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Hebeews VIIT. 5. 477 plan which, beyond his vision, had no existence.—Tlie question now presents itself, whether our author understood the passage in this, the right way, or whether he misunderstood it after the manner of the later Kabbius. Now, it is first of all to be observed, that there are throughout no positive intimations that necessitate our adopting this latter supposition. The whole reasoning retains its full force on the supposition, that he rvjMy understood the passage in question. The heavenly things themselves (the New Testament facts of savation which were delineated in the tabernacle) were, indeed, not shewn to Moses, but only a jjlan according to which he was to build that hypodeigmatic tabernacle, and he had as yet no consciousness of the prophetical significance of this building. But, indeed, the force of the author's reasoning depends in nowise on whether Moses understood the typical signification of the tabernacle or not. Enough, that Moses himself did not make or invent the i^lan of the tabernacle, enough, that Ood gave him the jplan— God, who knew well the symbolical signification of this plan. That the plan for the tabernacle was given by God—in this circumstance lies the nerve of the argument ; for this reason is the Mosaic tabernacle a reflection of heavenly thoughts, ideas, relations.* "Bnt further J there are even distinct reasons at hand for rejecting the supposition, that the author conceived of an original tabernacle standing permanently in heaven, or on Mount Sinai. If he had conceived of this as in heaven, then he must either have said more plainly, Moses was permitted to look forth into heaven from Mount Sinai, or he must have said more plainly (com p. the remarks above): that which Moses saw on Sinai was itself again only a copy of the heavenly original. If, however, he conceived of this as standing on Mount Sinai, then this tabernacle would not have been tTrot-pavm, but fc-TTi r% y/ig, which was precisely denied in ver. 4. But that neither of these fantastic ideas had any place in the mind of the author, appears most evidently from the ninth chapter. If the separation of a holy of holies from a holy place is there expressly represented as an imperfection, in which the Mosaic tabernacle is distinguished from the heavenly original,—how, in all possibility, can the author have regarded that model shewn to Moses—which corresponded with the Mosaic tabernacle even in the minutest detail, and therefore had also a holy place separated from the holy of holies—as that heavenly original itself.? So much then is beyond all doubt— * Faber, Stapulensis, Rivet, Schlichting, Storr, and Bleek, go still farther, and suppose even, that our author did not at all understand the word -vt:o^ in the sense of groundplan or model, but in the sense of copy, and that his object was expressly to say, that the model which was shewn to Moses was itself only the copy of the true eKovpdvia. Accordingly, he intends to represent the tabernacle as the copy of a copy. This, however, could hardly be justified on, exegetical grounds. The author would assuredly have expressed this idea more distinctly.
478 Hebrews VIII. 6. that those heavenly thing.-?, which in the Mosaic tabernacle were delineated in a faint shadow-sketch, did not themselves, according to our author's view, consist of a locality, a tabernacle with skins, curtains, fure-courts, holy place, and holy of holies. Thus, then, the force of the reasoning in ver. 5 lies in reality only in the negative circumstance, that the tabernacle was not an independent original, but was built according to a pattern given by God, the object of which, therefore must have been symbolicalhj to represent Divine ideas. In ver, 6 the thesis, contained in ver. 2 and repeated in a modified form in the beginning of ver. 5, is once more repeated, and this time in a form still more complete ; so, namely, that not merely the two ideas contained in ver. 2 and ver. 5 are united, but a third is added. In ver. 2 it was said positively : Christ is minister in the true tabernacle, in ver. 5 negatively : the Levitical high priests served in a tabernacle which was only an image and shadow. Now, in ver. 6 it is said : the ministry of Christ is more glorious {than that of the Levitical high priests), and in so much more glorious as the new covenant is more glorious (than the old). Here, therefore, not merely are the two XeiTovpylai. compared with each other, but they are, moreover, placed parallel with the two 6iaO/jKaic. Thus ver. 6 forms the proper thesis of the entire fourth part, and vers. 1-5 serves only as a preparatory introduction to this thesis. As the author in ver. 6 not merely combines the ideas in vers. 1-5, but, at the same time, also passes to a nciv idea, to the comparison of the services with the covenants, he has therefore connected ver. 6 with ver. 5, not by a particle of inference, but by a particle of frogression {ywl 6£). In respect of form, ver. 6 has the greatest resemblance to chap. i. 4. Here, as there, the comparatives Kpei-ruv and dia(pnp(orepog are used in the comjiarison of what belongs to the Old Testament with what belongs to the New. Instead of XeiTovpyia the author might, by all means, have put ah-7]vi], but, as has been already observed at ver. 5, he henceforth industriously avoids placing a heavenly tabernacle in opposition to the Mosaic tabernacle. The ground-idea of Ver. 6 then is this, that the ministry of the Levitical priests in the Mosaic tabernacle stands related to the ministry of Christ in the heavenly things, precisely as the old covenant does to the new. In lohat the old covenant is excelled by the new, we are infurmed in the relative clause 7/Tif, which finds farther explanation in vers. 7-12. This explanation, at the same time, already contains the idea, that the old covenant was destined to vanish and to be replaced by the new. This idea is tlii^n in ver. 13 formally exi)ressed as an inference. Does the Levitical priestly service in the temple bear the same relation to the ministry of
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BIBLICAL COMMENTARY THE NEW TESTAME
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TABLE OF CONTENTS. THE FIRST EPISTL
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CONTENTS. Vll PART FOURTH. Pagb The
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; 10 " INTRODUCTION. 19-23, he was
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12 INTKODUCTION. have- been written
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14 INTRODUCTION. difficulties scarc
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16 INTEODUCTION. Paul was separated
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18 INTRODUCTION. h. It is objected
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EXPOSITION FIRST EPISTLE TO TIMOTHY
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—; First Timothy I. 3-20. 23 vi.
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— ; First Timothy I. 3. 25 4. Thi
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— First Timothy I. 4. 27 cause, n
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; First Timothy L 5. - 29 of all pr
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First Timothy I. 7. 31 in doubt. Bu
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3 — First Timothy I. 8-10. 33 Tit
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— First Timothy I. 11. 35 the law
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First Timothy I. 13. 37 law ? There
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— First Timothy I. 16. 39 love ma
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First Timothy I. 18. 41 two signifi
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— First Timothy I. 19. 43 of him.
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First Timothy 1. 20. 45 cannot be d
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FiKsT Timothy I. 20. 47 Thus the in
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4 First Timothy II. 1. 49 sage does
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— First Timothy II. 3, 4. 51 resp
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' neath — First Timothy II. 5, 6,
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First Timothy II. 8. 56 moTog Koi d
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in existence, would have no signifi
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— First Timothy II. 11-15. 59 Mat
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; First Timothy II. 15. 61 And noth
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First Timothy III. 1-13. 63 ealvati
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— 5 First Timothy III. 1. 65 find
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First Timothy III. 1. 67 sent passa
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— First Timothy III. 4, 5. 69 in
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FiEST Timothy III. 7. 71 Elg not be
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— FiKST Timothy III. 8. 73 the ch
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First Timothy III. 11. 75 ents and
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First Timothy III. 13. 77 our epist
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First Timothy III. 13. 79 of a rewa
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6 First Timothy III. 14, 15. 81 for
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— First Timothy III. 15. 83 under
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First Timothy III. 16. 85 ohog deov
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! FiEST Timothy III. 16. 87 oeived
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FiKST Timothy III. 16. 89 ETTKpaive
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— —; First Timothy III. 16. .91
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First Timothy IV. 1. 93 this will o
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FiKST Timothy 17. 1. 95 mer interpr
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7 world ; First Timothy IV. 1. 97 b
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First Timothy IV. 1. 99 really fulf
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FiKST Timothy IV. 5. 101 prayer. Th
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First Timothy IV. 5. 103 even altho
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First Timothy TV. 6. 105 to instruc
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; FiEST Timothy IV. 8. 107 other co
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— First Timothy IV. 8. 109 bodily
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— FiKST Timothy IV. 11, 12. Ill u
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8 First Timohy IV. 14. 113 Yer. 14.
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First Timothy V. 1-25. 115 tinues t
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— — First Timothy V. 3. IIT con
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First Timothy V. 4. 119 says that s
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: I First Timothy V. 5. 121 to the
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First Timothy V. 9. 123 essence of
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First Timothy V. 9. 125 tions. In s
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— — ; First Timothy V. 9. 12T a
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9 First Timothy V. 9. 129 in this i
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FiEST Timothy V. 14. .131 the word
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First Timothy V. 16. 133 ver. 10 ;
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: First Timothy V. 17-19. 135 femal
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; First Timothy V. 19. 137 words, a
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a First Timothy Y. 21. 139 elusion
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First Timothy V. 22. 141 ordination
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— First Timothy Y. 24. 143 light
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First Timothy V. 25. 145 22 is expl
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— Vers. 1 and 2. First Timothy VI
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— ; FiKST Timothy VI. 3-16. 149 m
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— First Timothy YI. 5. 161 ceit,
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— First Timothy VI. 6-9. 153 Ver.
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First Timothy VI. 11. 155 strongest
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; FiKST Timothy VI. 12. 157 the exp
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First Timothy VI. 14. 159 Ka>.riv d
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— ; FiKST Timothy VI. 16-19. 161
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— — First Timothy VI. 19-22. 16
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— FiKST Timothy VI. 20-22. W5 p.
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— First Timothy VI. 21, 22. 167 "
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THE SECOND EPISTLE TO TIMOTHf. INTR
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INTEODUCTION. 171 vice of love towa
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INTKODUCTION. 173 Philem. 22) ; how
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INTRODUCTION. 175 was unknown to Lu
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INTRODUCTION. 177 ation from those
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INTEODUCTION. 179 it too widely fro
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INTRODUCTION. 181 the use of other
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— — 184 Second Timothy I. 2-5.
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186 Second Timothy I. 3. Xdpiv t\;w
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188 Second Timothy I. 4, 5. of than
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190 Second Timothy I. 6, 7. mind (1
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192 Second Timothy I. 9. not from t
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194 Second Timothy I. 10. Hence, ve
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196 Second Timothy I. 12. apostle p
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198 Second Timothy I. 13-15. him no
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20d Second Timothy II. 1-13. that h
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The 202 Second Timotht II. 2. apost
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: 204 Second Timothy II. 5, 6. as t
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206 Second Timothy II. 9. Son of Go
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— 208 Second Timothy II. 11. cert
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— !10 Second Timothy II. 14, ^ 3
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212 Second Timothy II. 16, 17. betw
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214 Second Timothy II. 19. is obvio
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216 Second Timothy IL 21. extraneis
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218 Second Timothy II. 25. though i
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220 Second Timothy III. 1-5. the co
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222 Second Timothy III. 6, 7. larly
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224 Second Timothy III. 8, 9. proph
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226 Second Timothy III. 10, 11. Mov
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228 Second Timothy III. 14, 15. nex
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230 Second Timothy III. 16, 17. whi
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232 Second Timothy IV. 2. ii. 14),
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— 284 Second Timothy IV. 4, 5. Ko
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236 Second Timothy IV. 7. seq.; Act
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238 Second Timothy IV. 9-22. ble wi
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240 Second Timothy IV. 12, 13. and
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242 Second Timothy IV. 15. cl
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; 244 Second Timothy IV. 18. suppos
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246 Second Timothy IV. 20. mere ide
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248 Second Timothy IV. 21. our own
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THE EPISTLE TO PHILEMON. INTRODUCTI
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INTROprCTION. 253 Kome ; comp. Eph.
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INTRODUCTION. 255 which date from t
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— EXPOSITION OP THE EPISTLE TO PH
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— : Philemon, 6. 259 mon's love a
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\ Philemon, 7. 261 majority of expo
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Philemon, 9, 10. 263 These corameti
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! Philemon, 13-16. 265 EarI ra ifia
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Philemon, 16. 267 vocat discessum e
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Philemon, 20, 21. 269 aoi, K.al and
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Philemon, 25. 271 Ver. 25.—The cl
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274 INTRODUCTION. families of men,
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276 INTRODUCTION. the lieathen is t
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278 INTRODUCTION. that the time cam
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280 The Exordium, I. 1-3. liar spec
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282 The Exordium, I. 1. spoke to tl
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284 The Exordium, L 2. ii. 18). lu
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286 The ExoRDiu>r, I. 2. crown and
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288 The Exordium, I. 3. here as an
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290 The Exordium, I. 3. reflection
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292 The Exobdium, I. 3. the Son bec
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294 The Exordium, I. 3. ercised by
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296 Hebrews I. 4— II. 18. he draw
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' and 298 Hebrews I. 4. the Ncio Te
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— 800 Hebrews I. 5. ignorant of t
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— 302 Hebrews I. 5. tlie aniioint
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304 Hebrews I. 5. quite clear then,
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306 Hebrews I. 6. mcncenient of the
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308 Hebrews I. 6. a reading;. And,
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— 310 Hebrews I. 7-9. The eladyei
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— 812 Hebrews I. 7-9. nature. It
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— 314 Hebrews I. 7-9. were such a
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316 Hebrews I. 10-12. those words c
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— 318 Hebrews I. 10-12. has adduc
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820 Hebrews I. 13. change, and that
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322 Hebkews I. 13. cannot be compre
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324 Hebrews II. 2, 3. When others s
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326 Hebrews II. 2, 3. The other pas
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328 Hebrews II. 5-18. above, not be
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330 Hebrews IL 5-7. in glory. Man's
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332 Hebrews II. 6, 7. thou establis
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334 Hebrews II. 6, 7. not V's*, Iju
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336 Hebrews II. 9, 10. ing enough t
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— 338 Hebrews II. 9, 10. 6s 'l7]a
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340 Hebrews II. 9, 10, extend, the
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342 Hebrews II. 10. cessary. "Otw^
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344 Hebrews II. 11-13. explanation
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— — 346 Hebrews IL 11-13. relat
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348 Hebrews II. 11-13. be understoo
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350 Hebrews II. 11-13. as in chaj).
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352 Hebrews II. 11-13. to God.* For
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354 Hebrews II. 14-18. Son of God s
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356 Hebrews II. 14-18. rest, yet, w
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358 Hebrews II. 16. lioly God ; or,
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— 860 Hebrews II. 17, 18. prehend
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862 Hebrews IL 18. why the relative
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— PART SECOND. THE SON AND MOSES.
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366 Hebrews III. 1, 2. pressed in t
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368 Hebrews III. 1, 2. analogy of t
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370 Hebrews III. 3. higher honour t
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872 Hebrews III. 5, 6. bv the prece
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374 Hebrews III. 5, 6. First of all
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: 37G Hebrews III. 5, 6. tween God
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378 Hebrews III. 7-19. ono who was
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380 Hebrews III. 13. is evil ; the
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382 Hebrews III. 14, 15. being a re
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384 Hebrews III. 15. etc. Ver. 15,
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; 386 Hi^BREWs IV. 1. sense or not,
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388 Hebrews IV. 2. Ver. 2.—The fi
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390 Hebrews IV. 3. two men,—snch
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; 392 Hebrews IV. 3. rested in hcav
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894 Hebrews IV. 6, 7, Vers. 6, 7, f
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396 begun the citation itself, and
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; 398 Hebrews IV. 10. finished his
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400 Hebrews IV. 12. ver. 2 in respe
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402 Hebrews IV. 12. what in the sam
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j 404 Hebrews IV. 12. m The second
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406 Hebrews TV. 13. TpaxTjîô), to
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408 Hebrews IV. 14-16. It will appe
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; 410 Hebrews IV. 15. common with t
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412 Hebrews IV. 16. with, this part
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— 414 Hebrews V. 1. merely intima
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416 Hebrews V. 2, 3. pi'iest. This
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418 Hebrews V. 5, 6. At vers. 5, 6,
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— 420 Hebrews V. 5, 6. Now in Ps.
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422 Hebrews V. 5, 6. npoaevh/Ka^ Ko
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424 Hebrews V. 9. to npooeveyKag al
Page 425 and 426: ; 426 Hebrews V. 12. but that he is
Page 427 and 428: 428 Hebrews V. 13, 14. The author r
Page 429 and 430: 430 Hebrews VI. 1. special explanat
Page 431 and 432: 432 Hebrews VI. 1. nexlon with the
Page 433 and 434: — 434 Hebrews VI. 4-6. pibility)
Page 435 and 436: 436 Hebrews VI. 4-6. our own day a
Page 437 and 438: ; 438 Hebrews VI. 7-12. deemer, and
Page 439 and 440: 440 Hebrews VI. 12-15. readers may
Page 441 and 442: — 442 Hebrews VI. 16. and the oat
Page 443 and 444: : 444 Hebrews VI. 20. the covered b
Page 445 and 446: 446 Hebrews VII. 1-3. We must, ther
Page 447 and 448: : 448 Hebrews VII. 1-3. Our author
Page 449 and 450: 450 Hebrews VII. 4-10. promised to
Page 451 and 452: 452 Hebrews YII. 4. is superior to
Page 453 and 454: :: 454 Hebrews VII. 9, 10. blesses
Page 455 and 456: 456 Hebrews VII. 11-19. an independ
Page 457 and 458: 458 Hebrews VJI. 12-17. and arraDgc
Page 459 and 460: 4G0 Hebrews VII. 15-17. in the form
Page 461 and 462: — 462 Hebrews VII. 18, 19. and be
Page 463 and 464: 464 Hebrews VII. 20, 22. Only the t
Page 465 and 466: 4GG Hebrews YII. 26-27. vers. 1-3 a
Page 467 and 468: — 4G8 Hebrews VII. 27. he offered
Page 469 and 470: 470 Hebrews YII. 28. was encompasse
Page 471 and 472: 472 Hebrews VIII. 1. whole sentence
Page 473 and 474: 474 Hebrews VIII. 2-4. most recentl
Page 475: 476 Hebrews VIII. 5. ing in chap. i
Page 479 and 480: 480 Hebrews VIII. 8-12. nant as bei
Page 481 and 482: 482 Hebrews VIII. 13. and reconcili
Page 483 and 484: 484 Hebrews IX. 1. and tliis conjec
Page 485 and 486: ; 486 Hebrews IX. 2-5. ment of the
Page 487 and 488: — — 488 Hebrews IX. 2-5. to mee
Page 489 and 490: ; 490 Hebrews IX. 2-5. 1842 vol. 9.
Page 491 and 492: 492 Hebrews IX. 2-5. phus, it can i
Page 493 and 494: 494 Hebrews IX. 2-5. same level wit
Page 495 and 496: 496 Hebrews IX. 8-10. performed onl
Page 497 and 498: 498 Hebrews IX. 8-10. still sliut ;
Page 499 and 500: 500 Hebrews IX. 9. pie worship also
Page 501 and 502: 502 ' Hebrews IX. 11, 12. forms an
Page 503 and 504: 504 Hebrews IX. 11, 12. here before
Page 505 and 506: 506 Hebrews IX. 13, 14. by metonyme
Page 507 and 508: 508 Hebrews IX. 13, 14. antithesis
Page 509 and 510: 510 Hebrews IX. 14. thereby exposes
Page 511 and 512: 512 Hebrews IX. 15-23. X>orary rest
Page 513 and 514: 514 Hebrews IX. 17, 18. death of th
Page 515 and 516: 516 Hebrews IX. 18. licks up the sa
Page 517 and 518: 518 Hebrews IX. 24-28. ation and co
Page 519 and 520: 520 Hebrews X. 1-4 ihQ fulfilment i
Page 521 and 522: : 522 Hebrews X. 5-10. bodily pain
Page 523 and 524: — 524 Hebrews X. 8-10. h' Ke
Page 525 and 526: 526 Hebrews X. 11-18. would have cl
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PART FIFTH, THE LAYING HOLD OIST TH
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630 Hebrews X, 19-25. shuigliteretl
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^ 532 Hebrews X. 19-25. sacrifices,
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; 534 Hebrews X. 26, 27. more gener
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. 536 Hebrews X. 26, 27. faith and
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538 Hebrews X. 35-38. shows himself
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640 Hebrews XI. 1. Chap. xi. 1.—T
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542 Hebrews XI. 8. mentators would
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544 Hebrews XI. 4-7. are not at jir
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546 Hebrews XI. 8-19. fulness nnd p
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— : 548 Hebrews XI. 17-19. Here,
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550 Hebrews XI. 23-31. word -poofKv
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— 552 Hebrews XL 32-34. course, t
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— — : 554 Hebrews XI. 39, 40. t
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556 Hebrews XII. 1-3. the second Ad
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558 Hebrews XII. 2. -aro^, "destitu
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560 Hebrews XIL 3. fore" the runner
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562 Hebrews XII. 5-8. But tlion, we
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564 Hebrews XII. 10, 11. structors
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5GQ Hebrews XII. 14, 15. readers, f
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! 568 Hebiiews XII. 18-29. covenant
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670 Hebrews XII. 18-24. one, which
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— 572 Hebrews XII. 25-29. speaks
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574 Hebrews XIII. 1-6.
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576 Hebrews XIII. 10-14. able, Micl
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578 Hebrews XIII. 18, 19. XV. 26 ;
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580 Hebrews XIII. '23. more welcome
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APPENDIX ON THE DATE, DESTINATION,
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584 APPENDIX. siah was sent only on
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586 APPENDIX. sideration both of th
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— 688 APPENDIX. ture of Festus, a
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590 APPENDIX. ing a condusive proof
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— 592 APPENDIX. writing ; for the
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594 APPENDIX. To this is to he adde
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— : 696 APPENDIX. Hebrews, becaus
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598 APPENDIX. tradition called it P
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; 600 APPENDIX. it (" he mentions i
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602 APPENDIX. church! Tertullian, i
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404 APPENDIX. authority from them t
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; 606 APPENDIX. that Son of God who
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608 APPENDIX. and by the by, iu Pau
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610 APPENDIX. heard it," and the "
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612 APPENDIX. Kara mariv (Heb. xi.
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G14 APPENDIX. apostle Paul, is but
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616 APPENDIX. negative tradition of
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618 APPENDIX. 28). And as exccediup
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620 APPENDIX. And yet, the postscri
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622 APPENDIX. had been obviated lon
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624 APPENDIX. writings ; there are
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'MîV'iMi^ mm iSppp mmmmm 'îfiili
show all

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