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John Stuart Mill: A Criticism with Personal Recollections

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l8o A COMPLEX IDEA. 1849-1872.<br />

not<strong>with</strong>standing diversity of race and language, have a<br />

much greater feeling of common nationality, than the former<br />

have <strong>with</strong> Holland, or the latter <strong>with</strong> France. Yet in general<br />

the national feeling is proportionally weakened by the failure<br />

of any of the causes which contribute to it. Identity of<br />

language, literature, and, to some extent, of race and recollec<br />

tions, have maintained the feeling of nationality in considerable<br />

strength among the different portions of the German name,<br />

though they have at no time been really united under the same<br />

government ; but the feeling has never reached to making the<br />

separate states desire to get rid of their autonomy. Among<br />

Italians an identity, far from complete, of language and litera<br />

ture, combined <strong>with</strong> a geographical position which separates<br />

them by a distinct line from other countries, and, perhaps<br />

more than everything else, the possession of a common name,<br />

which makes them all glory in the past achievements in arts,<br />

arms, politics, religious primacy, science, and literature, of any<br />

who share the same designation, give rise to an amount of<br />

national feeling in the population, which, though still imper<br />

fect, has been sufficient to produce the great events now passing<br />

before us : not<strong>with</strong>standing a great mixture of races, and<br />

although they have never, in either ancient or modern history,<br />

been under the same government, except while that govern<br />

ment extended or was extending (itself) over the greater part of<br />

the known world.&quot;<br />

Now there is nothing here but what might be made out by<br />

attention and study; yet very little is done to assist the<br />

reader in keeping the different ideas distinct, still less in re<br />

taining a coherent view of the whole. For one thing, the<br />

proper definition should have been made into a separate para<br />

graph, and a little more illustration given to its constituent ideas.<br />

Concrete examples might have been adduced of the working<br />

of the feeling in itself. When he came to inquire into the<br />

causes, he should have started a new paragraph, to keep this<br />

part quite distinct from the meaning of the fact. Then, in

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