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Beneficiaries are actors too.pdf - Southern Institute of Peace ...

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this also served to promote food security. Mixed cropping or<br />

intercropping stabilised yields, preserved the soil and made it<br />

possible to harvest different crops at the same time. Other<br />

advantages included the reduction in susceptibility <strong>of</strong> the crops to<br />

pests and diseases and a better use <strong>of</strong> the environment where the<br />

combination <strong>of</strong> species grown had different light requirements or<br />

explored different depths <strong>of</strong> soil. The system also tended to<br />

provide a complete vegetation canopy at different heights and<br />

thus broke up heavy rainfall and protected the soil.<br />

Traditions, customs, beliefs and cultural rights also played an<br />

important role in environmental conservation and biodiversity.<br />

Many <strong>of</strong> the communities in Africa maintained shrines and this<br />

protected forests which were used as places <strong>of</strong> worship and other<br />

rituals. In addition, certain trees or animals were considered<br />

sacred or as totems, so they were protected. IKS provided and still<br />

has the potential to provide participatory approaches to<br />

development that <strong>are</strong> both cost effective and sustainable hence<br />

the need to put IK at the forefront <strong>of</strong> development initiatives in<br />

Africa.<br />

The importance <strong>of</strong> IK in sustainable development<br />

IK is important for the survival <strong>of</strong> many indigenous communities<br />

and the preservation <strong>of</strong> biodiversity. Warren (1992) notes that IK<br />

provides the basis for grassroots decision-making, much <strong>of</strong> which<br />

takes place at the community level through indigenous<br />

organisations and associations where problems <strong>are</strong> identified and<br />

solutions to them <strong>are</strong> determined. “Solution-seeking behaviour is<br />

based on indigenous creativity leading to experimentation and<br />

innovations as well as the appraisal <strong>of</strong> knowledge and<br />

technologies introduced from other societies” (Warren, 1992).<br />

Thrupp (1989) also notes that IK empowers local communities,<br />

contributes to development and increases self-sufficiency.<br />

According to Bayalama (1994) indigenous food production and<br />

preservation systems, for example, contribute significantly to<br />

food security. IK, in its various manifestations, also gives cultural<br />

pride and motivation to solve local problems with local ingenuity<br />

and resources. It is a crucial aspect <strong>of</strong> sustainable development.<br />

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