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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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Conclusion<br />

In the western world, the Muslim corsairs <strong>in</strong> general, and those of<br />

Algiers particularly, were decried as the cruel scourge of Christendom. For<br />

centuries, redemptionists, travelers, and all sorts of adventurers pa<strong>in</strong>ted horrible<br />

pictures about depredations of the ‘Barbary pirates’ who allegedly captured and<br />

submitted their victims to the most barbaric treatments. Their terrify<strong>in</strong>g tales<br />

depicted den of thieves filled <strong>with</strong> gold, precious stones, and silks; all provided<br />

from the loot of honest merchant ships or from the sale of helpless Christian<br />

captives. This theme was taken up and amplified by their leadership who found<br />

<strong>in</strong> it an opportunity to atta<strong>in</strong> political and religious ends.<br />

Indeed, the scenario was not totally fictional. Over the centuries<br />

thousands of Europeans, and later few Americans, had been imprisoned and<br />

enslaved at Algiers; however, many elements were miss<strong>in</strong>g from the picture.<br />

The first element was that the ‘Barbary pirates’ were not pirates, who by<br />

def<strong>in</strong>ition were stateless and faithless outlaws, but they were Muslim corsairs,<br />

just like Christian corsairs and privateers, who defended the <strong>in</strong>terests of their<br />

sovereigns; and all that was sanctioned by the laws of nations. The second<br />

miss<strong>in</strong>g element was that <strong>Algeria</strong>n corsair<strong>in</strong>g emerged <strong>in</strong> the first place as<br />

retaliation to the Spanish Reconquista and conquest to defend home and faith<br />

aga<strong>in</strong>st crusad<strong>in</strong>g enemies. As so often <strong>in</strong> history, one set of ‘terroriz<strong>in</strong>g’ acts<br />

was a direct response to another which was actually much greater; corsair<strong>in</strong>g<br />

therefore was a retaliatory act of war. A third element which was often skipped<br />

by westerners is that while liv<strong>in</strong>g conditions of Christian captives at Algiers<br />

106

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