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Beneficiaries are actors too.pdf - Southern Institute of Peace ...

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some trees were not supposed to be used for firewood for example<br />

umphafa. Of note is that most <strong>of</strong> the sacred trees were generally <strong>of</strong><br />

very r<strong>are</strong> species which means that the taboos placed on them<br />

were ingenious conservation techniques meant to prevent their<br />

extinction.<br />

The social price <strong>of</strong> conservation programmes<br />

Implementing a CAMPFIRE programme usually involves<br />

designating a selected <strong>are</strong>a within the communal lands as a<br />

hunting <strong>are</strong>a. This is followed by a plethora <strong>of</strong> regulations which<br />

may completely prohibit communities from undertaking certain<br />

activities within or adjacent to the hunting <strong>are</strong>a. In some<br />

instances this results in a complete transformation <strong>of</strong> lifestyles<br />

for the previous human inhabitants <strong>of</strong> that <strong>are</strong>a resulting in<br />

socio-cultural disruptions which may prove <strong>too</strong> costly a price to<br />

pay for hosting a CAMPFIRE project. In Makhulela ward <strong>of</strong><br />

Bulilima District the San people were moved to make way for<br />

creation <strong>of</strong> the Maitengwe hunting concession. A San settlement<br />

was set up at the fringes <strong>of</strong> Makhulela ward and the San were<br />

prohibited from hunting in the designated <strong>are</strong>a (Madzudzo,<br />

1996). A solar powered electric perimeter fence demarcating the<br />

hunting <strong>are</strong>a from human settlement was erected. Without<br />

proper preparation and proper consultation the San were<br />

transformed from nomadic hunters and gatherers to sedentary<br />

farmers. They obviously faced enormous challenges which<br />

included bearing the burden <strong>of</strong> livestock and crop losses to<br />

wildlife and adjusting to a sedentary agriculture based lifestyle.<br />

They also lacked basic requirements for a life based on<br />

agriculture, such as draught power, farming implements and<br />

inputs (Madzudzo, 1996).<br />

Consequently the San community became terrible and menacing<br />

neighbours to the safari hunting concession <strong>of</strong> Maitengwe. The<br />

perimeter fence was cut and the solar equipment was stolen and<br />

poaching became rampant. Also the Maitengwe safari hunting<br />

concession became a source <strong>of</strong> inconvenience to neighbouring<br />

livestock farmers who used the hunting <strong>are</strong>a as a relief grazing<br />

<strong>are</strong>a (ukulagisa) and were now expected to follow new grazing<br />

regimes to avoid interfering with scheduled hunts. Management<br />

34

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