1 - Endless Bliss - Hüseyin Hilmi Işık

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Mâja, Ezkâr, Râbita-i sharîfa of Abdulhâkîm Efendi, and in the eleventh letter of Dost Muhammad Kendihârı. It is not a condition to make râbita to the exact figure of a Walî. When a person sees a murshid or reads his books, he will love him as he loves himself for the murshid is the person who has taught him Islam correctly, who has saved him from worldly disasters and perdition in the Hereafter, and who has guided him to everlasting felicity. When he sees him or, if he cannot see him, thinks of him lovingly, the fayds coming to the murshid from Rasûlullah will flow into his heart, too. It is stated in the seventy-fourth page of Maqâmât-i-Mazhâriyya: “As Mukarram Khân was dying, they put Ubaydullâh-i-Ahrâr’s skullcap on his head. ‘Take it off! Fetch my murshid’s headgear, instead. For he is the person who caused me to attain happinesses,’ he said.” The figure with which Râbita is made does not necessarily have to be exactly the murshid himself. If a person closes his eyes and makes râbita to the same image for five to ten minutes in the morning and in the evening every day, after a while the Walî’s soul will appear in the same image and will begin to talk like in a dream, and will do him favours. As it is understood from the hadîdh-i-qudsî we have quoted in the seventeenth chapter of the second part (of the Turkish version), if a Muslim mentions the name of a Walî whom he knows and loves upon attending his sohbats or reading his books and calls on him imploringly, Allâhu ta’âlâ will make that Walî hear him, even if the Walî is absent or dead. The Walî will come and help him. If a Walî wishes to know about something that has happened before or which will happen later, Allâhu ta’âlâ will make him know about it. Such favours and gifts which Allâhu ta’âlâ bestows upon Walîs are called karâmat. Bedr-ad-dîn Serhendî writes in his book Hadarat-ul-quds that he has seen and heard of thousands of Imâm-i-Rabbânî’s karâmats and relates more than a hundred of them. When the heart becomes fânî, that is, when (it attains a grade where) it remembers nothing, the brain, mind and memory, does not necessarily become oblivious of worldly matters. The heart, when it becomes fânî, still lets all the limbs, including the brain, mind and memory, carry on all sorts of worldly activities, and a person in this state, like other people, goes on working for his worldly needs. He does all his human tasks and favours with the intention of obtaining the consent of Allâhu ta’âlâ. Whatever - 290 -
he does becomes dhikr. See the last part of the 46th article in the first part (of the Turkish version)! It fulfills all its human tasks and favours with the intention of obtaining the consent of Allâhu ta’âlâ. Whatever it does becomes dhikr. See the last part of the 46th article in the first fascicle! - 291 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
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particles. [On the one hand, by tur
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father? At one time, in the veins o
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esentment and hostility, which are
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with the food or through some other
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But, if the soul turns away from th
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Allahu ta’âlâ give salvation to
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soul. If the nafs accompanies the h
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pitch-blends in strata now and esti
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Another group of the enemies of rel
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move by itself. There is a power th
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the unchanged words of religious sa
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When all his attributes and lâtîf
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shapes]. According to what we hear
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soul. These words of theirs are wro
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lessing, Let the poor lovers be con
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subtle and dangerous. Advise everyb
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change your way.” Again, he says,
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ecause they are disbelievers.” Wh
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e salved with the dust of Prophets
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a Sâhib-i ithnâd [2] in the knowl
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obtain from Wilâyat [the last fn.
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time and who say, “I will do them
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Translation of a Persian couplet: I
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owner, or one can give it as alms o
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in the thirty-first âyat of Sûrat
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advised his son by saying, “Sonny
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is merely a probability, do you wan
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is to do Allah’s command. But alm
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46 - THIRD VOLUME, 17th LETTER This
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The i’tiqâds communicated in anc
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separately from Himself. The Ahl-i
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neither by groups of Believers nor
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from their acquiring and Allah’s
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Muhammad (alaihissalâm). Hadrat Kh
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‘sall-Allâhu ta’âlâ alaihi w
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Ramadân and, for those who qualify
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asûluh’ and to believe its meani
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Tahajjud means to forgo one’s sle
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Not to do the commandments of Allah
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attachments are eradicated, real î
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ears which hear, the eyes which see
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what is declared in it. All as-Sab
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“After Rasûlullâh (sall-Allâhu
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classification of hadîths. The dif
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seen, it is an ’ibâda to make pr
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heretics, he consolidated the i’t
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One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
Page 239 and 240: hamd.” Âdam ‘alaihis-salâm’
Page 241 and 242: 58 - HADRAT MUHAMMAD’S BEAUTIFUL
Page 243 and 244: keep silent. He used to speak very
Page 245 and 246: alaihi wa sallam’ who then told h
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Page 249 and 250: The great ones of the Ahl-i-sunnat
Page 251 and 252: Ahwal-u atfâl-il-muslimîn that it
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Page 257 and 258: elieve them.” It is a statement c
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Page 261 and 262: eternally without changing. Briefly
Page 263 and 264: vehement. But it is seventy times a
Page 265 and 266: Because the ignorant of the religio
Page 267 and 268: The originals of the letters exist
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Page 271 and 272: will know him. He who does not know
Page 273 and 274: Muslim requires you to have the fai
Page 275 and 276: flesh, which is also called the “
Page 277 and 278: When a man reads or hears them, his
Page 279 and 280: see them look at you. They cannot u
Page 281 and 282: attach our heart to the heart of Ra
Page 283 and 284: knowledge of the things to be belie
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Page 287 and 288: number of drops, but falling into t
Page 289: Though a few thousand communist sta
Page 293: Our Prophet ‘sall-Allâhu ’alai
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1 - Endless Bliss - Hüseyin Hilmi Işık

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