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Salz Review - Wall Street Journal

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<strong>Salz</strong> <strong>Review</strong><br />

An Independent <strong>Review</strong> of Barclays’ Business Practices<br />

194<br />

reprisal, shame, guilt, and fear of personal harm are vital feelings that help us to assess risk<br />

and, where necessary, prevent us taking risks and committing immoral acts. Emotional<br />

escalation is our brain’s way of signalling the perceived intensity of risk. In an absence of<br />

acknowledging these emotional states, we are in a semi-delusional state of mind in which,<br />

rather than admit responsibility, or learn from our mistakes, we create rational logical<br />

arguments which explain our actions. Rationalised wishful thinking allows us to detach<br />

ourselves from the reality. Cultures which emphasise constant pleasure seeking without the<br />

balance of reality dampen our emotional antennae and increase the propensity for risk<br />

taking.<br />

While we would prefer not to think it is the case, we all need to contain our propensity<br />

to be corrupted (in groups). In group life, corruption can readily, and often somewhat<br />

unconsciously, be systematised. However, if we acknowledge this, then we will be more<br />

readily able to identify it and contain it. When culture is corrupted there will be a<br />

misalignment between what we have learnt to expect and that which we experience.<br />

But to do anything about it, we first have to notice this at a fundamental level.<br />

A culture which encourages exploration of ethical and moral dilemmas has a healthy<br />

respect for emotional expression. And a culture which encourages open challenge to<br />

decisions that contradict the values of the organisation is a healthy culture. Cultures in<br />

which corruption ensues typically are those in which we find denial or suppression of<br />

values, as well as ethical dilemmas.<br />

In Conclusion<br />

On the whole, when you work through the abundant literature on the crisis, it seems that<br />

bankers, regulators, shareholders and politicians now have a better grasp on the<br />

behavioural and cultural issues that they were once ignorant of, and blind to – and which<br />

contributed to the financial crisis. Now the work begins, with unlearning of old beliefs and<br />

behaviours and learning of new. This will be a journey that will take some time.<br />

Leadership and decision making: Culture begins with the personal. Leaders must have a<br />

sense of purpose which goes beyond themselves and their own personal contribution.<br />

Personal integrity is universally recognised as an attribute required for effective leadership.<br />

It is a life long journey 302 and actions speak louder than words. Part of that learning must<br />

include developing better knowledge and understanding of people and how people interact<br />

in organisations to create culture. This learning needs to be more than an intellectual<br />

experience. Rather, it needs to be experienced personally and subjectively by reflecting on<br />

decisions and challenging behaviours. The decisions that we take, and the alignment of<br />

actions and words, are the windows into integrity. Change must start with the self; without<br />

self-awareness it is difficult to change.<br />

Voice and shared experiences: Culture is created by shared interactions between people<br />

in groups. Culture is in the spaces between us, formed by how we choose to respond to<br />

incidents with regard to: purpose – the work we set out to do; authority – who we accept as<br />

leader(s) and how we want authority to be dispersed; intimacy – how we treat each other<br />

and want to be treated ourselves. At its very heart, it is a process of learning and trust.<br />

302 Roger Steare, Culture and the Good Corporation, 2013.

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