1 - Endless Bliss - Hüseyin Hilmi Işık

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to perform Amr-i ma’rûf and Nahy-i munkar. They suffered much torment and torture for this cause. If it were good in our religion not to interfere with anybody, it would not have been said that it was a symptom of îmân for the heart to refuse a sin. Indeed, it is declared in the hadîth: “Prevent the sinner from sinning with your hand. If you are unable to do it, prevent him through words. If you cannot do it either, dislike it [the sin] through the heart! And this is the lowest grade of îmân.” If it were good not to perform Amr-i ma’rûf, the worshipper who would not do Amr-i ma’rûf to a sinning tribe would not be destroyed together with them. As a matter of fact, it is declared in a hadith: “Allahu ta’âlâ commanded Hadrat Jabraîl to sink a city into the earth. Jabraîl said, ‘O Allah! A born servant of Thine in that city has not disobeyed Thee even for a moment. He has always obeyed and worshipped Thee; ‘Sink him, too! His face never changed when he saw sinners’.” Question: The hundred and eighth âyat of Sûrat-ul-Mâida declares: “O My born servants who have îmân! Take care of yourselves! If you find the right way, others’ going astray will not harm you.” That is, Amr-i ma’rûf and Nahy-i munkar are not permitted to be done, are they? Answer: To find the right way mentioned here, it is also necessary to do Amr-i ma’rûf and Nahy-i munkar. That is, Allahu ta’âlâ declares: “My believing born servants! If you do what I have commanded and worship and perform Amr-i ma’rûf and Nahy-i munkar, others’ going astray will not harm you.” It is written in books when and why this âyat was revealed, and that many âyats and hadîths about Amr-i ma’rûf and Nahy-i munkar were commanded after it. Question: It is the Prophets’ way to perform Amr-i ma’rûf and Nahy-i munkar and jihâd against disbelievers. Isn’t it the way of the Awliyâ not to touch consciences, not to interfere with anybody? Answer: They are fard [commanded] in the Qur’ân and hadîths. The commandments are for everybody. They are not only for some people. Prophets, Awliyâ, savants and the ignorant are equal in carrying out the commandments. Let us repeat that it depends on following the Prophets to be saved from Hell and to attain endless bliss. Whatsoever the Awliyâ - 148 -
obtain from Wilâyat [the last fn. of this article], from love, from ma’rifat [see fn. (54) in article 38] and from qurb-i ilâhî [1] they obtain it as a reward for following the Prophets. What is other than this way is the way of deviation, of the devil. Abdullah Ibni Mas’ûd ‘radiy-Allâhu anhumâ’ says, “One day, the Prophet drew a straight line for us and said, ‘This is the right way which makes man attain Allah’s consent.’ ” Then, drawing some slanting lines like fish-bones on both sides of that line, he said, ‘And these are the ways which the devil makes one deviate into.” Therefore, if a person wants to walk on the right way without adapting himself to the Prophets, certainly he will deviate into slanting ways. If he obtains something, it is istidrâj. That is, it ends in loss and harm. Hadrat Ubaydullah-i Ahrâr ‘quddisa sirruh’ said, “If they gave me all the kashfs and hâls that occur to the heart, and yet if they didn’t ornament my heart with the Ahl-i sunnat creed, I would deem myself destroyed, ruined. If they piled up all the disasters and desolations upon me, yet if they honoured my heart with the creed of the Ahl-i sunnat wa jamâ’at, I would never worry.” If the hâls and kashfs that occur to the Awliyâ are in accordance with following our Prophet, they make light upon light and the subtle mysteries of the Sharî’at begin to show up. All of the Ashâb-i kirâm ‘radiy- Allâhu ta’âlâ anhum ajma’în’, the Salaf-i sâlihîn, and the mashâyikh-i mustakîm-ül-ahwâl [1] were in this state. In tasawwuf, the two ways which are the way of Nubuwwat and the way of Wilâyat are in haqîqat [2] a single way shown by the Sharî’at, for both of them make man attain [to perfection] on condition that he will adapt himself to the Prophet. Likewise, the [1] Its lexical meaning is ‘to the approach, to get close to Allah’. In Islâm, it is used in the sense ‘to earn the love of Allah, to be loved by Allah.’ [1] The great men of tasawwuf whose hâls, kashfs are correct and whose kashfs conform with the Sharî’at. [2] The information which Allahu ta’âlâ sent to prophets through an angel is called the Sharî’at. Each Muslim learns the Sharî’at from masters. When a Muslim’s heart has been purified from sins, information on the Sharî’at comes to his heart by itself. That Muslim has reached the haqîqat. To reach the haqîqat, it is necessary to strive and make progress in the way called tasawwuf. The spiritual training that is done and the things that are required to enter this way until reaching the haqîqat are called the tarîkat. A Muslim who has attained the end of one of the paths called tarîqât is called ‘Walî’, (pl. Awliyâ), and the rank he has reached is termed ‘Wilâyat’. - 149 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
Page 97 and 98: 1 - It is the worst bid’at to use
Page 99 and 100: You may reach it, even though we ha
Page 101 and 102: disbelieved the perfectness and the
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Page 105 and 106: performed his ablution. He said,
Page 107 and 108: “2) When you want to rebel agains
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Page 111 and 112: father? At one time, in the veins o
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Page 115 and 116: with the food or through some other
Page 117 and 118: But, if the soul turns away from th
Page 119 and 120: Allahu ta’âlâ give salvation to
Page 121 and 122: soul. If the nafs accompanies the h
Page 123 and 124: pitch-blends in strata now and esti
Page 125 and 126: Another group of the enemies of rel
Page 127 and 128: move by itself. There is a power th
Page 129 and 130: the unchanged words of religious sa
Page 131 and 132: When all his attributes and lâtîf
Page 133 and 134: shapes]. According to what we hear
Page 135 and 136: soul. These words of theirs are wro
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Page 143 and 144: ecause they are disbelievers.” Wh
Page 145 and 146: e salved with the dust of Prophets
Page 147: a Sâhib-i ithnâd [2] in the knowl
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Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
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Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
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Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
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Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
Page 189 and 190: ears which hear, the eyes which see
Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
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heretics, he consolidated the i’t
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One should not commit giybat. Giyba
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the difficulty and trouble in doing
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a million of which were only beef c
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them, what good deeds were they? Ev
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necessary to do that thing. They wo
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Later, the subject was changed from
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that their own work won so much fam
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They: Yes, we know. Ra.: Do you kno
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that the person who performs miracl
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The priest - He is a god because he
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In this booklet of ours, we quoted
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moustache.] Rasûlullah (sall-Allah
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streets of Istanbul, the Byzantine
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descendants of our master, the Prop
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didn’t recite poems. Rasûl-i akr
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ook of Tafsîr entitled Baydâwî t
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unbearable, a group of the Prophet
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nine wives. And that lasted a few y
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enough to believe, and they did bel
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hamd.” Âdam ‘alaihis-salâm’
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58 - HADRAT MUHAMMAD’S BEAUTIFUL
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keep silent. He used to speak very
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alaihi wa sallam’ who then told h
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the best of homes, the best of fami
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The great ones of the Ahl-i-sunnat
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Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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