Beneficiaries are actors too.pdf - Southern Institute of Peace ...
Beneficiaries are actors too.pdf - Southern Institute of Peace ...
Beneficiaries are actors too.pdf - Southern Institute of Peace ...
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<strong>of</strong>ten explicitly told about the danger <strong>of</strong> non-compliance with the<br />
abunzi process and outcomes, including payment <strong>of</strong> fines as well<br />
as incarceration. When the state is involved in issuing incentives<br />
and disincentives with regards to one's participation in local legal<br />
forums, the process becomes coercive in essence. People end up<br />
participating in the mediation process not because they <strong>are</strong><br />
convinced it works or that they subscribe to its tenets but because<br />
they <strong>are</strong> obliged to. The combination <strong>of</strong> state-backed threats and<br />
cultural mysticism and justification for the process makes the<br />
abunzi an institution that is replete with compulsion, hence the<br />
term “voluntary-yet-mandatory control” by Doughty (2011).<br />
Because <strong>of</strong> these overt and covert threats in the abunzi process,<br />
there is a danger <strong>of</strong> people sacrificing their individual rights in<br />
order to uphold community rights and collective interests.<br />
Gahamanyi (2003) is skeptical <strong>of</strong> cultural practices that <strong>are</strong> <strong>of</strong>ten<br />
taunted as being beneficial to the community, and instead<br />
cautions that these can be disempowering to individuals.<br />
Although the threat <strong>of</strong> punishment by abunzi system is less overt<br />
than the threat in gacaca courts, the imposition <strong>of</strong> mediation<br />
undermines elements <strong>of</strong> choice, freedom and individual will to<br />
decide on a course <strong>of</strong> action to take. In addition, the fact that some<br />
people do not take cases that would have been dealt with by the<br />
abunzi to the primary court might not reflect satisfaction with the<br />
mediation outcome, but might just reflect fatigue or lack <strong>of</strong><br />
wherewithal to confront the much clogged formal court system.<br />
In some instances <strong>of</strong> observing the abunzi institution, there seem<br />
to be problems in distinguishing between the mediation and<br />
arbitration processes both in comprehension and in action.<br />
Depending on the nature <strong>of</strong> the case, the abunzi can choose to<br />
mediate or arbitrate. In fact, some members <strong>of</strong> the Rwandan<br />
community refer to the abunzi as arbitrators; for example an RCN<br />
Justice and Democratie report <strong>of</strong> 2007 referred to abunzi as<br />
'arbitrators” and the same case was found in many other online<br />
reports. In some complex cases, abunzi mediators end up<br />
applying the adversarial process. For example, in instances<br />
where disputing parties cannot be reconciled, the abunzi will<br />
adopt a decision applying the laws <strong>of</strong> the state. This is a typical<br />
combination <strong>of</strong> sanctions and incentives in conflict resolution.<br />
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