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Timothy to Hebrews - The Preterist Archive

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INTEODUCTION. 11<br />

makes it the duty of <strong>Timothy</strong> as a teacher of the gospel all the<br />

more faithfully <strong>to</strong> hold fast the apos<strong>to</strong>lical doctrine, and <strong>to</strong> make a<br />

conscientious improvement of the gifts bes<strong>to</strong>wed on him (ch. iv).<br />

In ch, V. <strong>Timothy</strong> is farther instructed how he is <strong>to</strong> deal with the<br />

particular members of the church, according <strong>to</strong> the distinctions of<br />

sex, age, and according <strong>to</strong> other differences (in which from the nature<br />

of the case it cannot he expected that the line of distinction<br />

should be drawn between <strong>Timothy</strong>'s position as representative of<br />

the apostle, and as an evangelist). Finally, in ch. vi., special injunctions<br />

are given him with respect'<strong>to</strong> slaves, and with respect <strong>to</strong><br />

the rich. <strong>The</strong> transition <strong>to</strong> this last point is made by a warning addressed<br />

<strong>to</strong> <strong>Timothy</strong> as an individual, against the desire <strong>to</strong> be rich, a<br />

warning which the apostle is induced <strong>to</strong> give from a regard <strong>to</strong> the<br />

character and pursuits of the false seducers.<br />

<strong>The</strong> conclusion stands by itself, vers. 20-21, and contains a<br />

reiterated comprehensive warning against that secret science which<br />

is referred <strong>to</strong> in other parts of the epistle. For the confirmation and<br />

further expansion of this, see the interpretation.<br />

§<br />

3. <strong>The</strong> Time and Place of Composition.<br />

<strong>The</strong> his<strong>to</strong>rical circumstances under which the epistle according<br />

<strong>to</strong> its own statements was written, are the following. <strong>The</strong> apostle<br />

had gone from Ephesus <strong>to</strong> Macedonia, and had left <strong>Timothy</strong> <strong>to</strong> conduct<br />

the affairs of the Ephesian church until he himself should return,<br />

which he hoped would not be long, but which might possibly<br />

be delayed. <strong>The</strong> church was already fully organized. It had not<br />

only presbyters and deacons, but also an institution for widows belonging<br />

<strong>to</strong> the church. Already a ve6(j}v<strong>to</strong>^ was ineligible <strong>to</strong> the<br />

office of a bishop, and in general, a Christian test was applied in<br />

the appointment <strong>to</strong> any office, and <strong>to</strong> any ecclesiastical distinction,<br />

V. 9, seq. A corrupt tendency <strong>to</strong> vain speculation, and a false asceticism,<br />

had prominently appeared in the church, which in the<br />

case of some had even led <strong>to</strong> a complete apostacy from the faith ;<br />

the present already displayed the germ of an error which threatened<br />

the future with danger (iv. 1, seq). Even these circumstances show<br />

that the date of the epistle must belong <strong>to</strong> the later, nay, I might<br />

say <strong>to</strong> the latest period of the apostle's his<strong>to</strong>ry. It will be difficult<br />

<strong>to</strong> prove that the existence of Christianity for two or three years is<br />

sufficient <strong>to</strong> explain the qualifications laid down in chap. iii. <strong>to</strong> be<br />

looked for in the appointment of ecclesiastical office-bearers, the<br />

rules laid down in chap. v. regarding widows, and the experiences<br />

of which we have there an account, as also the warnings pervading<br />

the entire epistle against false teaching and error.<br />

Can this epistle

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