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—: Hebrews II. 18. 361 servaiive, or, whicti is the same thing, the chastising grace of God. The second act of that saving grace consists in the sending of his Son and then his Spirit—in the saui/i^ grace properly so called (t'Aeo^", When man does not resist sh-n, tohsn Luke i. 72), and more especially, the justifying and sanctifying (juridical and medicinal) grace. this grace, then it becomes again possible for God to let man taste his friendship, enjoy his blessed presence, and to conduct himself again as propitious towards him. "IXaog then denotes not the internal disposition of God towards man, but the actual positive expression and radiation of that feeling which first becomes again possible towards the redeemed ; and IXdoKeodai means to make it again possible for God to be 'iXao(;, i. e., actually to expiate actual guilt. In ver. 18 an explanation is given why the being compassionate and faithful and, with this, the being made like to his brethren, necessarily belongs to the oflQ.ce of the high priest. First of all, however, it must be settled how this verse is to be construed. Erasmus, Bengel, Storr, Kuinoel, Bohme, and Tholuck take iv w as a simple argumentative particle " because." It is true that it is not a relative limited temptation that is here spoken of—it is not '• in as far as he was tempted, in so far is he able to save" as if Christ was tempted only up to a certain point, and was able to succour only up to a certain point. It is true also, that it is not the aorist enadev that is here used. But precisely because it is not the aorist, we think that every obstacle in the way of taking ev w in its proper signification is removed. It is no historical or special statement that is here made, but one of a general kind. It is not " Christ was tempted in certain points but in others not, and in so far as he was tempted he has been able to succour ;" but it is, " in so far as he has been tempted he can help," or, to separate the two ideas which are here conjoined : A high priest can help in so far as he has been tempted, and so also can Christ—he therefore must be tempted in all things, in order to be able to help in aU things. But of those critics who rightly and literally translate tV w, some have still had recourse to artificial constructions. Casaubon and others have referred tv o) not to neipaodeig but to Trenovde ; "in that which he has suffered, and suffered as one who was tempted, he is able to help those who are tempted." Here the neipaadeig becomes an accessary idea, while it evidently stands parallel with neipaôixevoig as a principal idea. Bleek takes the words Iv w mTTovdev as a relative clause dependent on netpaodetg " : as one who was tempted, namely, in the things in which he had to suffer, he is able to help those who are tempted ;" but it is diflficult to see either what necessity there was for this accessary idea in the relative clause, or
862 Hebrews IL 18. why the relative clause should have been placed first, or what is to be made of the avrot;. Tlie idea which Bleek thus obtains would iu Greek be expressed thus : TrecpaoOelg yap tv (L -rri-'ovOev^ dvvarat, etc. The only natural construction is that which refers iv w directly to rreipaoOeig, which is placed after precisely for the sake of emphasis. Quibus in rebus tentatus ipse (est et) passus est, iis tcntatos potest adjurare. The Treipaôixivoig stands opposite to the neipaoOei.^^ and the l3o7]drjvai to the rrtTrovOev. With grammatical exactness the sentence would be expressed thus : " In all things Jesus could help those, who were tempted (in those things), in which being tempted, he has suffered ;" so that tv w belongs to -neipaoOeig, and iv tovtg) to be supplied belongs to Svparat. Logically iv (L refers also of course to TTeTTovdev^ and t'v rovrco also to TTsipaôfievoig, SO that the parallelism becomes perfect. For as Christ was tempted precisely through suffering, and suffered in the being tempted, so it is evident that he " has suffered" in the same respects in which he was " tempted." And again, he who succours one who is tempted, just helps him to overcome the temptation ; the helping, therefore, refers just to those things in which the state of beijig tempted manifests itself. In this 18th verse we have the deepest internal ground on which the doctrine of the vicarious satisfaction of Christ is based. How true and scriptural soever the dogma is, it cannot be denied that in the ccclesiastico-scholastic development of it, the depths of the Scripture doctrine were far from being thoroughly penetrated. The view taken by the scholastics of the middle ages and those of the evangelical school, was, for the most part, merely the juridical They thought of the multitude of single human individuals together with the individual Jesus, standing as it were upon one level before the Judge. Tliose individuals have each a debt which they cannot pay ; that individual Jesus pays the debt for all the others. The inatlcquacy of this rejircsentation lies not in the idea of the objective substitution as such, but in this,—that no intpiiry is made into the ground of the jyossibility of this substitution, that the substitute is \'iewed merely as an individual beside individuals, consccptcntly as absolutely another and different person from them, as this particular individual. Our author teaches us to look deeper than this, when in vers. 10-18 he closely connects the necessity of the incarnation with that of the substitutionary high-jn-icstly sufferings ; he teaches us to regard man not as a mass of individuals, but as one organism, as a tree, so to speak, which has grown out of one root, out of Adam. In the man Jesus, the pure and ripe fruit of humanity, so to speak, has stood betbro God—a fruit, however, which has not develojwd itself out of the race of Adam, but was given to this race, engrafted upon the diseased tree—and thus in Jesus the organism of man has
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BIBLICAL COMMENTARY THE NEW TESTAME
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TABLE OF CONTENTS. THE FIRST EPISTL
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CONTENTS. Vll PART FOURTH. Pagb The
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; 10 " INTRODUCTION. 19-23, he was
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12 INTKODUCTION. have- been written
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14 INTRODUCTION. difficulties scarc
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16 INTEODUCTION. Paul was separated
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18 INTRODUCTION. h. It is objected
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EXPOSITION FIRST EPISTLE TO TIMOTHY
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—; First Timothy I. 3-20. 23 vi.
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— ; First Timothy I. 3. 25 4. Thi
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— First Timothy I. 4. 27 cause, n
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; First Timothy L 5. - 29 of all pr
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First Timothy I. 7. 31 in doubt. Bu
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3 — First Timothy I. 8-10. 33 Tit
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— First Timothy I. 11. 35 the law
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First Timothy I. 13. 37 law ? There
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— First Timothy I. 16. 39 love ma
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First Timothy I. 18. 41 two signifi
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— First Timothy I. 19. 43 of him.
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First Timothy 1. 20. 45 cannot be d
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FiKsT Timothy I. 20. 47 Thus the in
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4 First Timothy II. 1. 49 sage does
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— First Timothy II. 3, 4. 51 resp
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' neath — First Timothy II. 5, 6,
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First Timothy II. 8. 56 moTog Koi d
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in existence, would have no signifi
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— First Timothy II. 11-15. 59 Mat
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; First Timothy II. 15. 61 And noth
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First Timothy III. 1-13. 63 ealvati
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— 5 First Timothy III. 1. 65 find
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First Timothy III. 1. 67 sent passa
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— First Timothy III. 4, 5. 69 in
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FiEST Timothy III. 7. 71 Elg not be
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— FiKST Timothy III. 8. 73 the ch
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First Timothy III. 11. 75 ents and
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First Timothy III. 13. 77 our epist
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First Timothy III. 13. 79 of a rewa
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6 First Timothy III. 14, 15. 81 for
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— First Timothy III. 15. 83 under
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First Timothy III. 16. 85 ohog deov
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! FiEST Timothy III. 16. 87 oeived
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FiKST Timothy III. 16. 89 ETTKpaive
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— —; First Timothy III. 16. .91
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First Timothy IV. 1. 93 this will o
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FiKST Timothy 17. 1. 95 mer interpr
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7 world ; First Timothy IV. 1. 97 b
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First Timothy IV. 1. 99 really fulf
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FiKST Timothy IV. 5. 101 prayer. Th
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First Timothy IV. 5. 103 even altho
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First Timothy TV. 6. 105 to instruc
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; FiEST Timothy IV. 8. 107 other co
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— First Timothy IV. 8. 109 bodily
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— FiKST Timothy IV. 11, 12. Ill u
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8 First Timohy IV. 14. 113 Yer. 14.
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First Timothy V. 1-25. 115 tinues t
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— — First Timothy V. 3. IIT con
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First Timothy V. 4. 119 says that s
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: I First Timothy V. 5. 121 to the
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First Timothy V. 9. 123 essence of
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First Timothy V. 9. 125 tions. In s
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— — ; First Timothy V. 9. 12T a
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9 First Timothy V. 9. 129 in this i
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FiEST Timothy V. 14. .131 the word
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First Timothy V. 16. 133 ver. 10 ;
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: First Timothy V. 17-19. 135 femal
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; First Timothy V. 19. 137 words, a
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a First Timothy Y. 21. 139 elusion
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First Timothy V. 22. 141 ordination
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— First Timothy Y. 24. 143 light
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First Timothy V. 25. 145 22 is expl
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— Vers. 1 and 2. First Timothy VI
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— ; FiKST Timothy VI. 3-16. 149 m
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— First Timothy YI. 5. 161 ceit,
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— First Timothy VI. 6-9. 153 Ver.
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First Timothy VI. 11. 155 strongest
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; FiKST Timothy VI. 12. 157 the exp
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First Timothy VI. 14. 159 Ka>.riv d
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— ; FiKST Timothy VI. 16-19. 161
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— — First Timothy VI. 19-22. 16
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— FiKST Timothy VI. 20-22. W5 p.
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— First Timothy VI. 21, 22. 167 "
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THE SECOND EPISTLE TO TIMOTHf. INTR
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INTEODUCTION. 171 vice of love towa
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INTKODUCTION. 173 Philem. 22) ; how
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INTRODUCTION. 175 was unknown to Lu
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INTRODUCTION. 177 ation from those
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INTEODUCTION. 179 it too widely fro
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INTRODUCTION. 181 the use of other
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— — 184 Second Timothy I. 2-5.
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186 Second Timothy I. 3. Xdpiv t\;w
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188 Second Timothy I. 4, 5. of than
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190 Second Timothy I. 6, 7. mind (1
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192 Second Timothy I. 9. not from t
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194 Second Timothy I. 10. Hence, ve
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196 Second Timothy I. 12. apostle p
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198 Second Timothy I. 13-15. him no
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20d Second Timothy II. 1-13. that h
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The 202 Second Timotht II. 2. apost
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: 204 Second Timothy II. 5, 6. as t
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206 Second Timothy II. 9. Son of Go
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— 208 Second Timothy II. 11. cert
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— !10 Second Timothy II. 14, ^ 3
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212 Second Timothy II. 16, 17. betw
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214 Second Timothy II. 19. is obvio
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216 Second Timothy IL 21. extraneis
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218 Second Timothy II. 25. though i
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220 Second Timothy III. 1-5. the co
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222 Second Timothy III. 6, 7. larly
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224 Second Timothy III. 8, 9. proph
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226 Second Timothy III. 10, 11. Mov
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228 Second Timothy III. 14, 15. nex
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230 Second Timothy III. 16, 17. whi
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232 Second Timothy IV. 2. ii. 14),
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— 284 Second Timothy IV. 4, 5. Ko
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236 Second Timothy IV. 7. seq.; Act
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238 Second Timothy IV. 9-22. ble wi
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240 Second Timothy IV. 12, 13. and
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242 Second Timothy IV. 15. cl
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; 244 Second Timothy IV. 18. suppos
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246 Second Timothy IV. 20. mere ide
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248 Second Timothy IV. 21. our own
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THE EPISTLE TO PHILEMON. INTRODUCTI
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INTROprCTION. 253 Kome ; comp. Eph.
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INTRODUCTION. 255 which date from t
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— EXPOSITION OP THE EPISTLE TO PH
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— : Philemon, 6. 259 mon's love a
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\ Philemon, 7. 261 majority of expo
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Philemon, 9, 10. 263 These corameti
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! Philemon, 13-16. 265 EarI ra ifia
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Philemon, 16. 267 vocat discessum e
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Philemon, 20, 21. 269 aoi, K.al and
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Philemon, 25. 271 Ver. 25.—The cl
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274 INTRODUCTION. families of men,
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276 INTRODUCTION. the lieathen is t
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278 INTRODUCTION. that the time cam
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280 The Exordium, I. 1-3. liar spec
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282 The Exordium, I. 1. spoke to tl
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284 The Exordium, L 2. ii. 18). lu
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286 The ExoRDiu>r, I. 2. crown and
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288 The Exordium, I. 3. here as an
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290 The Exordium, I. 3. reflection
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292 The Exobdium, I. 3. the Son bec
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294 The Exordium, I. 3. ercised by
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296 Hebrews I. 4— II. 18. he draw
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' and 298 Hebrews I. 4. the Ncio Te
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— 800 Hebrews I. 5. ignorant of t
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— 302 Hebrews I. 5. tlie aniioint
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304 Hebrews I. 5. quite clear then,
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306 Hebrews I. 6. mcncenient of the
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308 Hebrews I. 6. a reading;. And,
Page 309 and 310: — 310 Hebrews I. 7-9. The eladyei
Page 311 and 312: — 812 Hebrews I. 7-9. nature. It
Page 313 and 314: — 314 Hebrews I. 7-9. were such a
Page 315 and 316: 316 Hebrews I. 10-12. those words c
Page 317 and 318: — 318 Hebrews I. 10-12. has adduc
Page 319 and 320: 820 Hebrews I. 13. change, and that
Page 321 and 322: 322 Hebkews I. 13. cannot be compre
Page 323 and 324: 324 Hebrews II. 2, 3. When others s
Page 325 and 326: 326 Hebrews II. 2, 3. The other pas
Page 327 and 328: 328 Hebrews II. 5-18. above, not be
Page 329 and 330: 330 Hebrews IL 5-7. in glory. Man's
Page 331 and 332: 332 Hebrews II. 6, 7. thou establis
Page 333 and 334: 334 Hebrews II. 6, 7. not V's*, Iju
Page 335 and 336: 336 Hebrews II. 9, 10. ing enough t
Page 337 and 338: — 338 Hebrews II. 9, 10. 6s 'l7]a
Page 339 and 340: 340 Hebrews II. 9, 10, extend, the
Page 341 and 342: 342 Hebrews II. 10. cessary. "Otw^
Page 343 and 344: 344 Hebrews II. 11-13. explanation
Page 345 and 346: — — 346 Hebrews IL 11-13. relat
Page 347 and 348: 348 Hebrews II. 11-13. be understoo
Page 349 and 350: 350 Hebrews II. 11-13. as in chaj).
Page 351 and 352: 352 Hebrews II. 11-13. to God.* For
Page 353 and 354: 354 Hebrews II. 14-18. Son of God s
Page 355 and 356: 356 Hebrews II. 14-18. rest, yet, w
Page 357 and 358: 358 Hebrews II. 16. lioly God ; or,
Page 359: — 860 Hebrews II. 17, 18. prehend
Page 363 and 364: — PART SECOND. THE SON AND MOSES.
Page 365 and 366: 366 Hebrews III. 1, 2. pressed in t
Page 367 and 368: 368 Hebrews III. 1, 2. analogy of t
Page 369 and 370: 370 Hebrews III. 3. higher honour t
Page 371 and 372: 872 Hebrews III. 5, 6. bv the prece
Page 373 and 374: 374 Hebrews III. 5, 6. First of all
Page 375 and 376: : 37G Hebrews III. 5, 6. tween God
Page 377 and 378: 378 Hebrews III. 7-19. ono who was
Page 379 and 380: 380 Hebrews III. 13. is evil ; the
Page 381 and 382: 382 Hebrews III. 14, 15. being a re
Page 383 and 384: 384 Hebrews III. 15. etc. Ver. 15,
Page 385 and 386: ; 386 Hi^BREWs IV. 1. sense or not,
Page 387 and 388: 388 Hebrews IV. 2. Ver. 2.—The fi
Page 389 and 390: 390 Hebrews IV. 3. two men,—snch
Page 391 and 392: ; 392 Hebrews IV. 3. rested in hcav
Page 393 and 394: 894 Hebrews IV. 6, 7, Vers. 6, 7, f
Page 395 and 396: 396 begun the citation itself, and
Page 397 and 398: ; 398 Hebrews IV. 10. finished his
Page 399 and 400: 400 Hebrews IV. 12. ver. 2 in respe
Page 401 and 402: 402 Hebrews IV. 12. what in the sam
Page 403 and 404: j 404 Hebrews IV. 12. m The second
Page 405 and 406: 406 Hebrews TV. 13. TpaxTjîô), to
Page 407 and 408: 408 Hebrews IV. 14-16. It will appe
Page 409 and 410: ; 410 Hebrews IV. 15. common with t
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412 Hebrews IV. 16. with, this part
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— 414 Hebrews V. 1. merely intima
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416 Hebrews V. 2, 3. pi'iest. This
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418 Hebrews V. 5, 6. At vers. 5, 6,
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— 420 Hebrews V. 5, 6. Now in Ps.
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422 Hebrews V. 5, 6. npoaevh/Ka^ Ko
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424 Hebrews V. 9. to npooeveyKag al
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; 426 Hebrews V. 12. but that he is
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428 Hebrews V. 13, 14. The author r
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430 Hebrews VI. 1. special explanat
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432 Hebrews VI. 1. nexlon with the
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— 434 Hebrews VI. 4-6. pibility)
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436 Hebrews VI. 4-6. our own day a
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; 438 Hebrews VI. 7-12. deemer, and
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440 Hebrews VI. 12-15. readers may
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— 442 Hebrews VI. 16. and the oat
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: 444 Hebrews VI. 20. the covered b
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446 Hebrews VII. 1-3. We must, ther
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: 448 Hebrews VII. 1-3. Our author
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450 Hebrews VII. 4-10. promised to
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452 Hebrews YII. 4. is superior to
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:: 454 Hebrews VII. 9, 10. blesses
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456 Hebrews VII. 11-19. an independ
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458 Hebrews VJI. 12-17. and arraDgc
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4G0 Hebrews VII. 15-17. in the form
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— 462 Hebrews VII. 18, 19. and be
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464 Hebrews VII. 20, 22. Only the t
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4GG Hebrews YII. 26-27. vers. 1-3 a
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— 4G8 Hebrews VII. 27. he offered
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470 Hebrews YII. 28. was encompasse
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472 Hebrews VIII. 1. whole sentence
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474 Hebrews VIII. 2-4. most recentl
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476 Hebrews VIII. 5. ing in chap. i
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478 Hebrews VIII. 6. that those hea
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480 Hebrews VIII. 8-12. nant as bei
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482 Hebrews VIII. 13. and reconcili
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484 Hebrews IX. 1. and tliis conjec
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; 486 Hebrews IX. 2-5. ment of the
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— — 488 Hebrews IX. 2-5. to mee
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; 490 Hebrews IX. 2-5. 1842 vol. 9.
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492 Hebrews IX. 2-5. phus, it can i
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494 Hebrews IX. 2-5. same level wit
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496 Hebrews IX. 8-10. performed onl
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498 Hebrews IX. 8-10. still sliut ;
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500 Hebrews IX. 9. pie worship also
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502 ' Hebrews IX. 11, 12. forms an
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504 Hebrews IX. 11, 12. here before
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506 Hebrews IX. 13, 14. by metonyme
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508 Hebrews IX. 13, 14. antithesis
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510 Hebrews IX. 14. thereby exposes
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512 Hebrews IX. 15-23. X>orary rest
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514 Hebrews IX. 17, 18. death of th
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516 Hebrews IX. 18. licks up the sa
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518 Hebrews IX. 24-28. ation and co
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520 Hebrews X. 1-4 ihQ fulfilment i
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: 522 Hebrews X. 5-10. bodily pain
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— 524 Hebrews X. 8-10. h' Ke
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526 Hebrews X. 11-18. would have cl
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PART FIFTH, THE LAYING HOLD OIST TH
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630 Hebrews X, 19-25. shuigliteretl
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^ 532 Hebrews X. 19-25. sacrifices,
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; 534 Hebrews X. 26, 27. more gener
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. 536 Hebrews X. 26, 27. faith and
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538 Hebrews X. 35-38. shows himself
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640 Hebrews XI. 1. Chap. xi. 1.—T
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542 Hebrews XI. 8. mentators would
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544 Hebrews XI. 4-7. are not at jir
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546 Hebrews XI. 8-19. fulness nnd p
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— : 548 Hebrews XI. 17-19. Here,
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550 Hebrews XI. 23-31. word -poofKv
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— 552 Hebrews XL 32-34. course, t
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— — : 554 Hebrews XI. 39, 40. t
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556 Hebrews XII. 1-3. the second Ad
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558 Hebrews XII. 2. -aro^, "destitu
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560 Hebrews XIL 3. fore" the runner
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562 Hebrews XII. 5-8. But tlion, we
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564 Hebrews XII. 10, 11. structors
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5GQ Hebrews XII. 14, 15. readers, f
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! 568 Hebiiews XII. 18-29. covenant
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670 Hebrews XII. 18-24. one, which
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— 572 Hebrews XII. 25-29. speaks
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574 Hebrews XIII. 1-6.
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576 Hebrews XIII. 10-14. able, Micl
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578 Hebrews XIII. 18, 19. XV. 26 ;
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580 Hebrews XIII. '23. more welcome
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APPENDIX ON THE DATE, DESTINATION,
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584 APPENDIX. siah was sent only on
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586 APPENDIX. sideration both of th
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— 688 APPENDIX. ture of Festus, a
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590 APPENDIX. ing a condusive proof
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— 592 APPENDIX. writing ; for the
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594 APPENDIX. To this is to he adde
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— : 696 APPENDIX. Hebrews, becaus
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598 APPENDIX. tradition called it P
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; 600 APPENDIX. it (" he mentions i
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602 APPENDIX. church! Tertullian, i
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404 APPENDIX. authority from them t
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; 606 APPENDIX. that Son of God who
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608 APPENDIX. and by the by, iu Pau
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610 APPENDIX. heard it," and the "
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612 APPENDIX. Kara mariv (Heb. xi.
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G14 APPENDIX. apostle Paul, is but
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616 APPENDIX. negative tradition of
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618 APPENDIX. 28). And as exccediup
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620 APPENDIX. And yet, the postscri
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622 APPENDIX. had been obviated lon
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624 APPENDIX. writings ; there are
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'MîV'iMi^ mm iSppp mmmmm 'îfiili
show all

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