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Timothy to Hebrews - The Preterist Archive

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—<br />

116 1 First <strong>Timothy</strong> V. 1-16.<br />

sex. In vers. 3-1 G the apostle treats more fully of how he is <strong>to</strong> act<br />

with regard <strong>to</strong> the widows, and more especially, in vers. 3-8, with<br />

regard <strong>to</strong> the widows in general, and in vers. 9-16 <strong>to</strong> those who are<br />

<strong>to</strong> receive the ecclesiastical distinction of the viduatus. In vers.<br />

17-19 he treats of the Trpoecrrwre^- rrpeaiSvrepoi in contradistinction<br />

<strong>to</strong> those mentioned in i. 1. In vers. 20-25 of his conduct<br />

<strong>to</strong>wards members of the church who fall in<strong>to</strong> sin, their punishment<br />

and res<strong>to</strong>ration, with which is interwoven an admonition <strong>to</strong> <strong>Timothy</strong><br />

himself.<br />

Vers. 1, 2.—Rebuke not a npeofSvrepog—elderly person—but admonish<br />

him as a father ;<br />

younger persons as brethren ;<br />

TrpeafSvTepag<br />

—elderly women—as mothers ;<br />

younger as sisters, in all purity. On<br />

the connexion with the preceding, Leo well observes : quam supra<br />

scripsisset, nemiui licere ex juventute Timothei ejus despicieudi occasionem<br />

sumere, nunc jam ijDsum hortatur Timotheum, ut semper<br />

memor sua? vt6T7]Tog ; ita se gerat erga seniores uti revera deceat<br />

virum juniorem. That TrpeaftvTepog here, as in Acts ii. 17, is not the<br />

official name, but merely the designation of age, is evident from its<br />

being opposed <strong>to</strong> vecj-epovg and -pea^vrtpag^ as also from ver. 17,<br />

where presbyters properly so-called are first spoken of. <strong>The</strong> expression<br />

imTrXTJaoecVj projjerly <strong>to</strong> strike upon = " <strong>to</strong> rebuke sharply," only<br />

here. As it is a stronger expression than tXejx^'-'^, and iTzirqidco is<br />

neither equivalent <strong>to</strong> it, nor is itself used oftener than once by the<br />

apostle (2 Tim. iv. 2), nothing remains of tSchleieriuacher's objection<br />

except that the word is just a ana^. Xey., like many other expressions<br />

in the other epistles, and a very appropriate word. <strong>The</strong> same<br />

applies, as Planck has already remarked, <strong>to</strong> his objections against<br />

ovTOjg, ver. 3, against tKyova, ver. 4, which Schleicrmachcr himself<br />

sufficiently explains from the Septuagint. <strong>The</strong> TrapandXei cjg<br />

nartpa is op^wsed <strong>to</strong> trrnrX. His zeal in the fulfilment of his<br />

office must not come in<strong>to</strong> collision with the reverence due <strong>to</strong> age ;<br />

and, with regard <strong>to</strong> those who are younger, must not lead <strong>to</strong> the<br />

violation of that equality which is not removed by his office. In<br />

accordance with the position which naturally belongs <strong>to</strong> him is the<br />

servant of Jesus Christ <strong>to</strong> fulfil his official duties, which have regard<br />

<strong>to</strong> the care of souls. <strong>The</strong> opposite of this is the Kvpievecv.<br />

<strong>The</strong> words w;iVA all jJuritt/ are, with the most of commenta<strong>to</strong>rs, <strong>to</strong> be<br />

referred specially <strong>to</strong> the last point. Chrysos<strong>to</strong>m : /iT/cJt- vnoxpiav,<br />

Vers. 3-16. Of the widows.—<strong>The</strong> passage is difficult, and is<br />

variously interjiretcd by different commenta<strong>to</strong>rs. <strong>The</strong> principal difference<br />

consists in this—that some separate vers. 3-8 from ver. 9,<br />

seq., and regard the former section as containing directions of a<br />

more general kind witli respect <strong>to</strong> the duties of widows in their<br />

every-day life, and according <strong>to</strong> their circumstances, the latter as

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