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Salz Review - Wall Street Journal

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<strong>Salz</strong> <strong>Review</strong><br />

An Independent <strong>Review</strong> of Barclays’ Business Practices<br />

186<br />

For example, imagine a group who come together for the first time. The nominated leader<br />

of the group typically reminds the group what they are there to achieve and may propose<br />

that each group member introduce themselves as a way to get started. In response to this<br />

request, another group member may suggests an alternative or an addition – for example<br />

suggesting that group members say a bit about their reason for attending. If the group<br />

accepts this suggestion, a norm is established that it is permissible to question the authority<br />

of the leader with a suggested alternative. Whether the group accepts or rejects a suggestion<br />

is important in terms of setting a precedent for matters of authority – whether leadership is<br />

shared or located in one individual. Once matters of authority are resolved, the group turns<br />

typically to norms around intimacy.<br />

Turquet (1973) used the term ‘fusion’ to reflect the strong emotional need to feel<br />

comfortable and at ease within a group. The degree of intimacy in a group is a function of<br />

the intimacy needs of individual group members. Some members resolve conflicts by<br />

avoiding intimacy, others by seeking it and attempting to maintain harmony at all costs.<br />

Norms about intimacy evolve around incidents that involve aggression and/or<br />

affection/affiliation. For example, if member A attacks member B (emotionally or<br />

intellectually), it is what the group does after the attack that creates the norm. The group<br />

may ignore the attack and move on, or someone may suggest that attack is an inappropriate<br />

form of behaviour. Similarly, if there is a hostile interaction between two members, the<br />

manner in which the group handles the expression of feeling matters. If group members<br />

help to facilitate resolution, then norms get built that feelings can be expressed and worked<br />

through; if feelings are ignored and conflicts brushed aside, this pattern of interaction<br />

becomes the norm.<br />

Cultural norms in groups are built through incidents and responses to them. Group<br />

members learn through their shared experiences the norms which are the most successful<br />

in helping the group to achieve a task (or lead to avoidance of failure). As groups mature,<br />

their cultural assumptions become stable and enduring. Challenging and changing group<br />

cultural norms, creates anxiety and instability. The quickest way for a group to become<br />

unproductive is to question its cultural assumptions because the challenge re-arouses the<br />

primary anxieties that the cultural norms dealt with when the group was formed.<br />

Cultural norms are created and sustained by many interlocking elements which mutually<br />

reinforce. People rapidly come to know and spread cultural norms as the accepted and<br />

expected way to behave. Normal behaviour creates expectation – and from expectation<br />

derives trust. We trust those who are similar to us, those who we are closest to and those<br />

with whom we share common goals. 278 Because of these key elements of how groups<br />

function, how behavioural norms and the bonds of trust are created, culture once created,<br />

is resistant to change. Cultural stability sustains organisational identity and provides an<br />

important sense of psychological security to organisational life.<br />

Delivering Cultural Change<br />

Paradoxically, the most important aspect of delivering cultural change is not to focus<br />

explicitly on changing the culture, but rather to focus on what the exact nature of the<br />

278<br />

Roderick Kramer, Collective Trust within Organisations: Conceptual Foundations and Empirical Insights, 2011.

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