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John Stuart Mill: A Criticism with Personal Recollections

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EXAMPLES OF WIT. 1 85<br />

The powerful adjunct of Wit was hardly <strong>with</strong>in his reach,<br />

any more than rhetorical display in general. He had the sense<br />

of humour, but not a sufficient creative power to embody it in<br />

writing ; and he was careful not to attempt what he could not<br />

do well. I can recall but one example of real Wit such as<br />

might have come from Sydney Smith or Fonblanque.<br />

In his article on Corporation and Church Property, he replies<br />

to the stock arguments against diverting old foundations. He<br />

makes full allowance for compensation to present holders of<br />

life interests. Still this does not appease the opposition :<br />

&quot;<br />

Would you rob the Church ? it is asked. And at the<br />

sound of these words rise up images of rapine, violence,<br />

plunder ;<br />

and .every sentiment of repugnance which would be<br />

excited by a proposal to take away from an individual the<br />

earnings of his toil or the inheritance of his fathers, comes<br />

heightened in the particular case by the added idea of sacrilege.<br />

&quot;<br />

But the Church ! Who is the Church ? Who is it that<br />

we desire to rob ? Who are the persons whose property,<br />

whose rights we are proposing to take away ?<br />

&quot; Not the clergy ; from them we do not propose to take<br />

anything. To every man who now benefits by the endowment,<br />

we have said that we would leave his entire income ; at least<br />

until the State shall offer, as the purchase money of his services<br />

in some other shape, advantages which he himself shall regard<br />

as equivalent.<br />

&quot;<br />

But if not the clergy, surely we are not proposing to rob<br />

the : laity on the contrary, they are robbed now, if the fact be,<br />

that the application of the money to its is<br />

present purpose no<br />

longer advisable. We are exhorting the laity to claim their<br />

property out of the hands of the clergy; who are not the<br />

Church, but only the managing members of the association.<br />

&quot;<br />

Qui trompe-t-on id ? asks Figaro. Qui vole-t-on id ? may<br />

well be asked. What man, woman, or child, is the victim of<br />

this robbery? Who suffers by the robbery when everybody<br />

robs nobody ? But though no man, woman, or child is robbed,

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