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Timothy to Hebrews - The Preterist Archive

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—<br />

688 APPENDIX.<br />

ture of Festus, and before the arrival of his successor Albinus, the<br />

Apostle James, the son of Alphaeus, was s<strong>to</strong>ned at the instigation<br />

of tlio liigh priest, Annas the younger.<br />

the signal for something further.<br />

This murder was certainly<br />

Accordingly in the year G2, the difficulties of the Christians in<br />

Jerusalem began <strong>to</strong> increase, and in the harvest of 64 there was a<br />

second and still greater aggravation of them. We can suppose,<br />

therefore, that the Epistle <strong>to</strong> the <strong>Hebrews</strong> was written cither late in<br />

the summer of 64—in which case the passage chap. xiii. 7 will refer<br />

<strong>to</strong> the death of the Apostles Peter and Paul, which, as we have<br />

seen, is not absolutely impossible,—or it might have been written in<br />

the year 62 or 63, after the death of James the son of Alphaeus<br />

in which case the passage chap. xiii. 7 would have <strong>to</strong> be referred<br />

chiefly <strong>to</strong> James the son of Alphaeus, whose mere name must of<br />

itself, however, have reminded the readers of the carher death of<br />

James the son of Zebedee. We may, in the meantime, choose either<br />

of these two dates, although the passage chap. xiii. 7 is certainly<br />

capable of a simpler explanation according <strong>to</strong> the latter supposition,<br />

for then the author would allude <strong>to</strong> the martyrdom of men who had<br />

actually suffered death hefore the eyes of the readers, and were therefore<br />

patterns <strong>to</strong> them of faith in the proper sense of the term, and<br />

who also in the strictest sense had been leaders (yyovfievoi) in the<br />

church at Jerusalem. (<strong>The</strong> readers might thus have witnessed the<br />

death even of James the son of Zebedee, although they were still at<br />

that time Jews. And he, <strong>to</strong>o, might be reckoned among the<br />

i]yovntvoL vndv because he had laboured in the church with which<br />

the readers had since become connected, and as one of the Apostles<br />

whose divine calling they acknowledged since their conversion).<br />

Let us see, now, whether the passage chap. xiii. 23 gives any<br />

more definite information as <strong>to</strong> the time when the epistle <strong>to</strong> the<br />

<strong>Hebrews</strong> was written. <strong>Timothy</strong> had been in prison, and had just<br />

recovered his freedom when the Epistle was written, or at least when<br />

it was sent off. At the same time we have gathered from the passage<br />

chap. xiii. 23, 24 that the person who ivrote or tvorked out the<br />

Epistle was free, was in Italy, in a different place, however, from<br />

<strong>Timothy</strong> (if <strong>Timothy</strong>, who has just been set free, comes <strong>to</strong> him soon<br />

he will set out with him <strong>to</strong> the cast), that, on the other hand, the<br />

proper author of the epistle frgm whom the material (but not the<br />

diction, corap. chap. xiii. 22) emanates, and in whose name the<br />

epistle on <strong>to</strong> chap. xiii. 21 is written, was by no means so independent<br />

as <strong>to</strong> be able <strong>to</strong> sot out as soon as he might please <strong>to</strong> Jerusalem,<br />

but was so restrained by the circumstances of some kind or other in<br />

which he was involuntarily placed, that he exhorted his readers<br />

(chap. xiii. 19) <strong>to</strong> pray God that he might be again res<strong>to</strong>red <strong>to</strong><br />

them.

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