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John Stuart Mill: A Criticism with Personal Recollections

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I;j ON THE SUBJECTION OF WOMEN. 1849-1872.<br />

the beginning of 1868, declared, as he says, his whole mind on<br />

the subject of Ireland chiefly as regarded the Land and is<br />

couched in very strong language indeed. He believed that this<br />

pamphlet helped to determine Mr. Gladstone to commence his<br />

Irish Legislation <strong>with</strong> the Church, leaving the Land to a later<br />

operation.<br />

The year 1869, his first year of release, saw the publication<br />

of his last book The Subjection of Women, together <strong>with</strong> the<br />

two first articles in his fourth volume of Dissertations<br />

&quot;<br />

&quot;<br />

Endowments,&quot; and Labour and its claims,&quot; a review of Mr.<br />

Thornton s work on that subject.<br />

The volume on the Subjection of Women, he tells us, was first<br />

written in 1861. It was, he says, a joint production ; portions<br />

were written by Miss Taylor, while his share was the result of<br />

innumerable conversations and discussions <strong>with</strong> his wife. How<br />

ever the merits be partitioned, it is a book of very marked<br />

character. It is the most sustained exposition of <strong>Mill</strong> s life-long<br />

theme the abuses of power. The extent of the illustration<br />

and the emphasis of the language render it the best extant<br />

homily on the evils of subjection in general ;<br />

while the same<br />

arts are maintained in dealing <strong>with</strong> the application to the dis<br />

abilities of women. This case, which of all others most engaged<br />

his feelings, is, I think, the one instance where he may be<br />

charged <strong>with</strong> overstraining. In discussing political freedom at<br />

large, he is always sufficiently alive to the necessities of govern<br />

ment ; in the present question, he leads us to suppose that the<br />

relations of men and women between themselves may work<br />

upon a purely voluntary principle. He abstains here and else<br />

where from advocating divorce pure and simple, because of<br />

the complications attending the : question while he does<br />

not show what fe the remedy when a man and a woman,<br />

united by the marriage bond, are unable to co-operate as equal<br />

partners.<br />

His handling of the mental equality of the sexes is, to my

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