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94<br />

Although philosophers and social scientists have<br />

a long history of raising questions about the<br />

appropriate relationship between science and<br />

wider society, such questioning is more widespread today as<br />

policymakers and members of the public face controversies<br />

over potential <strong>risk</strong>s to the environment, to their health<br />

and financial futures, and from the introduction of new<br />

technologies. Disputes that emerged in the 1960s and 1970s<br />

over the <strong>risk</strong>s of chemicals and nuclear power have been<br />

followed by concerns in some countries over industrial and<br />

transport-related pollution, genetically modified (GM) crops<br />

and foods, and latterly so-called ‘upstream’ technologies<br />

such as nanotechnology and climate engineering. Although<br />

mathematical descriptions of <strong>risk</strong> focus upon establishing<br />

measures of ‘uncertainty’ and ‘outcome severity’, Kates and<br />

Kasperson 1 offer a very different conceptualization in terms<br />

of “threats to people and things that they value”. What<br />

people care about in relation to <strong>risk</strong>s consequently affects<br />

how they view them, and whether they are acceptable or<br />

not.<br />

If we take this broader concept of <strong>risk</strong> as our starting<br />

point then it inevitably sets an epistemological and<br />

ontological dilemma, being at once an expression of possible<br />

material damage such as deaths, injuries and losses, and<br />

at the same time a socially constructed concept in that<br />

our knowledge of <strong>risk</strong> — even that derived from expert<br />

assessments — is always mediated through social and<br />

psychological lenses and judgement processes 2 . A social<br />

sciences approach to <strong>risk</strong> and <strong>risk</strong> perceptions therefore<br />

aims to map out the social and contextual considerations<br />

through which people come to comprehend and respond to<br />

what they believe is hazardous or not, and helps us to begin<br />

to understand why some <strong>risk</strong>s deemed highly significant<br />

through expert analysis and <strong>risk</strong> assessment are seen as<br />

unimportant by ordinary people, or vice versa 3 .<br />

The Psychometric Paradigm<br />

Research on individual <strong>risk</strong> perceptions and <strong>risk</strong><br />

communication first developed during the 1970s and 1980s<br />

in response to rising environmental and safety concerns<br />

amongst Western populations in particular about industrial<br />

chemicals and nuclear technologies. Psychologists of the<br />

time aimed to gain an empirical understanding of some of<br />

the judgements and beliefs underlying a number of highly<br />

visible and complex social and public policy issues. Since<br />

What people care about<br />

in relation to <strong>risk</strong>s affects<br />

how they view them,<br />

and whether they are<br />

acceptable or not.<br />

then, <strong>risk</strong> perception and communication research has<br />

embraced a diverse set of both disciplines (anthropology,<br />

sociology, human geography) and hazards (electromagnetic<br />

fields, air pollution, food hazards, climate change, bio- and<br />

nanotechnologies, climate engineering). Although the<br />

objectives of the researchers are primarily theoretical and<br />

empirical, their work touches on significant public policy<br />

issues surrounding conflicts over particular environmental,<br />

health or technological developments 4 .<br />

During the decades spanning the mid-1970s to the mid-<br />

1990s, <strong>risk</strong> perception research was framed either within a<br />

cognitive science or a socio-cultural approach, with relatively<br />

little interaction between the two. More recent theorising<br />

has stressed an increased awareness of and interest in<br />

more interpretative approaches which are sensitive to<br />

the symbolic qualities of <strong>risk</strong> perceptions as grounded in<br />

context, and which seek to step beyond simple oppositions<br />

such as ‘cognition’ or ‘culture’.<br />

Early <strong>risk</strong> perception studies were dominated by the<br />

experimental psychology investigations of Kahneman and<br />

Tversky into the mental heuristics or short-cuts which<br />

people use in estimating probabilities and rapidly making<br />

decisions (see Chapter 7). Over time, some of that work<br />

migrated from the psychology laboratory into the field, to<br />

encompass study of a richer set of issues within the socalled<br />

‘psychometric paradigm’ 5 . This work, using primarily<br />

quantitative survey methodology, demonstrated that<br />

perceived <strong>risk</strong>s were sensitive to a range of qualitative<br />

factors, including the controllability of an activity, the fear it<br />

evoked, its catastrophic potential, voluntariness of exposure,<br />

BOX 1<br />

Qualitative Characteristics of Perceived<br />

Risk. Adapted from the Department of<br />

Health’s Communicating About Risks to<br />

Public Health: Pointers to Good Practice.<br />

Revised Edition. (London: The Stationery<br />

Office, 1998).<br />

All other things being equal, <strong>risk</strong>s are generally<br />

more worrying (and less acceptable) if<br />

perceived:<br />

• to be involuntary (e.g. exposure to pollution)<br />

rather than voluntary (e.g. dangerous sports or<br />

smoking)<br />

• as inequitably distributed (some benefit while<br />

others suffer the consequences)<br />

• as inescapable by taking precautions.<br />

• to arise from an unfamiliar or novel source<br />

• to result from man-made, rather than natural<br />

sources<br />

• to cause hidden and irreversible damage, e.g.<br />

through onset years after exposure

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