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14-1190b-innovation-managing-risk-evidence

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The impact of intuition on responses to local proposals<br />

for hazardous technologies can be seen in relation to more<br />

positive responses to nuclear facilities in different locations<br />

in the United States. These responses have been identified<br />

as corresponding with local experience of alternative energy<br />

sources (no direct contact with alternatives leads to higher<br />

tolerance), and even experience of related nuclear industries<br />

that bring economic advantage locally 10 .<br />

Finally, direct occupational experience of acute harm<br />

from chemical exposures has been seen to interrupt the<br />

potential for workers to understand less visible and more<br />

chronic <strong>risk</strong>s such as cancer. Furthermore, the learning that<br />

occurs between workers (particularly in small companies)<br />

tends to compound this bias in understanding. Such<br />

<strong>evidence</strong> confirms that notions of hazard and <strong>risk</strong> must be<br />

communicated more directly and personally in the specific<br />

work context rather than relying solely on generic safety<br />

information 11 .<br />

The Status Quo and Surrogacy<br />

A common feature of many cultures is our preference<br />

for the status quo, which is a strong support to intuitive<br />

responses. Keeping with what you know and are familiar<br />

with is generally the easier, less stressful option in life.<br />

Overriding the status quo requires commitment to change.<br />

Generally, change takes effort and may offer uncertain<br />

benefits 12 . Denial of potential <strong>risk</strong>s can serve to protect<br />

feelings of security and lower anxiety, both in low- and high<strong>risk</strong><br />

areas (for example, in relation to flooding 13 ).<br />

It is well known that ‘Not in My Back Yard’ (‘Nimby’)<br />

responses to potentially hazardous facilities and<br />

technologies are strongly driven by a preference for the<br />

status quo (such as preserving the same view from your<br />

window, the same level of background noise, the same visual<br />

amenity, protection of the value of your property, and so<br />

on). But this innate desire to protect the current and the<br />

personal can be a difficult argument to put or defend in<br />

contentious decision processes. Evidence from multiple<br />

cases in different locations in the United Kingdom of<br />

proposals for waste facilities suggests that arguments around<br />

statistically assessed <strong>risk</strong>s are sometimes used as a form<br />

of surrogate for very local and personal concerns about<br />

impact on amenity and the status quo, as well as concern<br />

about the robustness of the <strong>risk</strong> control institutions and<br />

regulation, and the extent to which public interests are<br />

protected. Subjective notions of distrust or locally-important<br />

ways of life and amenity can be more difficult to argue in<br />

expert-led decision processes. Therefore, local residents<br />

can find it easier to focus attention on scientific weakness<br />

and statistical uncertainties and assessments of <strong>risk</strong> to<br />

vulnerable populations <strong>14</strong> . Fundamentally, Nimby attitudes to<br />

siting and new technologies need to be more productively<br />

understood as reflecting public demands for greater<br />

involvement in decision-making, and not regarded as <strong>risk</strong><br />

battles between the public and experts that merely require<br />

better communication to correct perceived deficits of lay<br />

knowledge.<br />

Risk is so intricately embedded in its social context<br />

Notions of hazard and <strong>risk</strong><br />

must be communicated<br />

more directly and<br />

personally in the specific<br />

work context.<br />

that it is difficult, if not impossible, to identify it a priori.<br />

One intriguing example of the often unexpected power<br />

of context was the responses to multiple house fires in a<br />

small town in the French Jura. More than a dozen apparently<br />

spontaneous house fires occurred over the period<br />

November 1995 to January 1996, destroying property and<br />

killing two people. While eventually understood as arson, a<br />

form of psychological defence mechanism became evident<br />

amongst residents who sought to blame a buried highvoltage<br />

cable. Repressed and highly-localized concerns about<br />

this ‘technological installation’ were privileged as reasoning<br />

rather than the more likely but perhaps banal explanation<br />

of arson. This search for a surrogate — which might allow<br />

people to more readily attach blame to an institution —<br />

prompted detailed expert and official investigations, and<br />

became a major national media story 15 .<br />

Ideology and Values<br />

Risk responses are often attenuated by context, rather than<br />

amplified — people do not appear to be concerned about<br />

hazards that experts regard as significant. In seminal work,<br />

involving a large comparative consideration of 31 ‘hidden<br />

hazards’ including handguns, deforestation, pesticides and<br />

terrorism 16 , ideological and value-threatening reasons were<br />

identified as two explanations for the failure of hazards to<br />

raise political and social concern. Handguns are one example<br />

of an ideological hazard: despite the rising annual toll of<br />

death, being able to bear arms to defend oneself and one’s<br />

family has remained an inalienable American right. Contrast<br />

this with the opposite ideology in Britain.<br />

The same study also identified ideological impacts on<br />

<strong>risk</strong> regulation. At the time, there were differences in<br />

the approaches to protect public health compared with<br />

occupational health. Public health standards for airborne<br />

toxic substances were tighter than occupational protection<br />

in 13 industrialized countries; the same was true in socialist<br />

states, which ideologically tended to be less permissive of<br />

industry (see below).<br />

Responses to genetically modified (GM) crops illustrate<br />

the power of fear of threats to basic values. People respond<br />

negatively to GM crops not primarily because they fear the<br />

<strong>risk</strong>s, but because genetic modification drives to the heart<br />

of concerns about ‘mucking around with nature’. Media<br />

109

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