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Timothy to Hebrews - The Preterist Archive

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<strong>Hebrews</strong> IX. 2-5. 493<br />

'Ev ^ ardfivog XP'^^V, etc. It will be necessary <strong>to</strong> inquire here,<br />

first, whether the pot of manna <strong>to</strong>gether with Aaron's rod, really<br />

s<strong>to</strong>od in the ark of the covenant, and then, why these two objects,<br />

which had no significance in respect <strong>to</strong> the cultus of the tabernacle<br />

are here mentioned.<br />

With regard <strong>to</strong> the first of these questions, the passages Ex.<br />

xvi. 33 ; Numb. xvii. 10 ; and 1 Kings, viii. 9, have been strangely<br />

referred <strong>to</strong> in support of the view, that those two things had their<br />

place not in, but before, or beside the ark of the covenant. <strong>The</strong><br />

two first of these passages, it is said, expressly affirm that they were<br />

placed before the ark ; the third as expressly denies that they were<br />

placed in the ark. But the very opposite of this is true. In Ex.<br />

xvi. 33, it is said, quite generally, that Jehovah commanded Moses<br />

<strong>to</strong> lay up njn^—'isV a pot full of manna for a memorial. Now, so<br />

much, certainly, is true, that this expression does not positively<br />

affirm that the pot of manna was <strong>to</strong> be laid precisely in the ark of<br />

the covenant, for nin-'—'SsV is often used of any one who enters in<strong>to</strong><br />

the holy of holies, nay, even in<strong>to</strong> the tabernacle and its fore-court ;<br />

and so, when it is said of Moses, he came nini—'isV, it is assuredly<br />

not meant that he went in<strong>to</strong> the ark of the covenant. But neither<br />

does that expression/or&ic? our associating it with the holy of holies,<br />

and the ark of the covenant. And, if the pot of manna was kept<br />

at all in the holy of holies^ it must have been kept in the ark of the<br />

covenant ; for, placed on the ground, it would soon have been spoiled<br />

(it is not <strong>to</strong> be forgotten that the tabernacle was daily moved from<br />

place <strong>to</strong> place), and there was no niche in the wall, as the wall consisted<br />

of hangings. Now, as the ark was the only vessel in the holy<br />

of holies, it is reasonable <strong>to</strong> suppose, that the pot of manna would<br />

have its place nowhere else than in it.<br />

If we are led <strong>to</strong> this conclusion already, a priori from Ex. xvi.<br />

33, it is expressly confirmed, with respect <strong>to</strong> the pot of manna by<br />

ver. 34, and with respect <strong>to</strong> Aaron's rod, by Numb. xvii. 10. For<br />

it is said there, of both these objects, that they were laid n^yn •'js^<br />

"before the testimony."<br />

Exposi<strong>to</strong>rs have yet <strong>to</strong> produce a passage<br />

in which the ark was designated by rrtv. <strong>The</strong> ark is called I'liNn or<br />

n-'nan'-'S. i":??'3n''"i?5 ; on the other hand, n^? is always, and everywhere,<br />

used <strong>to</strong> designate the decalogue or the tables of the law,<br />

which, as is well known, lay in the ark. If now, for example, I<br />

have a microscope standing in a press, and I were <strong>to</strong> say, I have laid<br />

some article before the microscope, no rational man would understand<br />

me <strong>to</strong> say that I had laid it upon the ground, before the press<br />

in which the microscope stands, but every one would understand that<br />

I have laid it in the press, and before the microscope there.<br />

Just so<br />

is it with the pot of manna and Aaron's rod. If they were laid before<br />

the tables of the law then must they have been placed on the

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