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John Stuart Mill: A Criticism with Personal Recollections

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STORAGE OF PRINCIPLES.<br />

143<br />

whether in the physical, or in the mental world. He did,<br />

nevertheless, show a considerable wakefulness to what went on<br />

<strong>with</strong>in his circle, yet <strong>with</strong> decided limitations. He could have<br />

imbibed physical facts <strong>with</strong> avidity, if his circumstances had<br />

been favourable ; but his opportunities were very few. He was<br />

perhaps all the more disposed to notice mental and social facts;<br />

and it is wonderful how many of these he took hold of, in the<br />

remissions of book study. Of course, the larger mass of<br />

sociological details had to be gathered through books ; yet a<br />

certain quantity of personal observation was needed as a basis<br />

for comprehending those that came by the other sources. His<br />

power of psychological observation was also good, and served<br />

him both as a theoretical psychologist, and as a practical philo<br />

sopher, more especially in ethics, and in politics.<br />

We come finally to the great distinguishing feature of such a<br />

mind as his: the rich storage of principles, doctrines, generalities<br />

of every degree, over several wide departments of knowledge.<br />

Principles had to be imbibed in copious draughts all through<br />

his education ; the collision, combination, harmonizing, of these<br />

constitutes speculative insight, and conducts to original<br />

thinking. To read the productions of scientific men, to enter<br />

into the discussion of abstract themes <strong>with</strong> kindred minds, to<br />

excogitate and to reduce to writing new attempts at generalising<br />

from the facts, such are the exercises of the discursive or<br />

scientific mind ; and the natural avidity for those exercises is<br />

the test of the scientific endowment. <strong>Mill</strong> laid up<br />

in his<br />

capacious mind a variety of things ; but, <strong>with</strong> all his getting,<br />

he got this special understanding the understanding of prin<br />

ciples. If you wanted, at any time, to commend yourself to<br />

his favourable regards, you had but to start a doctrinal dis<br />

cussion to bring a new logos to his view.<br />

With what success he plied his speculative faculty, what were<br />

the lines of his peculiar force, how far he rose above or fell<br />

below other speculators, his books alone will testify ; and all<br />

of them have been freely and almost exhaustively criticized for

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