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The Protected Landscape Approach - Centre for Mediterranean ...

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<strong>The</strong> <strong>Protected</strong> <strong>Landscape</strong> <strong>Approach</strong>: Linking Nature, Culture and Community<br />

“focal points” have been defined as being nodal conservation areas that have already been<br />

established, as well as other bio-culturally rich areas in need of conservation. <strong>The</strong> Ruta Sagrada<br />

del Cóndor’s focal points will include, among others:<br />

(a) Micro-centres of crop origin and diversity (e.g., Vavilov centres);<br />

(b) Areas of high biological diversity (including biodiversity “hot spots,” and critical and<br />

vulnerable areas);<br />

(c) Outstanding mountain ecosystems (including high-mountain wetlands, native <strong>for</strong>ests,<br />

and grasslands;<br />

(d) Cultural areas (including sacred sites, archaeological centres, World Heritage Sites and<br />

other cultural landmarks e.g., places where there is a strong craft tradition, such as<br />

pottery and weaving); and<br />

(e) Existing protected areas (including national parks, nature reserves, biosphere reserves).<br />

Some of the focal points have already been established by virtue of being part of the newly<br />

created regional network of Ethnobotanical Sister Gardens, which was endorsed by the<br />

International Society of Ethnobiology during the VII International Congress of Ethnobiology<br />

in 2000. An Ethnobotanical Garden is a specialized botanical collection that allows traditional<br />

knowledge and ancestral practices to be maintained in the growing of plants used with<br />

medicinal, economical or cultural purposes. Most of the varieties selected as domesticated<br />

plants in the Andes have indeed developed as heirloom plants.<br />

<strong>The</strong> Ruta Sagrada del Cóndor-Wiracocha will be implemented and managed by local<br />

communities themselves. Both the specific focal points and the larger protected landscapes<br />

making up the route will be based on the traditions and knowledge of the native peoples as well<br />

as experience from the network of Ethnobotanical Sister Gardens, the sister gardens being<br />

demonstration sites <strong>for</strong> cultural landscape conservation exercises. As some of the focal points<br />

of the route, the ethno-botanical gardens will offer examples of different conservation ap -<br />

proaches and management goals along the route. Linkages with the already established focal<br />

points will be made in collaboration with conservation authorities in each country and<br />

arrangements will include strategies to ensure effective participation of local people in the<br />

management of such areas (Sarmiento et al., 2000). <strong>The</strong> project will incorporate the goals of<br />

equity and poverty reduction of the indigenous peoples along the route. An ecotourism and<br />

indigenous tourism plan will be developed to provide economic incentives <strong>for</strong> conservation,<br />

especially by adding value to local biodiversity and landscape features.<br />

In the current debate, indigenous and traditional people have an important locus in the<br />

political agenda of sustainable development scenarios in Latin America. Beltrán (2000)<br />

analyses the relationship between indigenous and traditional peoples and protected areas,<br />

presenting the conflict between the goals of nature conservation and the needs and wants of the<br />

human population that depends on it, living within or around the protected area. <strong>The</strong> case<br />

studies that follow demonstrate conservation of natural and cultural heritage in three distinct<br />

settings, whose characteristics exemplify the diversity of communities and landscapes in the<br />

Andean region.<br />

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