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Timothy to Hebrews - The Preterist Archive

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208 Second <strong>Timothy</strong> II. 11.<br />

certainly sees in this latter a proof of the power of liis Lord. I<br />

prefer, therefore, <strong>to</strong> refer 6id <strong>to</strong>v<strong>to</strong> at once <strong>to</strong> what follows, as a comprehensive<br />

and emphatic intimation of the thought subsequently<br />

set forth. <strong>The</strong>se epistles abound in abrupt transitions. <strong>The</strong><br />

thought, finally, remains essentially the same. Jldvra refers <strong>to</strong> his<br />

present position with all its sufferings. 'TTrofievo), not merely a passive<br />

endurance, but the maintenance of one's position as under an<br />

attack (Tit. ii. 2). 'EkXek-oi here, as at Tit. i. 1, the chosen of God ;<br />

thus, neither with De Wette, those exclusively <strong>to</strong> whom the gospel<br />

has as yet not been preached, nor with Flatt, etc., exclusively<br />

those <strong>to</strong> whom it has ;<br />

<strong>to</strong> this temporal consequence of the election<br />

there is here no reference. For neither can those who are yet unbelieving,<br />

in contrast with those already believing, (««< av-oi, according<br />

<strong>to</strong> De Wette, as already believing), be called the elect ; for the<br />

latter are still elect ; nor can believers, as shewn by the follo^ving<br />

Iva, be exclusively meant, since they are already saved by foitb. On<br />

the contrary, all is clear, if the apostle, looking away from its temporal<br />

realization, has in view God's eternal purpose, whose accomplishment<br />

Ids calling is under all circumstances <strong>to</strong> subserve. For,<br />

further, it is not his extraordinary firmness in enduring suffering, and<br />

the impression thus produced on the elect, which he here has in view<br />

(as De Wette, Huther, etc., think), but, in accordance with his exhortation<br />

<strong>to</strong> <strong>Timothy</strong> <strong>to</strong> shrink from no sufferings as a soldier of Christ,<br />

the fact that looking <strong>to</strong> the high purpose of his calling, he cheerfully<br />

meets all that it imposes. To shrink were <strong>to</strong> abandon his<br />

apos<strong>to</strong>lic calling, and bring <strong>to</strong> nought its noble purpose. Kat avTol,<br />

themselves also, besides the apostle. lo)Tj]plag, conceived by the<br />

apostle positively, as well as negatively, is emphatically determined<br />

by the r//^ tv Xp. 'I. (Winer's Gr., § 20, 4), pointing back <strong>to</strong> ver. 8.<br />

Mera 66^. alu)v. then brings out the positive feature of moriynar. <strong>The</strong><br />

grand aim, is <strong>to</strong> conduct <strong>to</strong> such glory, as presents itself, and<br />

with certainty, in Christ ;<br />

and hence says the apostle, I endure<br />

all things.<br />

Ver. 11.<br />

Uia-bc 6 Xoyog cannot, on account of the followiug ydp,<br />

as rightly maintained by De Wette (Matth. i. 18, where ydp, namely,<br />

introduces a lengthened explanation, presents a different case), be<br />

referred <strong>to</strong> what follows.'-' It attaches itself naturaDy <strong>to</strong> the foregoing.<br />

Having jtresented the high goal of his apos<strong>to</strong>hcal striving,<br />

the apostle now declares that this salvation and glory on the promise<br />

of which rests his ai>os<strong>to</strong>Hcul calling, is certain ;<br />

tliat the declaration<br />

which assures it is reliable. <strong>The</strong> following, " for if we be dead with<br />

him," etc., is then not a confirmation of this but an explanation.<br />

It states the universal condition (here <strong>to</strong> be si)ecially laid <strong>to</strong> heart by<br />

<strong>Timothy</strong>), under which alone, yet with certainty salvation can be<br />

* Evcu lluther regards it aa introducing what follows.

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