1 - Endless Bliss - Hüseyin Hilmi Işık

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Hostility felt towards friends, as in the example of Râfidîs and Shiites, is rejected. Because all of the Ashâb-ı kirâm were honoured with attaining our Prophet’s presence and company and his blessed looks, which were nourishment for the heart and soul, they loved one another and felt hostility towards disbelievers. They all were darlings of the Messenger of Allah. Can it ever be a principle of love for Rasûlullah to feel hostile even towards one of them! Don’t those who say so show their enmity instead of their love? Question: Of the great Awliyâ ‘qaddas-Allâhu ta’âlâ asrârahum-ul-’azîz’, those who believed in Wahdat-i wujûd said that everything in this world is a mirror reflecting Allahu ta’âlâ. In everything, nothing besides the perfect Attributes of Allahu ta’âlâ can be seen. Then, isn’t it necessary to deem everything good, to love everything, and not to deem anything bad? There is a saying: No absolute evil exists in the world! [The pantheism philosophy of Spinoza, a philosopher from Holland, is a copy taken from Muslims’ books on Wahdat-i wujûd.]. Answer: It is commanded clearly in the Qur’ân to dislike disbelievers, to feel hostility towards them through the heart, and to treat the harbîs severly. [Harbîs are a class of disbelievers explained at the end of the twentieth chapter.] It is out of the question to doubt this. No matter what disbelievers’ essence is, it is fard and necessary for us to adapt ourselves to the Qur’ân. Our business is with nâss, not with fûss. [That is, our task is with the Qur’ân al-karîm and hadîth-i sharifs, not with the books of the Awliyâ. For example, Hadrat Muhyiddîn-i Arabî’s kashfs [1] that are contrary to the Qur’ân and hadiths, which he communicates in his book Fusûs, cannot be documents for us.] In the Last Judgement, being saved from Hell and attaining salvation will depend on the Qur’ân and hadîths, not on the books of the Awliyâ. Fancies, dreams, kashfs and inspirations that occur to the hearts of the Awliyâ cannot take the place of the Qur’ân and hadîths. Those with erroneous kashf or inspiration have to adapt themselves to the Qur’ân and hadîths and act in accordance with the Qur’ân and hadîths, though they may not conform with their conscience and kashf. They must entreat Allahu ta’âlâ ceaselessly so that correct inspirations will occur to them and their hearts’ eyes will [1] Manifestation, appearence of Allah’s Attributes. - 144 -
e salved with the dust of Prophets’ feet. Also, let us mention the fact that those Awliyâ who recognize Wahdat-i wujûd divide beings into grades. They say that the state and the importance of each grade are different. They do not ignore the rule of Kathrat-i wujûd, [2] which is the basis of the Sharî’at. They know that to relinquish it is to be a renegade, that is, to abandon Islâm. Since performing Amr-i ma’rûf and knowing the sinners and disbelievers as evil are rules of Kathrat-i wujûd, as the other rules of the Sharî’at are, they deem those who ignore them as mulhids [1] and zindiqs [see fn. (28) in article 26]. Also those who say that there is no certain evil have to say that there is evil [in one respect]. Since we have to know disbelievers as evil and keep away from them, this evil in one respect is enough for them. Those who recognize Wahdat-i wujûd do not eat poison. They do not let others eat it, either. They kill the scorpion and the snake and tell others to be mindful of them. They love those who obey them and dislike those who disobey them. Hadrat Celâleddîn Rûmî, one of the notables of the men of Wahdat-i wujûd, says in his Mathnawî: “He who will not believe this word; Now I see him headlong in Hell.” These great people prefer sweet foods, delicious sherbets, exquisite textures, touching voices, fragrant odors, fine sceneries, beautiful appearances to the tasteless, ugly ones, and like them much more. They protect and take care of those who approach them, and they protect them and themselves against dangers. They pick out useful things and avoid harmful ones. They try to obtain what they need. They educate their children. They consult one another about their important affairs, and they do not let their daughters and wives go out without covering themselves and do not let others approach them. They keep their children away from bad friends. They punish the cruel and their enemies, and warn their patients against harmful food. Are these acts of Wahdat-i wujûd or Kathrat-i wujûd? [2] ‘Kathrat-i-wujûd’ means ‘to know of the existence of creatures as well; to know both the Creator and His creatures.’ The rules that are put forth by recognizing the existence of all beings are called “the rules of Kathrat-i-wujûd (plurality).” [1] The person who does ilhâd [see fn. (15) on page 80] - 145 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
Page 93 and 94: This is called Kufr-i hukmî.” It
Page 95 and 96: ’alaihi wa sallam). This is pecul
Page 97 and 98: 1 - It is the worst bid’at to use
Page 99 and 100: You may reach it, even though we ha
Page 101 and 102: disbelieved the perfectness and the
Page 103 and 104: is, he does not use something that
Page 105 and 106: performed his ablution. He said,
Page 107 and 108: “2) When you want to rebel agains
Page 109 and 110: particles. [On the one hand, by tur
Page 111 and 112: father? At one time, in the veins o
Page 113 and 114: esentment and hostility, which are
Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
Page 137 and 138: lessing, Let the poor lovers be con
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Page 143: ecause they are disbelievers.” Wh
Page 147 and 148: a Sâhib-i ithnâd [2] in the knowl
Page 149 and 150: obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
Page 157 and 158: in the thirty-first âyat of Sûrat
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Page 161 and 162: is merely a probability, do you wan
Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
Page 169 and 170: separately from Himself. The Ahl-i
Page 171 and 172: neither by groups of Believers nor
Page 173 and 174: from their acquiring and Allah’s
Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
Page 181 and 182: asûluh’ and to believe its meani
Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
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Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
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classification of hadîths. The dif
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seen, it is an ’ibâda to make pr
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heretics, he consolidated the i’t
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One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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1 - Endless Bliss - Hüseyin Hilmi Işık

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