1 - Endless Bliss - Hüseyin Hilmi Işık

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the five times of namâz in their due time; he should learn well îmân and the deeds communicated by the Ahl-i sunnat savants and adapt himself to them. O Allah! Increase the light of the right way which you have endowed upon us! Forgive us! You can do everything!” My dear, mercy-worthy sir! If one is granted the lot of repenting for all of one’s sins and having warâ’ and taqwâ [that is, abstaining from all the harâm and dubious], the great blessing, the exalted good luck will have been obtained. If this cannot be obtained, it will be a blessing as well to repent for some sins and to abstain from some of the harâms. Maybe, the blessings and lights of some of them will spread among all and will open the way to repenting for all the sins and for being a man of perfect warâ’. It was said, “If one thing cannot be obtained as a whole, one should not lose it all.” O Allah! Grant us the lot of doing the things which Thou like! As alms for Muhammad Mustafâ ‘alaihi wa alaihim wa ’alâ âli kullin min-assalawâti afdâluhâ wa min-at-taslîmâti akmaluhâ’ who is the highest and master of prophets, the head of the travellers on the way of greatness and honour, do not make us cease from being in Thine religion and from obeying Thee! [Billions of people have lived in this world. They have lived for a certain time period; afterwards, they have died. Some of them were rich, some were poor. Some of them were beautiful, some ugly. Some of them were cruel and some of them were kind. All of their characteristics are now non-existent and forgotten. Some were Believers – Muslims. The remaining ones were disbelievers – kâfirs. All of them will either be non-existent eternally or after Doomsday those who do not believe will be tormented eternally. But there will be no torment for those who are Believers. Disbelievers will experience an everlasting and extremely severe punishment. Those who will pass away as Believers are now at ease, and they are experiencing inner happiness. As for disbelievers, they are afraid of the prospects of burning in fire eternally. O, human beings, think carefully! After a few years, you will be one of them. At that time, all of your life, activities and painstaking efforts will be an image or dream, as is the case with the years that have passed. Therefore, which party do you want to belong in? You cannot say that you do not want to belong to neither party. This is impossible. You will be among either one at any rate. Even if it - 160 -
is merely a probability, do you want to be burned eternally in a fire? Wisdom, knowledge, and science prevent the rejection of the existence of Allah and a belief regarding Paradise and Hell. Objective individuals are unable to assert that such things cannot happen. Those who do not believe are unable to show any documents or evidence supporting their rejection. However, the evidences that prove belief to be unavoidable is innumerable. World libraries are full of books which spell out these proofs. Deceived by their nafs and pleasures, they reject. They think of nothing except their pleasures. However, Islâm does not prohibit pleasure itself. It prohibits the hazardous effects of certain pleasures. Therefore, the one who has wisdom obtains his pleasure through the means shown by Allâhu ta’âlâ. He is adorned with the superior morality of Islâm. He is helpful to everyone. He retaliates with goodness to those who act maliciously towards him. If he is unable to be benevolent at least, he should act with patience. He should not be destructive; he should be constructive. Thus, he will attain his pleasures, comfort and peace of mind. Besides, he will be spared the eternal torments of the next world. It is a proven fact that to be a Muslim and to have îmân are prerequisite for peace of mind and happiness. To have îmân is very easy. It is not necessary to give money to a certain place, to give goods, to do hard work, to receive permission from someone. Additionally, it is not necessary to declare it openly and to inform someone about your îmân. Îmân consists of learning six things and believing in them through the heart in a secret way. The one who has îmân becomes submissive to Allâhu ta’âlâ’s commandments. In other words, he willingly practices without any compulsion. Thus, he becomes a Muslim. In short, every Believer (Mu’min) is a Muslim. Every Muslim is a Believer (Mu’min)]. 44 – SECOND VOLUME, 82nd LETTER This letter, sent to Khwâja Sharafaddîn Huseyn, discusses avoiding the harâm and adhering to the Sharî’at. O our Allah! Make us know the world as it is and place in our hearts the greatness, the importance of the next world! O my clever son! Do not ever fall for the decoration, the ornaments of the harâms; do not get deceived by their transient, exhaustible flavours! Be extra careful so that all your actions, thoughts and - 161 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
Page 109 and 110: particles. [On the one hand, by tur
Page 111 and 112: father? At one time, in the veins o
Page 113 and 114: esentment and hostility, which are
Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
Page 137 and 138: lessing, Let the poor lovers be con
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Page 141 and 142: change your way.” Again, he says,
Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
Page 157 and 158: in the thirty-first âyat of Sûrat
Page 159: advised his son by saying, “Sonny
Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
Page 169 and 170: separately from Himself. The Ahl-i
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Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
Page 181 and 182: asûluh’ and to believe its meani
Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
Page 189 and 190: ears which hear, the eyes which see
Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
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Page 199 and 200: heretics, he consolidated the i’t
Page 201 and 202: One should not commit giybat. Giyba
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Page 209 and 210: necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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