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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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(barba’rei or ‏(بربري exists <strong>in</strong> Arabic, it refers to one of the ethnic groups liv<strong>in</strong>g<br />

<strong>in</strong> the region but not the geographic area or the culture of its people as it is<br />

understood <strong>in</strong> the West. This ignorance has generated numerous legends and<br />

distorted images about the region and its population: the land was seen “as not<br />

only hostile but also as barbaric as the ‘wilds of Africa,’” and the <strong>in</strong>habitants of<br />

North Africa were so dehumanized that they “had become objects of<br />

ethnographical curiosity, and even ‘savages’ need<strong>in</strong>g to be civilized.” 31<br />

Accord<strong>in</strong>g to western misconceptions, ‘Barbary’ is the land where<br />

barbarous, ruthless, pitiless, and animal-like sub-humans lived. 32<br />

More,<br />

<strong>Western</strong>ers mistakenly believe that the <strong>in</strong>habitants of Barbary are called<br />

‘Berbers’ because they were wild barbarians, irreligious, and behave<br />

<strong>in</strong>st<strong>in</strong>ctively like ferocious animals. Tassy had left us a resound<strong>in</strong>g testimony:<br />

Many people do not make the difference between the <strong>in</strong>habitants of<br />

Barbary and the savages and simply call them animals; they even th<strong>in</strong>k<br />

that animals are more estimable than them. … The names Turk,<br />

Muhammedian, Arab, and Moor are sufficient reasons to question these<br />

people’s faith and even make Christians doubt whether they have any<br />

notion of God at all. … Such preconceived ideas could be easily<br />

reversed if they would make the effort of read<strong>in</strong>g history and travel<br />

accounts. They would be conv<strong>in</strong>ced that countless people <strong>in</strong> the world,<br />

some even <strong>in</strong> Europe, are more ignorant and more savage; and their<br />

customs are more ferocious and brutal than those of Barbary <strong>in</strong>habitants<br />

who are today more civilized and more sociable. 33<br />

This excerpt is <strong>in</strong>terest<strong>in</strong>g <strong>in</strong> the sense that it clearly underl<strong>in</strong>es<br />

preconceptions and prejudices of <strong>Western</strong>ers about North Africa, and Algiers<br />

31 Thomson, Barbary and Enlightenment, p. 2.<br />

32 For more of the k<strong>in</strong>d see Ralph P. Locke, “Cutthroats and Casbah Dancers, Muezz<strong>in</strong>s and Timeless<br />

Sands: Musical Images of the Middle East,” 19 th -Century Music, 22: 1 (Summer 1998), pp. 20-53.<br />

33 Tassy, Royaume d’Alger, pp. 1-2.<br />

71

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