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Beneficiaries are actors too.pdf - Southern Institute of Peace ...

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approximately 800,000 Rwandans and left many scars in<br />

Rwandan society, including displacement as many Rwandans<br />

were forced to live as refugees in neighbouring countries and<br />

outside the African continent. Seventeen years after the<br />

1994genocide, Rwanda can be considered as having embarked<br />

on a largely grandiose post-conflict reconstruction and healing<br />

process. The efforts towards healing and reconciliation <strong>are</strong><br />

ongoing and they <strong>are</strong> largely ge<strong>are</strong>d toward rebuilding trust<br />

among the Rwandans. The abunzi mediators epitomize the<br />

Rwandan government's efforts towards institutionalizing conflict<br />

resolution and justice at the local level. The abunzi exist in the<br />

context <strong>of</strong> other local initiatives for conflict resolution and<br />

transitional justice including the gacaca courts, which have been<br />

hailed as having paved way for accountability by trying<br />

approximately 1.5 million cases <strong>of</strong> genocide. With the conclusion<br />

<strong>of</strong> gacaca court hearings in 2010, the Rwandan government has<br />

had to institutionalize traditional methods <strong>of</strong> conflict resolution<br />

in its legal system to ensure that communities remain<br />

empowered to address their problems before resorting to the<br />

formal court system. This has been made possible through the<br />

promotion <strong>of</strong> various endogenous systems including the abunzi,<br />

a mechanism for mediation. Unlike the gacaca courts which were<br />

specifically mandated to try cases <strong>of</strong> genocide which were<br />

committed from October 1990 to 31 December 1994, abunzi<br />

mediators deal with smaller local disputes between neighbours<br />

and fellow community members.<br />

Anatomy <strong>of</strong> the abunzi<br />

The abunzi is an indigenous system which existed in Rwanda<br />

before colonialism. Their objective is to unite two parties who<br />

have a disagreement. The abunzi can be paralleled with similar<br />

traditional dispute resolution systems in other parts <strong>of</strong> Africa,<br />

including the kogtla in Botswana, the Bashingantahe in Burundi<br />

and the d<strong>are</strong> in Zimbabwe. All these institutions essentially exist<br />

within a particular cultural context for dealing with disputes.<br />

The abunzi (which literally means 'bringing two people together<br />

to talk') <strong>are</strong> not necessarily the first or the last institution to<br />

attempt to resolve a dispute between parties. In some cases,<br />

parties go to the abunzi when resolution at the family level,<br />

140

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