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Ottoman Algeria in Western Diplomatic History with ... - Bibliothèque

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<strong>Algeria</strong>n navy. 85 The latter were underdogged by their former coreligionists<br />

who dubbed them ‘renegades.’ They were despised for hav<strong>in</strong>g ‘turned Turk’ or<br />

‘tak<strong>in</strong>g the Turban’ because, accord<strong>in</strong>g to their detractors, that “marks the<br />

becom<strong>in</strong>g-barbarian of Christians.” 86 But at Algiers they were well-received<br />

and many of them occupied the highest posts <strong>in</strong> the navy. In 1588, Fray Diego<br />

de Haedo, Spanish Benedict<strong>in</strong>e monk who lived <strong>in</strong> Algiers at the end of the 16 th<br />

century, noted that of the thirty-five galleys or galleots of Algiers eleven were<br />

commanded by Turks while twenty-five were commanded by Christian<br />

renegades. 87 The renegades also occupied some of the highest posts of the state<br />

at Algiers. At late 16 th century, more than half of the twenty-three governors or<br />

high officials (qaid) were also renegades. 88<br />

Many of them also reached the<br />

ultimate position of Deyship. Although the Barbarossa orig<strong>in</strong>ated from Greece,<br />

they were Moslems by birth as was Dragut Rais; but many of their ablest<br />

successors converted to Islam at a tender age: Hassan Pasha (Sard<strong>in</strong>ian) held<br />

Algiers aga<strong>in</strong>st Charles V, El-Euldj Ali (Calabrian) was the Muslim hero of<br />

Lepanto, Hadj Hassan Pasha (Mezzomorto the Venetian) stood steadfastly to<br />

French attacks and repelled them, and Murad Rais (Albanese) was first to sail<br />

<strong>in</strong>to the Atlantic and reach the Canary Islands <strong>in</strong> 1585. 89<br />

85 For the role of converted Christians <strong>in</strong> the <strong>Algeria</strong>n navy see Stephen Clissold, “Christian Renegades<br />

and Barbary Corsairs,” <strong>History</strong> Today, 26: 8 (Aug., 1976), pp. 509-515.<br />

86 David E. Johnson, “Of Pirates, Captives, Barbarians, and the Limits of Culture,” American Literary<br />

<strong>History</strong>, 14: 2 (Summer 2002), pp. 366-67.<br />

87 Haedo’s work Topografia e Historia General de Argel (topography and general history of Algiers)<br />

which was published <strong>in</strong> 1606 is <strong>in</strong>contestably the earliest western source of <strong>in</strong>formation on <strong>Ottoman</strong><br />

<strong>Algeria</strong>.<br />

88 Lane-Poole, Barbary Corsairs, p. 200; Clissold, “Christian Renegades,” p. 512.<br />

89 Pierre Boyer, “Les renégats et la mar<strong>in</strong>e de la régence d’Alger,” Revue de l’Occident Musulman et<br />

de la Méditerranée, 39: 1 (1985), pp. 94-95.<br />

48

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