled “the need for the heads <strong>of</strong> the two Societies to act together,” United Grand Lodge<br />

<strong>of</strong> England, Grand Lodge, 121. See also Clark, British Clubs, 309-319; Bullock, Revolutionary<br />

Brotherhood, 87-90; Clawson, Reconstructing Brotherhood, 75-76.<br />

226

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