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John Stuart Mill: A Criticism with Personal Recollections

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146 PRETENSIONS TO ORIGINALITY. 1849-1872.<br />

that even if they were errors there might be a substratum of<br />

truth underneath them, and that in any case the discovery of<br />

what it was that made them plausible, would be a benefit to<br />

truth.&quot; The parenthesis is truly remarkable. A man is to<br />

think humbly of himself as an original thinker, provided his<br />

originality does not extend beyond Logic, Metaphysics, and<br />

Social ! Philosophy How many more subjects would have been<br />

necessary to establish the claim ? One would naturally suppose<br />

the point to be, how much did he do in these three domains ?<br />

If he did everything that many of us are willing to give him<br />

credit for, he was an original thinker, and had few superiors,<br />

and not many equals. Willingness to learn is a very good<br />

thing, and was a part<br />

of his merits and a condition of his<br />

success ; but it is not under all circumstances necessary to<br />

original thinking, and certainly<br />

would not of itself constitute<br />

originality. Unless there be decided innate force, an over-<br />

susceptibility to other people s views rather extinguishes than<br />

promotes invention. Had <strong>Mill</strong> been less disposed to learn and<br />

unlearn, he must, <strong>with</strong> his powers of mind, have been still an<br />

original thinker, although in a somewhat different way. He<br />

himself contributes a curious and interesting illustration of this<br />

very point. To my mind, the best piece of work that he ever<br />

did, was the Third Book of the Logic Induction. Now, he<br />

tells us how fortunate he was in having finished this Book<br />

before reading Comte. That is to say, unassisted invention<br />

gave a better result than he would have attained by taking<br />

Comte into partnership from the beginning.<br />

I must still farther qualify <strong>Mill</strong> s claim to receptiveness,<br />

by adverting again to what I consider his greatest theoretical<br />

errors as a scientific thinker. The first is his doctrine of the<br />

natural equality of men. On this subject he was, in my<br />

opinion, blind to a whole region<br />

of facts. He inherited the<br />

mistake from his father, and could neither learn nor unlearn,<br />

in regard to it. The other error was perhaps less to be won<br />

dered at ; I mean the disregard of the physical conditions of

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