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The Protected Landscape Approach - Centre for Mediterranean ...

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8. Pastoralists, conservation and livelihoods in East and Southern Africa<br />

<strong>The</strong> Tsavo-Amboseli Ecosystem has a diversity of free-ranging large mammals, which are the main<br />

attraction to tourists visiting the area. Securing their migration corridors and dispersal areas in lands<br />

outside Tsavo West, Chyulu Hills and Amboseli National Parks is critical, but poses a greater<br />

challenge. Moses M. Okello<br />

National Parks and the Maasai Group Ranches. It is still common to see herds of zebra,<br />

wildebeest and gazelles grazing harmoniously side by side with Maasai livestock. Wildlife<br />

lives and moves freely among the parks, group ranches, community wildlife sanctuaries and<br />

other dispersal areas in the ecosystem covering an area of about 6,000km 2 (Kimani and Picard,<br />

1998).<br />

An elected leadership that is mandated to regulate use of plant, water and land resources<br />

manages most group ranch affairs. <strong>The</strong>y also regulate human migration and settlement<br />

patterns. Wildlife and other natural resources are unharmed and allowed to share the land. This<br />

has long been the case <strong>for</strong> most pastoral communally owned lands in Kenya, and did not<br />

change with the evolution of community group ranches in the 1960s (Cheeseman, 2001).<br />

Most characteristics of the traditional Maasai management regime can con<strong>for</strong>m to the<br />

characteristics and objectives of the protected landscape model (Aichison and Beres<strong>for</strong>d,<br />

1998). Characteristics such as lived-in, working environments; harmonious existence between<br />

nature and culture through the protection of landscape; continuation of traditional land uses<br />

(such as pastoralism); social and cultural manifestations (such as Maasai artifacts, traditional<br />

homesteads (called bomas); maintaining and enhancing social lifestyle such as song, dance and<br />

dress code; land use practices that are compatible with nature (such as wildlife conservation<br />

and pastoralism); maintenance of biological diversity; provision of public enjoyment through<br />

recreation and tourism; and enhancing benefits from resources to local communities (as in<br />

cultural bomas where selling cultural artifacts, song and dance are presented to paying<br />

109

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