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Timothy to Hebrews - The Preterist Archive

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<strong>Hebrews</strong> VII. 28. 469<br />

not lay before him the calendar of the days in the year, and inquire<br />

upon what days an a<strong>to</strong>nement festival fell, and how many days intervened<br />

between each, but he sets before him the immense number<br />

of days on which these fasts were observed, and lays stress upon<br />

this, that on one such day after the other the high priest must offer<br />

the sacrifice. (In like manner Olshausen). He treats these days,<br />

in other words, as a discrete, not as a concrete quantity. So might<br />

a teacher say <strong>to</strong> an unruly pupil : "day after day" or "day by day<br />

I must punish you," without meaning by this, that he is wont,<br />

regularly every day at a certain hour, <strong>to</strong> punish him, but only, that,<br />

again and again, punishments are necessary, although not merely<br />

the Sundays, but, now and then whole weeks should intervene between<br />

them. So much, at any rate, is beyond all doubt, that our<br />

author did not say Kad^ ijixipav from any ignorance of the law ; for,<br />

in chap. ix. 7 (where he expressly distinguishes the yearly service in<br />

the holiest of all from the daily service in the sanctuary), he himself<br />

mentions, that the sacrifice of a<strong>to</strong>nement was brough<strong>to</strong>ncein the year.<br />

How far the once offered sacrifice of Christ was <strong>to</strong> consist in this<br />

—that he offered liimself tavrbv TrpooeviyKag—is explained in the<br />

following principal part of our epistle, so that we do not need here<br />

<strong>to</strong> anticipate what is there said on this question by any subjective<br />

reasonings of our own.<br />

Ver. 28 is a concluding explanation, but, at the same time also,<br />

a recapitulation of the ivhole of our third principal part.<br />

As an explanation and further development of what goes before,<br />

this verse connects itself (by means of an explicative yap) with vers.<br />

26, 27, the connecting link being the idea, that through the oath<br />

of promise the Son of God was made an high priest /or ever.<br />

It is, however, a recapitulation of the ivhole part, in virtue of the<br />

antithesis implicitly contained in it between 6 v6p,o

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