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Timothy to Hebrews - The Preterist Archive

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<strong>The</strong><br />

78 First <strong>Timothy</strong> HI. 13.<br />

indeed paOfiog is <strong>to</strong> be taken at all in this sense. We would expect,<br />

at least in this case, that the idea should have a comparative form.<br />

Nor does the aorist diaKovijaavTEg agree with this interpretation, since<br />

it represents the acquisition as the result of the completed service.<br />

Farther, it is not <strong>to</strong> be conceived, that the apostle holds out<br />

<strong>to</strong> every deacon the prospect of promotion <strong>to</strong> the office of a presbyter,<br />

and that, as the certain reward of his service, not <strong>to</strong> say that<br />

the idea of the offices, and their relation <strong>to</strong> each other, which lies at<br />

the foundation of this view, is entirely unapos<strong>to</strong>lical ;<br />

comp. Mack<br />

on the passage, who justly refers against this view <strong>to</strong> passages such<br />

as 1 Cor. xii, 4-11 ; Rom. xii. 7, scq. " We find that even in the<br />

second century, the idea of moving upwards in the offices of the<br />

church is as yet unknown," Olshauson. And how unsuitable would,<br />

the connexion be, between this reference <strong>to</strong> the higher place of<br />

honour in the church which is <strong>to</strong> be attained, and the words great<br />

bohhiess, etc. Quite as inconsistent with the context of the passages,<br />

which points <strong>to</strong> the final reward <strong>to</strong> be attained by him who faithfully<br />

discharges the duties of his office—is that other view founded on a<br />

purely internal signification given <strong>to</strong> the expression KaXbv [3aOiibv<br />

TTepiTToiovvrai, and substantially the opposite of the preceding, by<br />

which the expression is unders<strong>to</strong>od of progress in the faith. Is it<br />

likely that the apostle should confirm the high qualifications which<br />

he lays down by saying, that the faithful fulfilment of the office<br />

brings along with it an increase of faith ? <strong>The</strong> following noXXijv<br />

nappTjacav <strong>to</strong> which reference is made with, seoning justice in support<br />

of the internal signification assigned <strong>to</strong> fiaOjiui'^ is, as we shaH afterwards<br />

sec, quite <strong>to</strong> a difi'crent efi'ect, and how difi'erent also is the<br />

idea in the kindred passage, vi. 19, that they may lay hold on eternal<br />

life ! How unsuitable also <strong>to</strong> the expression in our passage is such<br />

an interpretation of a merely internal kind, and how little does its<br />

generality warrant our limiting it <strong>to</strong> faith ! With more apparent<br />

correctness therefore have others—most recently Mack and Matthies,<br />

and also Olshausen'^—explained the expression as denoting the influential<br />

position in the church which those only attain who use the<br />

office of a deacon well . apostle is supposed, according <strong>to</strong> this<br />

Interpretalion, <strong>to</strong> have the welfare of the church in view in the<br />

qualifications which he lays down for the deacon. He prescribes<br />

qualifications of so high an order, it is said, because a deacon who<br />

has sei^ved well gains an influential position ;<br />

much tliercfore (so we<br />

are <strong>to</strong> supply) of the wellare of the church depends on him. But<br />

in regard <strong>to</strong> this interpretation, the first thing that strikes one must<br />

be, that the reference <strong>to</strong> the church is not more clearly exi)rcssed in<br />

the passage ; then the words i3aOfiuv iav-olg, etc., speak first of all<br />

* Also Hutlier: he understands by ilaO/io^ tho estimation in which the person is held<br />

in the church, by :ra^f>riai(i tho joyous and confident freedom.

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