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A CHAIN OF KINGS - Books and Journals

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II The chronicle texts 25<br />

With a greater appreciation of the nature of the chronicles, the processes<br />

of composition <strong>and</strong> transmission, <strong>and</strong> the likely patterns of changes in content<br />

<strong>and</strong> structure as the patturioloang tradition evolved, we can now turn to<br />

the issue of translation itself.<br />

Translating Makassarese texts<br />

Scholars recognize that translation is not a mechanical process in which a<br />

source text is mirrored in a translated text that can be straightforwardly<br />

pronounced adequate or inadequate, faithful or deficient, definitive or preliminary.<br />

1 If the st<strong>and</strong>ard of success is ‘equivalence’ we must ask, equivalence<br />

of what? Word, phrase, text, effect, grammar, lexicon? Denotative meaning,<br />

connotation, stylistic arrangement, syntax, spoken rhythm? What is of primary<br />

importance varies from text to text depending on the translator’s background,<br />

intent, translation style, <strong>and</strong> intended audience.<br />

Thus there are abundant choices for any translator of Makassarese chronicles<br />

to make before beginning work. Deciding which paths to tread <strong>and</strong><br />

which to shun is partly a matter of personal style. Each translator re-<br />

writing the work of another inevitably translates within the frame of his or<br />

her own strengths <strong>and</strong> preferences as a writer. But this must be balanced<br />

with sensitivity to the nature of the material in the source language. To take<br />

an extreme example, it would be possible (I suppose) to translate the United<br />

States Constitution into a series of the paired <strong>and</strong> rhymed couplets known in<br />

Malay as pantun, but this curious choice would obviously come at great cost.<br />

The translator’s style <strong>and</strong> the work’s character must both speak. For remarkably<br />

sound advice on how to do this, I turn to a passage by the poet-translator<br />

Jane Hirshfield (1997:65).<br />

A translator’s first obligation is to convey each poem’s particular strengths [...]<br />

If music <strong>and</strong> intricacy of form are the greatest pleasures in the original, this is<br />

what the translator should try to capture; if a startling directness of language is<br />

at the heart of the work, then straightforwardness should govern the new version<br />

as well. Imagery, sensibility, feeling, sound, ideas ‒ any of these can become the<br />

through-line of a poem’s unfolding.<br />

What then are the main features or strengths of the Makassarese chronicles?<br />

Some have long been noted, including their frank character. With a few<br />

notable exceptions ‒ especially the opening segments of the Gowa chronicle<br />

‒ Makassarese chronicles are indeed straightforward, avoiding complex<br />

1<br />

Bassnett 1991; Becker 1995; Munday 2001; Venuti 1995.

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