John Stuart Mill: A Criticism with Personal Recollections
John Stuart Mill: A Criticism with Personal Recollections
John Stuart Mill: A Criticism with Personal Recollections
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DEDICATION OF POLITICAL ECONOMY. 165<br />
of hemorrhage from the lungs. During all the years of her<br />
marriage <strong>with</strong> <strong>Mill</strong>, she was properly described as an invalid.<br />
The behaviour of her husband was, in the circumstances,<br />
exceedingly generous.<br />
tions, he accepted the situation ;<br />
After some remonstrances and explana<br />
a modus vivendi, as the phrase<br />
is, was agreed upon ; and he was a consenting party to the in<br />
tercourse that <strong>Mill</strong> describes. No doubt he and his children<br />
were sufferers by the diversion of his wife s thoughts and atten<br />
tions ; to what extent I will not presume to say.*<br />
The first occasion when <strong>Mill</strong> gave publicity to his admiration<br />
for Mrs. Taylor was in bringing out his Political Economy. In<br />
a certain number of copies, stamped<br />
"<br />
Gift copies," he intro<br />
duced a dedication, in the following terms, as near as I can<br />
remember :<br />
" To Mrs. <strong>John</strong> Taylor, who, of all persons known<br />
* A Divorce law, such as exists in Germany, and in some of the United<br />
States of America, would have been the best thing for all parties in this anoma<br />
lous situation. <strong>Mill</strong> repeatedly exposed the weakness of the common argu<br />
ments for indissoluble marriage, yet never advocated divorce under any<br />
conditions. Mr. Morley details a conversation <strong>with</strong> him, not long before his<br />
death, during which he touched upon this question, and said he would not have<br />
it raised until women had an equal voice <strong>with</strong> men in deciding it. I am afraid<br />
if it can lie over till that time, it will lie over a good while longer.<br />
Bentham argues the question <strong>with</strong> his usual incisiveness and his ; arguments<br />
are rarely met. An attempt, on the part of Whewell, to meet them, is thus<br />
<strong>Mill</strong> himself :<br />
disposed of by<br />
"<br />
Finally, Dr. Whewell says No good rule can be established on this<br />
subject <strong>with</strong>out regarding the marriage union in a moral point of view; <strong>with</strong>out<br />
assuming it as one great object of the law to elevate and purify men s idea of<br />
marriage : to lead them to look upon it as an entire union of interests and<br />
feelings, enjoyments and hopes, between the two parties . We cannot agree<br />
in the doctrine that it should be an object of the law to lead men to look<br />
upon marriage as being what it is not. Neither Bentham nor any one who<br />
thinks <strong>with</strong> him would deny that this entire union is the completes! ideal of<br />
marriage ; but it is bad philosophy to speak of a relation as if it always was<br />
the best thing that it possibly can be, and then infer that when it is notoriously<br />
not such, as in an immense majority of cases, and even when it is the extreme<br />
contrary, as in a considerable minority, it should nevertheless be treated exactly<br />
as if the fact corresponded <strong>with</strong> the theory. The liberty of divorce is contended<br />
for, because marriages are not what Dr. Whewell says they should be looked<br />
upon as being ; because a choice made by an inexperienced person, and not<br />
allowed to be corrected, cannot, except by a happy accident, realise the condi<br />
tions essential to this complete union."