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Timothy to Hebrews - The Preterist Archive

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•j-<br />

—<br />

144 First <strong>Timothy</strong> V. 25.<br />

men ?<br />

<strong>The</strong> apostle plainly says that in the npimg everything comes<br />

<strong>to</strong> light.<br />

Vcr. 25.—This is fully evident from ver. 25. <strong>The</strong> particle (boavrug<br />

2)laces this other case of the good works on a level with the<br />

former. <strong>The</strong> same is true of these—the good works also arc manifest,<br />

and those that are not, namely, not manifest, cannot remain<br />

hid. Some are akeady open <strong>to</strong> the eyes of all, others will be open.<br />

When this is <strong>to</strong> be, is shewn by the relation of this verse <strong>to</strong> ver. 24<br />

—namely, in the Kpiaig. And what is this npioig in which all good<br />

and evil works, all crying ati^i i^ccretly following sins, all open and<br />

hidden works of godliness come <strong>to</strong> light ?<br />

<strong>The</strong> question thus put<br />

and we are at liberty <strong>to</strong> put it in no other form—can be satisfac<strong>to</strong>rily<br />

answered only by reference <strong>to</strong> the Di^ane judgment (the just<br />

judgment {Kpioig) of God, 2 <strong>The</strong>ss. i. 5). So also Schleiermacher.<br />

On the other hand, the most of commenta<strong>to</strong>rs, understanding ver.<br />

22 <strong>to</strong> refer <strong>to</strong> the ordination of presbyters, take this Kplaic <strong>to</strong> mean<br />

the trial preceding the election of these office-bearers.* Apart,<br />

however, from what has been said on ver. 22, Kpiaig is an unsuitable<br />

expression for doKifid^eLv (iii. 10), and it must first be shewn that this<br />

word is so used in the New Testament. Further, the whole passage<br />

would then properly belong <strong>to</strong> the 3d chapter. Moreover, the general<br />

form in which the sentiment is expressed, is inconsistent with<br />

this interpretation ; it is good works and sins in general that are<br />

spoken of (comp. ver. 25) how could ;<br />

it in this case be said that they<br />

go before <strong>to</strong> judgment, or follow after, if it is the trial previous<br />

<strong>to</strong> being chosen as presbyter that is meant ? And do all sins and<br />

virtues really come <strong>to</strong> light in this trial ? And Avhat relation then<br />

has this idea—namely, that all comes <strong>to</strong> light—<strong>to</strong> the words, lay<br />

hands suddenly on no man, he not partaker of other men's sins. It<br />

does not intimate how <strong>Timothy</strong> is <strong>to</strong> act (De Wette); the relation<br />

must rather be traced, as Leo does, thus : it is shewn how much<br />

need there is of circumspection and consideration in the laying on<br />

of hands, or with Mack : how the application of the necessary caution<br />

will protect the church from unworthy ministers. But Leo's<br />

interpretation is founded on an incorrect understanding of the rtal<br />

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