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think of the faults which he has committed against Allahu ta’âlâ. He should always bear in mind that Allahu ta’âlâ does not hurry in punishing him, nor does He cut off his sustenance. [The orders compatible with the Sharî’at of parents and of the government must be obeyed, but the ones incompatible with the Sharî’at must not be rejected or opposed outright. We should not cause fitna (discord and trouble). See the 123rd letter in the second volume of the book Maktûbât-i Ma’thûmiyya.] After correcting the belief and doing the commands of fiqh, one should spend all one’s time remembering Allahu ta’âlâ. One should continue remembering and mentioning Allahu ta’âlâ as the great men of religion have communicated. By feeling hostility towards all the things that will prevent the heart from remembering Allahu ta’âlâ, that is, from dhikr, one should abstain from them. The more you adhere to the Sharî’at, the more delicious it will be to remember Him. As indolence and laziness increase while obeying the Sharî’at, that flavour will gradually decrease, eventually vanishing altogether. [One should not believe the slanders concocted by the enemies of Islam and should be extremely wakeful not to fall into their traps.] What should I write more than what I have written already? It will be enough for a reasonable person. May Allahu ta’âlâ bless us all with doing the things that will make us attain sa’âdat-i abadiyya! Âmîn. What is sweet besides remembering Him whatsoever; Is poison for the soul, even if it were sugar! 49 — THIRD VOLUME, 35th LETTER This letter, written to Mirzâ Manû Jahr, gives advice. May Allahu ta’âlâ bless you with an auspicious life! Giving you happiness and goodness, He makes you forget about the tragedies that befell on you! My child! When a person is young, the desires of the nafs surround him. The time of youth, however, is the most profitable time for learning knowledge and worshipping. During this time, which is the time when lust and fury invade a person, to carry out one commandment of the Sharî’at is much more valuable than the same worship which is done when one is old. [Especially if other obstacles join them, the worship which is done by overcoming them will increase the blessings so much that only Allahu ta’âlâ knows how much.] For - 202 -
the difficulty and trouble in doing a worship against obstacles will exalt the honour of a worship to the skies. Acts of worship that are done easily and without any obstacles to prevent them will remain lower. It is for this reason that the higher ones among men have become higher than the highest ones of angels. This is because man worships among obstacles. But angels obey the commandments without any obstacles. During the time of war, the value of a soldier increases and his one insignificant deed done in combat becomes more valuable than all his efforts done in the time of peace. The desires of youth are things which the nafs and the Devil like, but they are the enemies of Allahu ta’âlâ. The things that conform with the Sharî’at are the things which Allahu ta’âlâ likes. It is not worthy of wise and intelligent people to please the enemies of Allahu ta’âlâ, while, by doing so, angering the real owner who gives all blessings. May Allahu ta’âlâ bless us with doing reasonable actions and protect us against being deceived by the nafs, by the Devil, or by the sayings and writings of the enemies of religion! [Especially at a time when the irreligious, those who ridicule Muslims, are on the increase, and when propaganda causing Muslim children to deviate from the religion is spreading, little worship will be given much greater rewards, provided that it is correct. Our Prophet (sall-Allâhu ’alaihi wa sallam) declared: “O my Ashâb! You have come at such a time that you will be destroyed, you will go to Hell, if you do not do one-tenth of Allah’s commands, though you do nine-tenths of them! However, there will come such a time that at that time, Muslims will be saved from Hell, if they do one-tenth of the commands and cease from doing ninetenths of them. How lucky for those with îmân at that time.”] 50 – FIRST VOLUME, 72nd LETTER This letter, written to Khwâja Jihân, states that he who wants the Hereafter should not be fond of this world. It explains how to abandon the world. May Allahu ta’âlâ give you salvation and health! It is impossible to obtain the religion together with the world. He who wants to earn the next world should give up this world. At such a time as this, it is not easy to give up this world altogether. At least, it is necessary to give it up nominally, that is, to think of - 203 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
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particles. [On the one hand, by tur
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father? At one time, in the veins o
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esentment and hostility, which are
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with the food or through some other
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But, if the soul turns away from th
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Allahu ta’âlâ give salvation to
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soul. If the nafs accompanies the h
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pitch-blends in strata now and esti
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Another group of the enemies of rel
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move by itself. There is a power th
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the unchanged words of religious sa
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When all his attributes and lâtîf
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shapes]. According to what we hear
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soul. These words of theirs are wro
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lessing, Let the poor lovers be con
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subtle and dangerous. Advise everyb
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change your way.” Again, he says,
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ecause they are disbelievers.” Wh
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e salved with the dust of Prophets
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a Sâhib-i ithnâd [2] in the knowl
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obtain from Wilâyat [the last fn.
Page 151 and 152: time and who say, “I will do them
Page 153 and 154: Translation of a Persian couplet: I
Page 155 and 156: owner, or one can give it as alms o
Page 157 and 158: in the thirty-first âyat of Sûrat
Page 159 and 160: advised his son by saying, “Sonny
Page 161 and 162: is merely a probability, do you wan
Page 163 and 164: is to do Allah’s command. But alm
Page 165 and 166: 46 - THIRD VOLUME, 17th LETTER This
Page 167 and 168: The i’tiqâds communicated in anc
Page 169 and 170: separately from Himself. The Ahl-i
Page 171 and 172: neither by groups of Believers nor
Page 173 and 174: from their acquiring and Allah’s
Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
Page 177 and 178: ‘sall-Allâhu ta’âlâ alaihi w
Page 179 and 180: Ramadân and, for those who qualify
Page 181 and 182: asûluh’ and to believe its meani
Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
Page 187 and 188: attachments are eradicated, real î
Page 189 and 190: ears which hear, the eyes which see
Page 191 and 192: what is declared in it. All as-Sab
Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
Page 197 and 198: seen, it is an ’ibâda to make pr
Page 199 and 200: heretics, he consolidated the i’t
Page 201: One should not commit giybat. Giyba
Page 205 and 206: a million of which were only beef c
Page 207 and 208: them, what good deeds were they? Ev
Page 209 and 210: necessary to do that thing. They wo
Page 211 and 212: Later, the subject was changed from
Page 213 and 214: that their own work won so much fam
Page 215 and 216: They: Yes, we know. Ra.: Do you kno
Page 217 and 218: that the person who performs miracl
Page 219 and 220: The priest - He is a god because he
Page 221 and 222: In this booklet of ours, we quoted
Page 223 and 224: moustache.] Rasûlullah (sall-Allah
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Page 227 and 228: descendants of our master, the Prop
Page 229 and 230: didn’t recite poems. Rasûl-i akr
Page 231 and 232: ook of Tafsîr entitled Baydâwî t
Page 233 and 234: unbearable, a group of the Prophet
Page 235 and 236: nine wives. And that lasted a few y
Page 237 and 238: enough to believe, and they did bel
Page 239 and 240: hamd.” Âdam ‘alaihis-salâm’
Page 241 and 242: 58 - HADRAT MUHAMMAD’S BEAUTIFUL
Page 243 and 244: keep silent. He used to speak very
Page 245 and 246: alaihi wa sallam’ who then told h
Page 247 and 248: the best of homes, the best of fami
Page 249 and 250: The great ones of the Ahl-i-sunnat
Page 251 and 252: Ahwal-u atfâl-il-muslimîn that it
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our Prophet used to call an Arabian
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‘alaihis-salâm’ is called the
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elieve them.” It is a statement c
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increases, its pressure increases,
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eternally without changing. Briefly
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vehement. But it is seventy times a
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Because the ignorant of the religio
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The originals of the letters exist
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elongs to us, you shouldn’t have
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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