1 - Endless Bliss - Hüseyin Hilmi Işık

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information. Thus teachings will not contradict each other. It will not be harâm to touch disbelievers and their possessions. One day, while explaining this, I recited part of the fifth âyat of Sûratul-Mâida: “It is halâl [permitted] for you to eat what the men with holy books, that is, Jews and Christians, cook and slaughter”; and you said that it was wheat, chick-pea and lentil which was permitted. Today, if one of the Muslims under these conditions likes this word of yours, I cannot say anything against it. But, to be reasonable, the right word is obvious. Then, pitying Muslims, we should not look upon disbelievers as foul, nor should we deem dirty the Muslims who have relations and trade with disbelievers. We should not abstain from the food and drinks of such Muslims by assuming that they have become dirty; we should not deviate into the way of abstaining or parting from Muslims. This state is not a precaution. It is a precaution to get rid of this state. Let me not cause your head to ache any longer. My salâms be upon you. A couplet: Saying little, I paid attention not to break your heart A lot to tell you but I feared breaking the heart. 35 – ANSWER TO A UNIVERSITY STUDENT The following is the simplified translation of a letter written as an answer to a university student by ’Abdulhakîm-i Arwâsî (quddisa sirruh) while he was the senior professor of tasawwuf at the Madrasat almutahassisîn (the Faculty of Theology), which was located in the garden of the Sultân Selîm Mosque in Istanbul during the declining years of the Ottoman Empire. Go out of the area of the omnipotence of Allâhu ta’âlâ with all your strength, if you can! But you cannot. Outside of this area is nonexistence. And the realm of nonexistence is also under His omnipotence! On an occasion, somebody asked [the great Walî] Ibrâhim ibn Ad’ham (quddisa sirruh) for advice. He said: “If you accept six things, nothing you do will harm you. These six things are: “1) When you mean to commit a sin, do not eat the food He gives! Does it befit you to eat His food and to disobey Him? - 106 -
“2) When you want to rebel against Him, go out of His Domain! Does it befit you to be in His Domain and to be in rebellion against Him? “3) When you want to disobey Him, do not sin where He sees you! Sin where He does not see you! It simply is unbecoming to be in His Domain, to eat His food and then to sin where He sees you! “4) When the Angel of Death comes to take away your soul, ask him to wait till you repent! You cannot turn that angel back! Repent before he comes, while you are able, and you have the chance at this very hour, for the Angel of Death comes unexpectantly! “5) When the two angels Munker and Nakîr come to question you in the grave turn them back! Do not let them test you!” “It is impossible,” said the person who asked for his advice. Shaikh Ibrâhîm said, “Then prepare your answers now! “6) On the Day of Resurrection, when Allâhu ta’âlâ orders: ‘Sinners, go to Hell!’ say that you will not!” The person said, “Nobody will listen to me,” and then repented, and he did not break his repentance till death. There is Divine Effect in the words of Awliyâ’. Ibrâhîm ibn Ad’ham (quddisa sirruh) was asked, “Allâhu ta’âlâ declares, ‘O My human creatures! Ask Me! I will accept, I will give’ However, we ask but He does not give?” Hadrat Ibrâhîm said: “You entreat Allâhu ta’âlâ, but you do not obey Him. You know His Prophet (sall-Allâhu ta’âlâ ’alaihi wa salam), but you do not follow him. You read the Qur’ân al-karîm, but you do not follow the way it shows. You utilize Allâhu ta’âlâ’s blessings, but you do not thank Him. You know that Paradise is for those who worship, but you do not make preparations for it. You know that He has created Hell for the disobedient, but you do not fear it. You see what happened to your fathers and grandfathers, but you do not take warning. You do not see your own defects, and you search for defects in others. Such people must be thankful because it does not rain stones on them, because they do - 107 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
Page 55 and 56: Kitâbevi in the Turkish and Englis
Page 57 and 58: The basis of the Islâmic religion
Page 59 and 60: progress, for attaining Allah’s l
Page 61 and 62: on pieces of paper, and in newspape
Page 63 and 64: for their own pleasures, from disbe
Page 65 and 66: ehaviours, words and writings by gi
Page 67 and 68: the jizya. We must protect the live
Page 69 and 70: short period of disbelief. He who a
Page 71 and 72: forward by such a person with his e
Page 73 and 74: servant, yet they wouldn’t listen
Page 75 and 76: separated the sûras from one anoth
Page 77 and 78: ’Umar, Rasûlullah (sall-Allâhu
Page 79 and 80: and written from the Qur’ân and
Page 81 and 82: translated into another language or
Page 83 and 84: Ummat (Muslims). This knowledge als
Page 85 and 86: well hidden that human power falls
Page 87 and 88: sky as consisting of only that hole
Page 89 and 90: Jarîrî were in the madhhab of Han
Page 91 and 92: customes. In fact, customs of a cou
Page 93 and 94: This is called Kufr-i hukmî.” It
Page 95 and 96: ’alaihi wa sallam). This is pecul
Page 97 and 98: 1 - It is the worst bid’at to use
Page 99 and 100: You may reach it, even though we ha
Page 101 and 102: disbelieved the perfectness and the
Page 103 and 104: is, he does not use something that
Page 105: performed his ablution. He said,
Page 109 and 110: particles. [On the one hand, by tur
Page 111 and 112: father? At one time, in the veins o
Page 113 and 114: esentment and hostility, which are
Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
Page 137 and 138: lessing, Let the poor lovers be con
Page 139 and 140: subtle and dangerous. Advise everyb
Page 141 and 142: change your way.” Again, he says,
Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
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in the thirty-first âyat of Sûrat
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advised his son by saying, “Sonny
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is merely a probability, do you wan
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is to do Allah’s command. But alm
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46 - THIRD VOLUME, 17th LETTER This
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The i’tiqâds communicated in anc
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separately from Himself. The Ahl-i
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neither by groups of Believers nor
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from their acquiring and Allah’s
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Muhammad (alaihissalâm). Hadrat Kh
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‘sall-Allâhu ta’âlâ alaihi w
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Ramadân and, for those who qualify
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asûluh’ and to believe its meani
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Tahajjud means to forgo one’s sle
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Not to do the commandments of Allah
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attachments are eradicated, real î
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ears which hear, the eyes which see
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what is declared in it. All as-Sab
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“After Rasûlullâh (sall-Allâhu
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classification of hadîths. The dif
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seen, it is an ’ibâda to make pr
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heretics, he consolidated the i’t
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One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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