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14-1190b-innovation-managing-risk-evidence

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adioactive waste in many countries (though not all,<br />

as is the case in France, Sweden, and Canada). In the<br />

United Kingdom, the decision track-ways are littered<br />

with frustrated consultations, innumerable public surveys,<br />

reports by countless advisory bodies and reinventions of<br />

inconsistent regulation. At its heart lies a combination of a<br />

broad public recognition that there is a legacy of civilian and<br />

military nuclear waste that must eventually be disposed of,<br />

and an unsuccessful series of attempts to achieve an agreed<br />

resting site. Meanwhile the wider public enjoys the benefits<br />

of reliable base load electricity whilst expecting some<br />

particular community or other to absorb the disruption<br />

of traffic and possible danger of being neighbour to a deep<br />

repository of waste that is hot and treacherous unless<br />

wholly contained for over 25,000 years.<br />

Here the government is listening to the kinds of<br />

arguments outlined above. It is facing five critical issues.<br />

One is that there can be no approved deep disposal site<br />

without agreement over a range of decision-making bodies<br />

from national government through regional and local<br />

government to the parishes and communities voluntarily<br />

selected. A second is that the relative <strong>risk</strong>s of permanent<br />

above-ground storage, especially for generations a long<br />

way into the distance, should be fully compared. A third<br />

is that planning procedures should suitably combine<br />

national guidelines with local safeguards. A fourth is that<br />

any discussion of community benefits should be additional<br />

to the direct financial benefits or incentives to the willing<br />

community arising from the investment and jobs creation.<br />

But if such benefits are also to address the scope for<br />

recognizing community pride in carrying responsibility for<br />

guaranteeing the long-term safety of this facility on behalf<br />

of the nation, then there may have to be some sort of levy<br />

on each unit of waste disposed. Such a levy would recognize<br />

the potential open-endedness of the additional waste from<br />

any new nuclear stations. It could also form a not-forprofit<br />

community administered fund for the permanent<br />

betterment of all future generations who are neighbours to<br />

any selected site.<br />

The fifth element applies to the focus of this chapter,<br />

namely finding ways to hold a wider conversation.<br />

Normal consultative procedures do not always work<br />

well for this kind of long-term contentious issue, because<br />

people often do not understand how their input into the<br />

consultation process works. There is also the broader issue<br />

of consultation fatigue: people do not want to keep on<br />

saying things they think they have said many times before,<br />

particularly when they do not know how much weight will<br />

actually be given to their response.<br />

One possibility is to instigate a process of decentralized<br />

deliberation. This would be specifically designed to build<br />

confidence and trust. Ideally, small teams of informed but<br />

essentially local people should be trained to converse with<br />

community groups in an empathetic approach. Training is<br />

vital, for the overall aim is to allow all participants to debate<br />

all issues (which they jointly establish) in terms of their<br />

own comfortable communication, and in meeting places<br />

that are familiar to them. Local authorities and experts<br />

GM Nation was a<br />

complicated drama<br />

where a novel mix<br />

of facts, values and<br />

learning combined in an<br />

unsatisfactory way.<br />

are not ideally equipped to deal with this sort of intimate<br />

and more genuinely representative democracy, nor do<br />

local citizens perceive them to be so equipped. There are<br />

lessons to be learnt from the GM debate here. Chilvers<br />

admits that getting a more comforting and trust-building<br />

decentralized deliberative process right is very difficult 27 . It<br />

very much depends on the context and the characteristics<br />

of the participants and of the decision pathways (past and<br />

future). This extended deliberative process has to be proven<br />

to be independent. Even then, as indicated earlier, dedicated<br />

‘spoilers’ could subvert the most carefully designed<br />

processes unless they are identified and isolated by the<br />

participants whose trust in these innovative procedures has<br />

first to be won over.<br />

There can be no guarantee that this community-based set<br />

of conversations will work out as intended. Much depends<br />

on the political and regulatory setting for the generic stage<br />

designed to reassure that there is a technological and<br />

geological safe means of disposal somewhere in England.<br />

But even more hangs on the mechanisms of creating a<br />

learning and listening atmosphere throughout the country,<br />

particularly in any locations where there is a willingness<br />

to be considered for community benefit, and where the<br />

deeper normative components of trusting involvement,<br />

authentic forms of conversing, and full consideration of the<br />

possible alternatives brings out the essence of informed and<br />

appreciated agreement.<br />

Two additional possible obstacles remain. One is the<br />

apparently monolithic characteristics of the planning process,<br />

especially where “critical infrastructure projects” are<br />

externally labelled and treated as “in the national interest”,<br />

thereby seeming to bypass local protest and confining it<br />

to matters of local detail. The other is the social memories<br />

of historical resentment and past damaging treatment, as<br />

summarized by Bickerstaff 28 .<br />

Such a concern with the relational geography of issues<br />

suggests a refocusing of attention away from the presences<br />

of controversy (the actors, framings, and outcomes), and<br />

towards the absences that mark the roots (or routes) of<br />

so-called ‘not in my back yard’ (‘Nimby’) disputes. It is an<br />

69

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