Timothy to Hebrews - The Preterist Archive

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: Hebrews Y. 1. 415 argumentative, and entirely misappreliending the clear structure of thought in these ten verses, have taken ver. 1 as helping to prove what is said in iv. 15. " Christ must have sympathy with our infirmities, for even human high priests have sympathy with sins." Thus the high priests taken from among men would here be opposed to Christ as one not taken from among men, and an inference drawn a minori ad majus. But if this interpretation is to be received, we miss here, first of all, a icat or Kahep before the words tf dvOpoj-rruv X
416 Hebrews V. 2, 3. pi'iest. This requisite is now further explained. He is ordained or apjiointed for men as their representative before God, not as Moses, to receive the law in their stead, but to offer sacrifices for them. " Gifts" is not the more general, and " sacrifices" the more special term, for i-rrip duapnCdv refers to Trpoacptpij , and therefore also to both diopa and dvaiai. These two terms are (just like r^para and arjfieia) only two designations of orie and the same thing, regarded from different points of view. Sacrifices are called gifts, because the person for whom the atonement is to be made gives them to the priest for God ; they are called sacrifices, because they must be slain in order to have an atoning efiicacy. The person whose guilt is to be atoned for must take the victim from his own i^roiêrtij, that it may appear as a representative of himself ; and then the victim must suffer the death which its owner had deserved. In vers. 2, 3, this first requisite of the high priest is still further illustrated. Every high priest is set up as one taken from among men, that he may offer sacrifices as one ivho can rightly judge respecting the sinners ivho hring them. The mechanical offering of the sacrifices is not enough ; a psychologically just estimate of the particular case of him for whom the atonement is to be made, must precede the offering. Now, this is a point which, so far as I know, no commentator has rightly understood. To look at the passage, first of all, grammatically, the word nETpLOTraOelv is a term invented by the Peripatetics, Avhich afterwards passed into the general language. The best explanation of the term is given by Diog. Laert. v. 81, when he represents Aristotle as saying that the wise man is not d7ra0//c, but iiETpLo-^radriq. The term involves an antithesis at once to the want and the excess of the passions ; it denotes the application of Aristotle's cardinal virtue iieooTTjg to the sphere of the ttoO//. Hence, it may quite agreeably to the context signify : " firm" in relation to Buffering, "mild" in relation to the offender, "indulgent" in reference to the erring. (So in Appian, Josei)hus, especially in Philo and Clem. Alex.). Many commentators would therefore, without more ado, understand the term here also as signifiying " to be indulgent," but, as wu shall soon see, improperly. The term dyvorjîa does not denote sin in general, but a particular class of sins. It is well known, that by no meaus all trespasses and crimes were, under the old covenant, atoned fur by sacrifice, but wilfully wicked transgressions of the law (napafiuaeic) were required to be punished, and could be expiated and atoned for only by the endurance of the penalty. Those sins alone which liad been committed ">i*a, i. c., without the purpose to do evil, in which the man had been hurried into evil by his nature, by the ebullition of passion, could be atoned for without punishment, by sacrifices or siu-ofterings (according to the degree of the tres-
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BIBLICAL COMMENTARY THE NEW TESTAME
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TABLE OF CONTENTS. THE FIRST EPISTL
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CONTENTS. Vll PART FOURTH. Pagb The
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; 10 " INTRODUCTION. 19-23, he was
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12 INTKODUCTION. have- been written
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14 INTRODUCTION. difficulties scarc
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16 INTEODUCTION. Paul was separated
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18 INTRODUCTION. h. It is objected
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EXPOSITION FIRST EPISTLE TO TIMOTHY
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—; First Timothy I. 3-20. 23 vi.
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— ; First Timothy I. 3. 25 4. Thi
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— First Timothy I. 4. 27 cause, n
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; First Timothy L 5. - 29 of all pr
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First Timothy I. 7. 31 in doubt. Bu
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3 — First Timothy I. 8-10. 33 Tit
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— First Timothy I. 11. 35 the law
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First Timothy I. 13. 37 law ? There
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— First Timothy I. 16. 39 love ma
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First Timothy I. 18. 41 two signifi
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— First Timothy I. 19. 43 of him.
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First Timothy 1. 20. 45 cannot be d
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FiKsT Timothy I. 20. 47 Thus the in
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4 First Timothy II. 1. 49 sage does
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— First Timothy II. 3, 4. 51 resp
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' neath — First Timothy II. 5, 6,
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First Timothy II. 8. 56 moTog Koi d
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in existence, would have no signifi
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— First Timothy II. 11-15. 59 Mat
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; First Timothy II. 15. 61 And noth
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First Timothy III. 1-13. 63 ealvati
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— 5 First Timothy III. 1. 65 find
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First Timothy III. 1. 67 sent passa
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— First Timothy III. 4, 5. 69 in
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FiEST Timothy III. 7. 71 Elg not be
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— FiKST Timothy III. 8. 73 the ch
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First Timothy III. 11. 75 ents and
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First Timothy III. 13. 77 our epist
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First Timothy III. 13. 79 of a rewa
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6 First Timothy III. 14, 15. 81 for
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— First Timothy III. 15. 83 under
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First Timothy III. 16. 85 ohog deov
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! FiEST Timothy III. 16. 87 oeived
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FiKST Timothy III. 16. 89 ETTKpaive
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— —; First Timothy III. 16. .91
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First Timothy IV. 1. 93 this will o
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FiKST Timothy 17. 1. 95 mer interpr
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7 world ; First Timothy IV. 1. 97 b
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First Timothy IV. 1. 99 really fulf
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FiKST Timothy IV. 5. 101 prayer. Th
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First Timothy IV. 5. 103 even altho
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First Timothy TV. 6. 105 to instruc
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; FiEST Timothy IV. 8. 107 other co
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— First Timothy IV. 8. 109 bodily
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— FiKST Timothy IV. 11, 12. Ill u
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8 First Timohy IV. 14. 113 Yer. 14.
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First Timothy V. 1-25. 115 tinues t
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— — First Timothy V. 3. IIT con
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First Timothy V. 4. 119 says that s
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: I First Timothy V. 5. 121 to the
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First Timothy V. 9. 123 essence of
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First Timothy V. 9. 125 tions. In s
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— — ; First Timothy V. 9. 12T a
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9 First Timothy V. 9. 129 in this i
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FiEST Timothy V. 14. .131 the word
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First Timothy V. 16. 133 ver. 10 ;
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: First Timothy V. 17-19. 135 femal
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; First Timothy V. 19. 137 words, a
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a First Timothy Y. 21. 139 elusion
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First Timothy V. 22. 141 ordination
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— First Timothy Y. 24. 143 light
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First Timothy V. 25. 145 22 is expl
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— Vers. 1 and 2. First Timothy VI
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— ; FiKST Timothy VI. 3-16. 149 m
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— First Timothy YI. 5. 161 ceit,
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— First Timothy VI. 6-9. 153 Ver.
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First Timothy VI. 11. 155 strongest
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; FiKST Timothy VI. 12. 157 the exp
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First Timothy VI. 14. 159 Ka>.riv d
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— ; FiKST Timothy VI. 16-19. 161
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— — First Timothy VI. 19-22. 16
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— FiKST Timothy VI. 20-22. W5 p.
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— First Timothy VI. 21, 22. 167 "
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THE SECOND EPISTLE TO TIMOTHf. INTR
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INTEODUCTION. 171 vice of love towa
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INTKODUCTION. 173 Philem. 22) ; how
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INTRODUCTION. 175 was unknown to Lu
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INTRODUCTION. 177 ation from those
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INTEODUCTION. 179 it too widely fro
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INTRODUCTION. 181 the use of other
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— — 184 Second Timothy I. 2-5.
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186 Second Timothy I. 3. Xdpiv t\;w
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188 Second Timothy I. 4, 5. of than
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190 Second Timothy I. 6, 7. mind (1
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192 Second Timothy I. 9. not from t
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194 Second Timothy I. 10. Hence, ve
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196 Second Timothy I. 12. apostle p
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198 Second Timothy I. 13-15. him no
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20d Second Timothy II. 1-13. that h
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The 202 Second Timotht II. 2. apost
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: 204 Second Timothy II. 5, 6. as t
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206 Second Timothy II. 9. Son of Go
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— 208 Second Timothy II. 11. cert
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— !10 Second Timothy II. 14, ^ 3
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212 Second Timothy II. 16, 17. betw
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214 Second Timothy II. 19. is obvio
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216 Second Timothy IL 21. extraneis
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218 Second Timothy II. 25. though i
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220 Second Timothy III. 1-5. the co
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222 Second Timothy III. 6, 7. larly
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224 Second Timothy III. 8, 9. proph
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226 Second Timothy III. 10, 11. Mov
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228 Second Timothy III. 14, 15. nex
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230 Second Timothy III. 16, 17. whi
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232 Second Timothy IV. 2. ii. 14),
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— 284 Second Timothy IV. 4, 5. Ko
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236 Second Timothy IV. 7. seq.; Act
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238 Second Timothy IV. 9-22. ble wi
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240 Second Timothy IV. 12, 13. and
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242 Second Timothy IV. 15. cl
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; 244 Second Timothy IV. 18. suppos
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246 Second Timothy IV. 20. mere ide
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248 Second Timothy IV. 21. our own
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THE EPISTLE TO PHILEMON. INTRODUCTI
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INTROprCTION. 253 Kome ; comp. Eph.
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INTRODUCTION. 255 which date from t
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— EXPOSITION OP THE EPISTLE TO PH
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— : Philemon, 6. 259 mon's love a
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\ Philemon, 7. 261 majority of expo
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Philemon, 9, 10. 263 These corameti
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! Philemon, 13-16. 265 EarI ra ifia
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Philemon, 16. 267 vocat discessum e
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Philemon, 20, 21. 269 aoi, K.al and
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Philemon, 25. 271 Ver. 25.—The cl
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274 INTRODUCTION. families of men,
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276 INTRODUCTION. the lieathen is t
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278 INTRODUCTION. that the time cam
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280 The Exordium, I. 1-3. liar spec
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282 The Exordium, I. 1. spoke to tl
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284 The Exordium, L 2. ii. 18). lu
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286 The ExoRDiu>r, I. 2. crown and
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288 The Exordium, I. 3. here as an
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290 The Exordium, I. 3. reflection
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292 The Exobdium, I. 3. the Son bec
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294 The Exordium, I. 3. ercised by
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296 Hebrews I. 4— II. 18. he draw
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' and 298 Hebrews I. 4. the Ncio Te
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— 800 Hebrews I. 5. ignorant of t
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— 302 Hebrews I. 5. tlie aniioint
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304 Hebrews I. 5. quite clear then,
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306 Hebrews I. 6. mcncenient of the
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308 Hebrews I. 6. a reading;. And,
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— 310 Hebrews I. 7-9. The eladyei
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— 812 Hebrews I. 7-9. nature. It
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— 314 Hebrews I. 7-9. were such a
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316 Hebrews I. 10-12. those words c
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— 318 Hebrews I. 10-12. has adduc
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820 Hebrews I. 13. change, and that
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322 Hebkews I. 13. cannot be compre
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324 Hebrews II. 2, 3. When others s
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326 Hebrews II. 2, 3. The other pas
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328 Hebrews II. 5-18. above, not be
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330 Hebrews IL 5-7. in glory. Man's
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332 Hebrews II. 6, 7. thou establis
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334 Hebrews II. 6, 7. not V's*, Iju
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336 Hebrews II. 9, 10. ing enough t
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— 338 Hebrews II. 9, 10. 6s 'l7]a
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340 Hebrews II. 9, 10, extend, the
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342 Hebrews II. 10. cessary. "Otw^
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344 Hebrews II. 11-13. explanation
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— — 346 Hebrews IL 11-13. relat
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348 Hebrews II. 11-13. be understoo
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350 Hebrews II. 11-13. as in chaj).
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352 Hebrews II. 11-13. to God.* For
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354 Hebrews II. 14-18. Son of God s
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356 Hebrews II. 14-18. rest, yet, w
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358 Hebrews II. 16. lioly God ; or,
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— 860 Hebrews II. 17, 18. prehend
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862 Hebrews IL 18. why the relative
Page 363 and 364: — PART SECOND. THE SON AND MOSES.
Page 365 and 366: 366 Hebrews III. 1, 2. pressed in t
Page 367 and 368: 368 Hebrews III. 1, 2. analogy of t
Page 369 and 370: 370 Hebrews III. 3. higher honour t
Page 371 and 372: 872 Hebrews III. 5, 6. bv the prece
Page 373 and 374: 374 Hebrews III. 5, 6. First of all
Page 375 and 376: : 37G Hebrews III. 5, 6. tween God
Page 377 and 378: 378 Hebrews III. 7-19. ono who was
Page 379 and 380: 380 Hebrews III. 13. is evil ; the
Page 381 and 382: 382 Hebrews III. 14, 15. being a re
Page 383 and 384: 384 Hebrews III. 15. etc. Ver. 15,
Page 385 and 386: ; 386 Hi^BREWs IV. 1. sense or not,
Page 387 and 388: 388 Hebrews IV. 2. Ver. 2.—The fi
Page 389 and 390: 390 Hebrews IV. 3. two men,—snch
Page 391 and 392: ; 392 Hebrews IV. 3. rested in hcav
Page 393 and 394: 894 Hebrews IV. 6, 7, Vers. 6, 7, f
Page 395 and 396: 396 begun the citation itself, and
Page 397 and 398: ; 398 Hebrews IV. 10. finished his
Page 399 and 400: 400 Hebrews IV. 12. ver. 2 in respe
Page 401 and 402: 402 Hebrews IV. 12. what in the sam
Page 403 and 404: j 404 Hebrews IV. 12. m The second
Page 405 and 406: 406 Hebrews TV. 13. TpaxTjîô), to
Page 407 and 408: 408 Hebrews IV. 14-16. It will appe
Page 409 and 410: ; 410 Hebrews IV. 15. common with t
Page 411 and 412: 412 Hebrews IV. 16. with, this part
Page 413: — 414 Hebrews V. 1. merely intima
Page 417 and 418: 418 Hebrews V. 5, 6. At vers. 5, 6,
Page 419 and 420: — 420 Hebrews V. 5, 6. Now in Ps.
Page 421 and 422: 422 Hebrews V. 5, 6. npoaevh/Ka^ Ko
Page 423 and 424: 424 Hebrews V. 9. to npooeveyKag al
Page 425 and 426: ; 426 Hebrews V. 12. but that he is
Page 427 and 428: 428 Hebrews V. 13, 14. The author r
Page 429 and 430: 430 Hebrews VI. 1. special explanat
Page 431 and 432: 432 Hebrews VI. 1. nexlon with the
Page 433 and 434: — 434 Hebrews VI. 4-6. pibility)
Page 435 and 436: 436 Hebrews VI. 4-6. our own day a
Page 437 and 438: ; 438 Hebrews VI. 7-12. deemer, and
Page 439 and 440: 440 Hebrews VI. 12-15. readers may
Page 441 and 442: — 442 Hebrews VI. 16. and the oat
Page 443 and 444: : 444 Hebrews VI. 20. the covered b
Page 445 and 446: 446 Hebrews VII. 1-3. We must, ther
Page 447 and 448: : 448 Hebrews VII. 1-3. Our author
Page 449 and 450: 450 Hebrews VII. 4-10. promised to
Page 451 and 452: 452 Hebrews YII. 4. is superior to
Page 453 and 454: :: 454 Hebrews VII. 9, 10. blesses
Page 455 and 456: 456 Hebrews VII. 11-19. an independ
Page 457 and 458: 458 Hebrews VJI. 12-17. and arraDgc
Page 459 and 460: 4G0 Hebrews VII. 15-17. in the form
Page 461 and 462: — 462 Hebrews VII. 18, 19. and be
Page 463 and 464: 464 Hebrews VII. 20, 22. Only the t
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4GG Hebrews YII. 26-27. vers. 1-3 a
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— 4G8 Hebrews VII. 27. he offered
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470 Hebrews YII. 28. was encompasse
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472 Hebrews VIII. 1. whole sentence
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474 Hebrews VIII. 2-4. most recentl
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476 Hebrews VIII. 5. ing in chap. i
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478 Hebrews VIII. 6. that those hea
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480 Hebrews VIII. 8-12. nant as bei
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482 Hebrews VIII. 13. and reconcili
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484 Hebrews IX. 1. and tliis conjec
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; 486 Hebrews IX. 2-5. ment of the
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— — 488 Hebrews IX. 2-5. to mee
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; 490 Hebrews IX. 2-5. 1842 vol. 9.
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492 Hebrews IX. 2-5. phus, it can i
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494 Hebrews IX. 2-5. same level wit
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496 Hebrews IX. 8-10. performed onl
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498 Hebrews IX. 8-10. still sliut ;
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500 Hebrews IX. 9. pie worship also
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502 ' Hebrews IX. 11, 12. forms an
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504 Hebrews IX. 11, 12. here before
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506 Hebrews IX. 13, 14. by metonyme
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508 Hebrews IX. 13, 14. antithesis
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510 Hebrews IX. 14. thereby exposes
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512 Hebrews IX. 15-23. X>orary rest
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514 Hebrews IX. 17, 18. death of th
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516 Hebrews IX. 18. licks up the sa
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518 Hebrews IX. 24-28. ation and co
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520 Hebrews X. 1-4 ihQ fulfilment i
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: 522 Hebrews X. 5-10. bodily pain
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— 524 Hebrews X. 8-10. h' Ke
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526 Hebrews X. 11-18. would have cl
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PART FIFTH, THE LAYING HOLD OIST TH
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630 Hebrews X, 19-25. shuigliteretl
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^ 532 Hebrews X. 19-25. sacrifices,
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; 534 Hebrews X. 26, 27. more gener
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. 536 Hebrews X. 26, 27. faith and
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538 Hebrews X. 35-38. shows himself
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640 Hebrews XI. 1. Chap. xi. 1.—T
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542 Hebrews XI. 8. mentators would
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544 Hebrews XI. 4-7. are not at jir
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546 Hebrews XI. 8-19. fulness nnd p
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— : 548 Hebrews XI. 17-19. Here,
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550 Hebrews XI. 23-31. word -poofKv
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— 552 Hebrews XL 32-34. course, t
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— — : 554 Hebrews XI. 39, 40. t
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556 Hebrews XII. 1-3. the second Ad
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558 Hebrews XII. 2. -aro^, "destitu
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560 Hebrews XIL 3. fore" the runner
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562 Hebrews XII. 5-8. But tlion, we
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564 Hebrews XII. 10, 11. structors
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5GQ Hebrews XII. 14, 15. readers, f
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! 568 Hebiiews XII. 18-29. covenant
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670 Hebrews XII. 18-24. one, which
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— 572 Hebrews XII. 25-29. speaks
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574 Hebrews XIII. 1-6.
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576 Hebrews XIII. 10-14. able, Micl
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578 Hebrews XIII. 18, 19. XV. 26 ;
Page 579 and 580:
580 Hebrews XIII. '23. more welcome
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APPENDIX ON THE DATE, DESTINATION,
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584 APPENDIX. siah was sent only on
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586 APPENDIX. sideration both of th
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— 688 APPENDIX. ture of Festus, a
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590 APPENDIX. ing a condusive proof
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— 592 APPENDIX. writing ; for the
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594 APPENDIX. To this is to he adde
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— : 696 APPENDIX. Hebrews, becaus
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598 APPENDIX. tradition called it P
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; 600 APPENDIX. it (" he mentions i
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602 APPENDIX. church! Tertullian, i
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404 APPENDIX. authority from them t
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; 606 APPENDIX. that Son of God who
Page 607 and 608:
608 APPENDIX. and by the by, iu Pau
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610 APPENDIX. heard it," and the "
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612 APPENDIX. Kara mariv (Heb. xi.
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G14 APPENDIX. apostle Paul, is but
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616 APPENDIX. negative tradition of
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618 APPENDIX. 28). And as exccediup
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620 APPENDIX. And yet, the postscri
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622 APPENDIX. had been obviated lon
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624 APPENDIX. writings ; there are
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'MîV'iMi^ mm iSppp mmmmm 'îfiili
show all

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