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1 - Endless Bliss - Hüseyin Hilmi Işık

1 - Endless Bliss - Hüseyin Hilmi Işık

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A.Y. – Because I prepared that prayer.<br />

S.P. – You are right. If a person who wrote a lyrical poem of<br />

only five couplets finds out that one of this couplets has been<br />

stolen, he will want the thief to be punished. Every person<br />

boasts about his own work; isn’t it right?<br />

A.Y. – Yes.<br />

S.P. – Is it possible to make a prayer better than that of<br />

yours?<br />

A.Y. – Yes, it is.<br />

S.P. – Is there a difference between your prayer and the<br />

Qur’ân al-kerîm with respect to literature and eloquence?<br />

A.Y. – Sure. There is a great deal.<br />

S.P. – Shouldn’t great honor be bestowed upon those who<br />

wrote a Qur’ân with expressions that Arabic men of letters and<br />

all men of knowledge, whether they are friends or enemies,<br />

cannot convey as the Qur’ân al-kerîm does, though they strive<br />

so hard?<br />

A.Y. – Yes, it should!<br />

S.P. – Does the owner of such a superior work donate it to<br />

someone else? Muhammad (alayhissalâm) used to say, “This<br />

Qur’ân is the word of Allah. If you do not believe it, try to<br />

express yourself as well as one of its verses! You cannot!”<br />

They were not able to do so, despite their great enmity and their<br />

cooperative efforts. Some of them believed it as soon as they<br />

saw its literary superiority and its eloquence. And some others<br />

admitted it willy-nilly by saying that man could not express it. If<br />

Hadrat Muhammad had done it together with a few persons, the<br />

enemies also would have assembled together and done the<br />

same, for there were literary and eloquent people among the<br />

disbelievers as there were among the Muslims. Furthermore,<br />

while challenging them with it, how can he be said to have<br />

silenced his assistants with his property, rank or government,<br />

since he did not have any of these? The Qur’ân al-kerîm was<br />

not put forward as a whole as the Tawrât, the Zabûr, and the<br />

’Injîl were. Then, how can one say that his assistants could not<br />

know that this work of theirs would be so valuable, and that<br />

later they would repent, but it would be too late? The Qur’ân<br />

descended slowly over twenty-three years. When each verse<br />

was revealed everybody admired it. If he had had assistants,<br />

could they have kept silent for twenty-three years while seeing<br />

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