John Stuart Mill: A Criticism with Personal Recollections
John Stuart Mill: A Criticism with Personal Recollections
John Stuart Mill: A Criticism with Personal Recollections
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stion: of l?yine- down, side "by<br />
every -proposition, the rmm t p rr&gt;rn nr&gt; s 1 1, ^ rm -<br />
Following this cue, <strong>Mill</strong> 1<br />
s d f irst assumr&gt;- \<br />
tion is, that an opinion authoritatively I ki f*<br />
"be suppressed ropy possibly true; and the /<br />
"Jjlu<br />
thirty<br />
t&gt;aes devoted to this -position show^-K"<br />
a combination of reasoning and eloouence<br />
that has never "been snrnpssed, if indeed<br />
ever equalled.- in the cause of intellectual<br />
freedom. Ther Second assumption is that an<br />
opinion is false. "Here his argument takes<br />
the more exclusive form of showing the<br />
necessity of keeping in the view the<br />
opposite of every opinion, in order to<br />
maintain the living force of the opinion<br />
itself. While there is much that is<br />
effective here also, I think that he lays<br />
too great stress upon the operation of<br />
negative criticism in keeping alive the 1r<br />
understanding of a doctrine. It is<br />
perfectly true that when an opinion is<br />
actively opposed, its defenders are put<br />
on the qui vive in its defence; and have,<br />
in consequence, a far more lively sense of<br />
its truth, as well as a juster view of its<br />
meaning and import: yet the necessity of<br />
keeping up imaginary opponents to every<br />
truth in science may easily be exaggerated.<br />
We need not conjure up disbelievers in n^<br />
gravitation so long as a hundred observ ^f\<br />
atories and a hundred thousand ships are vK<br />
constantly at work testing its consequences. )<br />
When he_j)roaeeds to illustrate the en<br />
livening influence of negation by the case<br />
of ethical and religious doctrines, I think<br />
he fails to make out his case, it may be<br />
true enough that when a creed is first<br />
,