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Mark Coleman Wallace PhD Thesis - University of St Andrews

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essentially a speculative organization. 33 Such a severance with the operative<br />

element <strong>of</strong> the craft inevitably permitted a smooth – if not unopposed – creation<br />

<strong>of</strong> a Grand Lodge system. Any fears <strong>of</strong> a resulting clash between old customs<br />

and traditions with modern progressiveness and a new vision <strong>of</strong> freemasonry<br />

were soon dispelled. As the new Grand Lodge had little or no connection with<br />

working masons, and “no operative influences played any part in its creation,”<br />

there were “no operative objectives in its programme. It came into being at a<br />

time when the operative craft lodges had virtually disappeared and when the<br />

transition from operative to speculative masonry had almost run its full<br />

course.” 34<br />

Scotland, however, attempted to consolidate an already active and varied<br />

group <strong>of</strong> forty-nine lodges. 35 According to Seggie, the new Scottish Grand<br />

Lodge had to simultaneously “embrace and be acceptable to every existing type<br />

<strong>of</strong> Lodge” and consider the “jealousies rife amongst the old Operative Lodges<br />

and their <strong>of</strong>fshoots.” 36 Indeed, as Kahler has noted, the Grand Lodge<br />

recognised the existence <strong>of</strong> operative lodges and was keen to attract<br />

them, and keep them, in the masonic community. It also indicates that<br />

the Grand Lodge recognized the operative roots <strong>of</strong> the organization, and<br />

was willing to acknowledge these origins…Its establishment provided<br />

the impetus for the transition from operative to accepted lodges, but did<br />

not require a fundamental change in what the operative lodges had been<br />

doing all along…there is no evidence to suggest that the Grand Lodge<br />

discriminated against operative lodges. It attempted to create a<br />

33 Harry Carr, “Grand Lodge and the Significance <strong>of</strong> 1717,” AQC, 79(1966), 290. Bullock<br />

further explains that “the new grand lodge took on powers quite different from previous trade<br />

practice. New genealogies stressed the speculative group’s continuity with the past. The rituals<br />

themselves, the ultimate evidence for connection with antiquity, changed dramatically by<br />

severing the vital link with the actual trade <strong>of</strong> masonry,” Revolutionary Brotherhood, 15.<br />

34 Ibid.<br />

35 Clark, British Clubs, 310.<br />

36 Seggie, Journeymen Masons, 46.<br />

19

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