1 - Endless Bliss - Hüseyin Hilmi Işık

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33 – FIRST VOLUME, 79th LETTER This letter, written to Jabbârî Khân, says that this brilliant Dîn has brought all the past Dîn together and that to obey this Dîn means to obey all the previous Dîn. May Allahu ta’âlâ bless us with the lot of obeying the brilliant Sharî’at brought by Hadrat Muhammad (sall Allahu ’alaihi wa sallam), making of progress on this righteous way, thus attaining His consent and love! Allahu ta’âlâ has accumulated all of the most mature and superior (shadows) of His Names and Attributes in Hadrat Muhammad (sall Allahu ’alaihi wa sallam), who is His most beloved born servant and His Messenger. All these superior traits appear in him in such a manner as to suit a born servant. The book revealed to him, the Qur’ân, is the essence of all the books that were sent down to all other Prophets. What was declared in all of them exist in it too. The Sharî’at that was given to this great Prophet is like the cream extracted from all the past Sharî’ats. Every action declared by this true and righteous Sharî’at has been selected and derived from the actions and deeds that were declared in the previous Sharî’ats. Moreover, there are deeds selected or derived from angels’ behaviors. For example, a group of angels were commanded to do rukû’ [1] . Many of them were commanded to prostrate, and some others were commanded to perform qiyâm, that is, to worship by standing. Likewise, some of the past Ummats were commanded only to perform the morning prayer. Others were commanded to do the prayers of other times. What was filtered and selected out of the worships and deeds of the past Ummats and of the angels closer to Allahu ta’âlâ was incorporated into this Dîn. For this reason, to confirm, to believe in this Dîn and to obey the commands of this Dîn will mean to confirm and obey all the past Dîn. This means to say that those who conform to this Dîn will be the most beneficent and the best of Ummats. And he who disbelieves and dislikes this Dîn and who is reluctant to obey it will have believed in and obeyed none of the previous Dîns. By the same token, a person who disbelieves Hadrat Muhammad (sall Allahu ’alaihi wa sallam) and who speaks ill of that great Prophet, who is the highest of all people and the elect of the good, will have [1] Bowing during the prayer of namâz. - 100 -
disbelieved the perfectness and the superiority of Allahu ta’âlâ’s Names and Attributes. To believe Rasûlullah ‘alaihi-s-salâtu wa-s-salâm’, to realize his superiority will mean to realize and to believe in all the superior traits. This means to say that a person who disbelieves this exalted Prophet and who dislike the Dîn, which he brought, is the worst, the basest of ummats and people. It was declared in the ninety-eighth âyat of Sûrat-ul- Tawba: “The disbelief and irreligiousness of the illiterate is more vehement than that of others.” The meaning of two Persian couplets: Muhammad (’alaihi’s-salâm), born in Arabia, He is the dearest here and the Hereafter! Let them be underground, crushed, ruined If not wish being the dust and soil of his door! Thanks be to Allahu ta’âlâ, who sends all blessings and favours, for it is seen that you like and thoroughly believe in this Sharî’at and its Messenger (Hadrat Muhammad), and that you repent for your unsuitable behaviour. May Allahu ta’âlâ increase this awareness of yours! Amîn. Thanks be to Allâhu ta’âlâ that a very good belief and thought for Islâm and for its owner (alaihissalâtu wassalâmu wattahiyya) is seen on you very easily, and a continuous repentance for your unsuitable deeds falls into your lot. May Allahu ta’âlâ grant you more. Secondly, I would like to add that Shaikh Mustafa, who has brought this letter to you, comes from the family of Qâdi Sharîh. The children of that pure family have been endeared and respected in this country. Materially, they have led a simple life. Shaikh Mustafa, the above-mentioned, has not a salary. For this reason, he is on his way towards being a soldier. He has the necessary official papers with him. It is hoped that he will get rid of this problem with your help and obtain inner peace. Let me not give you a headache by writing more. Tell the Grand Vizier his problem exactly and request him to solve it so that he will get rid of this discordance and have inner peace. Wassalâm wal iqrâm. 34 – THIRD VOLUME, 22nd LETTERS This letter, written to Molla Maqsûd Alî Tabrîzî, says that the uncleanliness of the disbelievers refers to the unclean - 101 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
Page 49 and 50: torment themselves with their own e
Page 51 and 52: act compatibly with the orders of t
Page 53 and 54: 17 - Allahu ta’âlâ has gathered
Page 55 and 56: Kitâbevi in the Turkish and Englis
Page 57 and 58: The basis of the Islâmic religion
Page 59 and 60: progress, for attaining Allah’s l
Page 61 and 62: on pieces of paper, and in newspape
Page 63 and 64: for their own pleasures, from disbe
Page 65 and 66: ehaviours, words and writings by gi
Page 67 and 68: the jizya. We must protect the live
Page 69 and 70: short period of disbelief. He who a
Page 71 and 72: forward by such a person with his e
Page 73 and 74: servant, yet they wouldn’t listen
Page 75 and 76: separated the sûras from one anoth
Page 77 and 78: ’Umar, Rasûlullah (sall-Allâhu
Page 79 and 80: and written from the Qur’ân and
Page 81 and 82: translated into another language or
Page 83 and 84: Ummat (Muslims). This knowledge als
Page 85 and 86: well hidden that human power falls
Page 87 and 88: sky as consisting of only that hole
Page 89 and 90: Jarîrî were in the madhhab of Han
Page 91 and 92: customes. In fact, customs of a cou
Page 93 and 94: This is called Kufr-i hukmî.” It
Page 95 and 96: ’alaihi wa sallam). This is pecul
Page 97 and 98: 1 - It is the worst bid’at to use
Page 99: You may reach it, even though we ha
Page 103 and 104: is, he does not use something that
Page 105 and 106: performed his ablution. He said,
Page 107 and 108: “2) When you want to rebel agains
Page 109 and 110: particles. [On the one hand, by tur
Page 111 and 112: father? At one time, in the veins o
Page 113 and 114: esentment and hostility, which are
Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
Page 137 and 138: lessing, Let the poor lovers be con
Page 139 and 140: subtle and dangerous. Advise everyb
Page 141 and 142: change your way.” Again, he says,
Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
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time and who say, “I will do them
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Translation of a Persian couplet: I
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owner, or one can give it as alms o
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in the thirty-first âyat of Sûrat
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advised his son by saying, “Sonny
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is merely a probability, do you wan
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is to do Allah’s command. But alm
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46 - THIRD VOLUME, 17th LETTER This
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The i’tiqâds communicated in anc
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separately from Himself. The Ahl-i
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neither by groups of Believers nor
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from their acquiring and Allah’s
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Muhammad (alaihissalâm). Hadrat Kh
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‘sall-Allâhu ta’âlâ alaihi w
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Ramadân and, for those who qualify
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asûluh’ and to believe its meani
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Tahajjud means to forgo one’s sle
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Not to do the commandments of Allah
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attachments are eradicated, real î
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ears which hear, the eyes which see
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what is declared in it. All as-Sab
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“After Rasûlullâh (sall-Allâhu
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classification of hadîths. The dif
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seen, it is an ’ibâda to make pr
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heretics, he consolidated the i’t
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One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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