The Protected Landscape Approach - Centre for Mediterranean ...
The Protected Landscape Approach - Centre for Mediterranean ...
The Protected Landscape Approach - Centre for Mediterranean ...
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<strong>The</strong> <strong>Protected</strong> <strong>Landscape</strong> <strong>Approach</strong>: Linking Nature, Culture and Community<br />
of consultants produced a complete set of GIS maps of the entire province that inventory and<br />
classify each individual natural, archaeological, cultural and architectural area in the province.<br />
Provincial authorities have begun implementing very modest reconstruction programmes<br />
using strong community involvement to rebuild damaged vernacular architecture in the tradi -<br />
tional manner rather than using modern construction materials and techniques. A provincial<br />
survey has been completed to identify recipients who qualify <strong>for</strong> a grant <strong>for</strong> repair and<br />
rehabilitation of each qualified structure that the project shall finance. Assistance is limited to<br />
the purchase of stones, lime, steel rein<strong>for</strong>cement (if necessary), cogon (thatch) and other<br />
materials determined as necessary. In keeping with the local tradition of yaru (traditional<br />
volunteerism), all beneficiaries shall supply the labour <strong>for</strong> reconstruction as their counterpart.<br />
All the mechanisms to preserve the nature and culture of Batanes are in place, and both the<br />
provincial government and the local population are committed to the preservation of their<br />
natural and cultural heritage. What makes this case outstanding is that the Ivatan community<br />
has determined the management plan, and has pledged to implement the projects outlined in it.<br />
Because the community realizes that they are the custodians of their heritage, the system they<br />
have devised is bound to be successful.<br />
Conclusions<br />
<strong>The</strong> Rice Terraces of the Philippine Cordilleras and the Batanes Archipelago are two premier<br />
locations in the Philippines where the local residents realize that their unique traditions are the<br />
special quality that assures the continuation of the site as a living cultural landscape. For both<br />
sites to continue living, they must not only struggle to find the right balance between tradition<br />
and modernization, they also must make the national government authorities and the rest of the<br />
Philippine public realize that theirs is a culture and a landscape that is unique and that requires a<br />
preservation strategy different from one of simply conserving tangible heritage.<br />
Most importantly, the nomination process <strong>for</strong> the two sites shows that full community<br />
support is the crucial factor in assuring the maintenance of a continuing cultural landscape.<br />
Both sites show the failure of national government to understand the complexities of preserving<br />
cultural landscapes. In the Rice Terraces the failure has resulted in its inscription into the World<br />
Heritage In Danger List. In Batanes, on the other hand, local government has committed its<br />
support in the preservation of the tangible and intangible heritage of the province.<br />
Community participation is the most important lesson to be learned from the two case<br />
studies. <strong>The</strong> management of the Rice Terraces of the Philippine Cordilleras was initially a<br />
national government initiative that failed because of the minimal participation of the local<br />
stakeholders who were not made to feel that they were the custodians of their heritage. After<br />
inscription of the site on the In Danger List, national government handed over management to<br />
the stakeholders. With local government and residents joining ef<strong>for</strong>ts, there is now renewed<br />
involvement in site management. Preservation of the Batanes <strong>Protected</strong> <strong>Landscape</strong> and Seas -<br />
cape was always a programme of the local government, which involved local residents heavily<br />
in the planning and implementation of preservation programmes. Taking full ownership of the<br />
preservation of their cultural landscape, the local community has participated in all of the<br />
planning sessions, training seminars, and in the natural and cultural preservation projects that<br />
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