1 - Endless Bliss - Hüseyin Hilmi Işık

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permissible things. Youth is a time when the nafs boils, the sensual desires jump about and fiendish people and satanic genies attack. A little goodness done at such an age will be given much thawâb. When old, when worldly pleasures are on the decline, when power and strength are gone, and when there is no longer any possibility or hope of getting what is desired, nothing can be done except to sigh. Many people do not have a share even from that time of regret. That regret means repentance and is still a great blessing. Many cannot reach those days. The eternal torments and various sufferings, which our Prophet communicated, will certainly take place, and everybody will get his deserts. Today, wicked people and devilish genies deceive us by putting forth Allah’s forgiveness and compassion and prevent us from worshipping and drag us towards sinning. However, one should know well that this world is a place of examination. Therefore, the darlings and the enemies are put together here, and all of them are pitied. Indeed, He declares in the hundred and fifty-fifth âyat of Sûrat-ul-A’râf: “My mercy includes everything.” But on the Day of Resurrection the enemies will be separated from the darlings. The âyat, “O kâfirs! Today separate from those whom I love!” in Sûrat-u Yâsin, communicates this fact. On that day, only the darlings will be pitied; there won’t be any mercy for the enemies, who will certainly be cursed. As a matter of fact, the âyat, “On that day, My mercy will be peculiar only to those who, fearing Me, abstained from being kâfirs and from sinning, gave zakât, and believed in the Qur’ân and My Prophet,” in Sûratul-A’raf, conveys that this will be so. Then, on that day, the mercy of Allahu ta’âlâ will be given to the ebrâr, that is, to those Muslims with a good temper and useful deeds. Yes, all Muslims, all those with îmân as much as even a mote, will attain mercy in the end, after staying in Hell for a long time. But, for attaining mercy, it is necessary to die with îmân. Nevertheless, when the heart darkens from sinning, when the commands and prohibitions of Allahu ta’âlâ are slighted, how can the light of îmân be protected from going out during the final breath? Great men of the religion say, “Continuing venial sins causes grave sins. And continuing grave sins drifts one into becoming a disbeliever.” May Allahu ta’âlâ protect us against being so! - 152 -
Translation of a Persian couplet: I talked very little and feared hurting your heart Knowing your short temper, I refrained from what I’d impart. May Allahu ta’âlâ bless us with doing the things which He likes! For the sake of His beloved Prophet, Hadrat Muhammad, and his dear Ahl-i bayt, may He accept our prayer! The carrier of this letter, Mawlânâ Ishâq, is an acquaintance and mukhlis of this faqîr. We have shared the rights of neighbors for a long time. If he asks for any sort of assistance, I hope that you will not disappoint him, inshâ’Allah. He has the talent of elegance of style in handwriting. Wassalâm. No, no! You are never treated unjustly by your Allah! What you suffer from is an atonement for your deeds! 42 – SECOND VOLUME, 81st LETTER This letter, written to Muhammad Murâd, gives advice and praises warâ’ and taqwâ. Hamd be to Allahu ta’âlâ and salâm to the people whom He chooses and loves! I am afraid that my dear friends might have been deceived by the decorated and ornamented sins of the world. I get worried thinking that they might fall for its pretty and sweet appearance, like children. I feel anxious that with the prodding of the accursed devil and the human satans they may cease from what is mubâh (permitted) and do what is dubious or dive into the harâm, thus falling down to a shameful state in the presence of our Owner. It is necessary to repent and ask for Allah’s pardon and entreat Him. Things that are harâm or dubious should be known as fatal poisons. Couplet: In short, what is there to tell you but, You are a child, and the way is dreadful. Being very bounteous, generous and merciful, Allahu ta’âlâ made many things mubâh (permissible) for His born servants; He gave us permission to do many things. So wretched and poor are those who, not being satisfied with the mubâh because of their sick souls and corrupt hearts, exceed the borders of Islam and go as far as to do the dubious or harâm things, leaving off so many inexhaustible mubâh choices. It is necessary to observe the borders of Islam and not to go beyond it. There are many people who perform namâz and who fast customarily and habitually. But those who observe the borders - 153 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
Page 101 and 102: disbelieved the perfectness and the
Page 103 and 104: is, he does not use something that
Page 105 and 106: performed his ablution. He said,
Page 107 and 108: “2) When you want to rebel agains
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Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
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Page 145 and 146: e salved with the dust of Prophets
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Page 151: time and who say, “I will do them
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Page 157 and 158: in the thirty-first âyat of Sûrat
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Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
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Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
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Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
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Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
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Page 201 and 202: One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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1 - Endless Bliss - Hüseyin Hilmi Işık

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