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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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shores of the Mediterranean, the word ‘corsair’ became synonymous of one<br />

who had been authorized by a state or a sovereign to pursue “a holy war aga<strong>in</strong>st<br />

the enemies of faith” on the high seas. 110 Therefore, the corsair <strong>in</strong> general was a<br />

holy warrior or faith fighter. As far as Algiers is concerned, and accord<strong>in</strong>g to<br />

the Muslim tradition of warfare, one may unequivocally state that the <strong>Algeria</strong>n<br />

corsair, far from be<strong>in</strong>g a pirate and <strong>in</strong>veterate sea-robber, was the “champion of<br />

Islam and pride of Muslims.” 111 He practiced el-harb fi el-bahr or war at sea as<br />

a form of jihad aga<strong>in</strong>st the enemies of Islam. Therefore, he was a mujahid 112 or<br />

ghazi 113 “who carried warfare to the very homes of <strong>in</strong>fidels.” 114<br />

The religious motivations were so closely associated <strong>with</strong> corsair<strong>in</strong>g that<br />

the mean<strong>in</strong>g of the term Ghazi was grafted on all holy warriors of the<br />

Mediterranean Bas<strong>in</strong>. Accord<strong>in</strong>g to John F. Guilmart<strong>in</strong>, Jr., a member of the<br />

United States Air Force, “the ghazi psychology and mode of operation at sea”<br />

was “more Mediterranean than exclusively Muslim; the Knights of St. John of<br />

Malta were essentially Christian ghazis [sic].” 115 Accord<strong>in</strong>g to this logic, the<br />

Muslim corsairs, just like all Christian corsairs, had acquired a legal status of<br />

faith warriors whose rulers had officially permitted them to fight the enemies of<br />

their religion, i.e.: the Christians. Therefore, and by the very legal standards of<br />

Europeans, seizure of Christian commercial shipp<strong>in</strong>g by <strong>Algeria</strong>n corsairs was<br />

110 Earle, Pirate Wars, p. 39.<br />

111 Panzac, “La course barbaresque revisitée,” p. 27.<br />

112 Kaddache, L’Algérie <strong>Ottoman</strong>e, p. 31.<br />

113 Ghazi is a name given to those who dedicated themselves to war aga<strong>in</strong>st the <strong>in</strong>fidels on the frontiers<br />

of Muslim lands. It was also used as a title of respect and had a more permanent connotation than the<br />

Christian equivalent, ‘crusader.’ “Ghazi,” <strong>in</strong> Bernard Lewis, ed. The Encyclopedia of Islam, New<br />

Edition, (London, 1960), p. 1043. 24. For the importance of El-Ghazawat <strong>in</strong> the rise of the <strong>Ottoman</strong><br />

Empire see Hess, “The Moriscos,” p. 8.<br />

114 Panzac, Corsaires barbaresques, p. 21; Panzac, “La course barbaresque revisitée,” p. 30.<br />

115 Guilmart<strong>in</strong>, “Tactics of Lepanto,” p. 60.<br />

97

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