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1 - Endless Bliss - Hüseyin Hilmi Işık

1 - Endless Bliss - Hüseyin Hilmi Işık

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Though a few thousand communist statesmen who are fond<br />

of worldly pleasures, heedless, oppressive, attack others<br />

property and chastity, tyrannize over millions of people and<br />

prevent them from learning Islam, such people who have never<br />

heard of Islâm will not enter the Hell. Since they are not<br />

Muslims, they will not go to Paradise, either. They will cease to<br />

exist after the Day of Judgement, as will the case be with<br />

animals. A sound person, after learning science, biology and<br />

astronomy, should study the religions and should select the<br />

Islâmic religion, which corresponds with logic and science.<br />

Someone who fails in this should still immediately become a<br />

Muslim as a result of fearing and trembling from the danger of<br />

being eternally burned in hell, which is believed everywhere on<br />

the earth. If he still disbelieves, then he does not follow logic.<br />

In short, the source and even the best of pleasures here and<br />

in the Hereafter is to attain the love and the consent of Allâhu<br />

ta’âlâ. Being close to Allâhu ta’âlâ means to attain His love.<br />

One’s spiritual closeness to Allahu ta’âlâ means to attain His<br />

love. He who has attained this happiness is called Walî or Ârif.<br />

It is necessary to carry out the fards to become a Walî. The<br />

fards entail having faith compatible with the faith communicated<br />

by the Ahl as-Sunna savants, abstaining from the harâms,<br />

performing the worships that are fard to do, and having love for<br />

the Muslims who are sâlih (one who is on the right path). It will<br />

not be useful, that is, there will be no rewards (thawâbs) for the<br />

worships performed without ikhlâs (sincerity). Ikhlâs means to<br />

act only for the sake of Allâhu ta’âlâ, that is, in such a way that<br />

you will forget everything. Ikhlâs is obtained automatically by<br />

having love for nothing but Allâhu ta’âlâ. The case of having<br />

love only for Him in one’s heart is called tasfiya (purification in<br />

the heart), itminân (ease of heart), or Fanâ-fillâh. The twentyeighth<br />

âyat of Sûra Ra’d declares that it is possible for the heart<br />

to have itminân (ease of heart) only by dhikr (remembering<br />

Allâhu ta’âlâ) and by pondering over His greatness and<br />

blessings. Performing dhikr is done by repeating the name of<br />

Allahu ta’âlâ or by seeing someone who is a Walî. If you cannot<br />

find a Walî, you can make râbita to a Walî whom you have<br />

heard of before. It is communicated through a hadîth-i sharîf,<br />

“When they are seen, Allâhu ta’âlâ will be remembered.” In<br />

other words, seeing a Walî is dhikr of Allâhu ta’âlâ. This is one<br />

of the hadîth-i sharîfs communicated by Irshâd-ut-tâlibîn, Ibni<br />

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