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John Stuart Mill: A Criticism with Personal Recollections

John Stuart Mill: A Criticism with Personal Recollections

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stion: of l?yine- down, side &quot;by<br />

every -proposition, the rmm t p rr&amp;gt;rn nr&amp;gt; s 1 1, ^ rm -<br />

Following this cue, <strong>Mill</strong> 1<br />

s d f irst assumr&amp;gt;- \<br />

tion is, that an opinion authoritatively I ki f*<br />

&quot;be suppressed ropy possibly true; and the /<br />

&quot;Jjlu<br />

thirty<br />

t&amp;gt;aes devoted to this -position show^-K&quot;<br />

a combination of reasoning and eloouence<br />

that has never &quot;been snrnpssed, if indeed<br />

ever equalled.- in the cause of intellectual<br />

freedom. Ther Second assumption is that an<br />

opinion is false. &quot;Here his argument takes<br />

the more exclusive form of showing the<br />

necessity of keeping in the view the<br />

opposite of every opinion, in order to<br />

maintain the living force of the opinion<br />

itself. While there is much that is<br />

effective here also, I think that he lays<br />

too great stress upon the operation of<br />

negative criticism in keeping alive the 1r<br />

understanding of a doctrine. It is<br />

perfectly true that when an opinion is<br />

actively opposed, its defenders are put<br />

on the qui vive in its defence; and have,<br />

in consequence, a far more lively sense of<br />

its truth, as well as a juster view of its<br />

meaning and import: yet the necessity of<br />

keeping up imaginary opponents to every<br />

truth in science may easily be exaggerated.<br />

We need not conjure up disbelievers in n^<br />

gravitation so long as a hundred observ ^f\<br />

atories and a hundred thousand ships are vK<br />

constantly at work testing its consequences. )<br />

When he_j)roaeeds to illustrate the en<br />

livening influence of negation by the case<br />

of ethical and religious doctrines, I think<br />

he fails to make out his case, it may be<br />

true enough that when a creed is first<br />

,

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