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Timothy to Hebrews - The Preterist Archive

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238 Second <strong>Timothy</strong> IV. 9-22.<br />

ble with the apostle's doctrine of grace ;<br />

since the kindred passages,<br />

he says, as Rom. ii. 5, scq. ; 2 <strong>The</strong>ss. i. 5, where in like manner a<br />

reward is anticipated from the divine righteousness, regard it from a<br />

purely objective point of view, while subjectively regarded, humility<br />

and self-knowledge can only fear it. But how could the apostle at<br />

2 <strong>The</strong>ss. i. 5, console his hearers with the SiKuia Kpimcj if, subjectively<br />

regarded, the divine righteousness were only an object of dread ?<br />

And what would become of the "peace" of faith (Rom. v. 1), if<br />

this contrast still existed in the Christian consciousness. <strong>The</strong> apostle<br />

refers here not <strong>to</strong> the righteousness of God in contrast with<br />

grace, but loitliin the relations of grace in which he himself has<br />

placed us ; he thus simjjly brings out his conduct <strong>to</strong>ward us, under<br />

and in accordance with those rehitions, and which is, therefore, but<br />

another aspect of his faithfulness <strong>to</strong> himself. This faithfulness is <strong>to</strong><br />

be feared, then, only, if we are unfaithful (ii. 13); otherwise it is a<br />

source of consolation and hope ; comp. 1 John ii. 28, iv. 17. " And<br />

not <strong>to</strong> me only"—the apostle corrects the impression that he might in<br />

the preceding be claiming some special reward for himself ; it is the<br />

reward, within the sphere of grace, which every one may anticipate,<br />

who loves and longs for his appearing ; comp. on the contrary, Luke<br />

xxiii. 30, " they will begin <strong>to</strong> say <strong>to</strong> the mountains, fall on us," etc.<br />

On the Perf. ip/afr.j in its relation <strong>to</strong> the present, comj). Winer's<br />

Gr., § 40, 4, p. 244. On emcjidveta of the future advent, Tit. ii. 11,<br />

13 ;<br />

1 Tim. vi. 14. On d^andv as denoting the longing of love for<br />

something future, 1 Pet. iii. 10.<br />

§ 6. Directions for <strong>Timothy</strong>'s Speedy Coming. — Salutations.<br />

(iv. 9-22).<br />

Vers. 6-8 serve the apostle as a natural transition for urging and<br />

enforcing the personal wishes intimated in ch. i. 4, 8, 15-18. <strong>Timothy</strong><br />

is <strong>to</strong> come <strong>to</strong> Rome <strong>to</strong> the imprisoned and forsaken apostle. He describes<br />

his deserted condition, gives some special CDUimissions in the<br />

event of his coming (9-13), recounts the progress and condition of his<br />

affairs, (^14-18), adds the salutations which <strong>Timothy</strong> is <strong>to</strong> deliver (19),<br />

adds some further notices regarding his solitary condition, and renews<br />

the injunction <strong>to</strong> a speedy coming (20, 21); adds tlie salutations with<br />

which he is charged <strong>to</strong> <strong>Timothy</strong>, and closes with the cus<strong>to</strong>mary<br />

blessing.—This constitutes the second main division of the epistle,<br />

which the apostle, according <strong>to</strong> his cus<strong>to</strong>m of reserving the more<br />

personal matters <strong>to</strong> the close, subjoins <strong>to</strong> his otlicial exhortations.<br />

bears in^his respect a close analogy <strong>to</strong> the epistle <strong>to</strong> the Pliili2)pians;<br />

see the Introduction, § 2.<br />

It

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