1 - Endless Bliss - Hüseyin Hilmi Işık

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Making a snake from a stick must be more difficult than enlivening the dead, for the stick and the snake are not close to each other in any respect. While you do not call Hadrat Moses a god, or the son of God, though you believe that he made his rod turn into a snake, why do you call Hadrat Jesus God or such and such? The priest, being unable to find an answer to these words of mine, had to stop talking. [Islâmic savants have written many books to refute Christianity. Some of the famous ones are: Tuhfat-ul-arîb, Arabic and Turkish; Diyâ-ul-qulûb, Turkish; Idhhâr-ul-haq, Arabic and Turkish; as-Sirât-ul-mustaqîm, Arabic; Idhâh-ulmerâm, Turkish; Cevâb Veremedi, Turkish; Could Not Answer, English; Mîdhân-ul-mewâdhîn, Persian; Irshâd-ulhiyâra, Arabic; Radd-ul-jamîl, Arabic and French. A few earlier pages from the book Idhâh-ul-merâm have been appended to the end of the book Could Not Answer.] Confessions of a British Spy was published in the Arabic, English and Turkish languages in Istanbul in 1991. 56 – HILYA-I SA’ÂDAT (The appearance and introduction of Rasûlullah, [sall- Allâhu ’alaihi wa sallâm]). The shapes of all the visible limbs of our master, Rasûlullah, his idiosyncracies, his beautiful manners, his entire life, with all their delicacies, have been very detailedly and clearly written by savants along with references and documents. These are called siyer books. Of the thousands of siyer books, the one which was written first was Ibnî Is-haq’s book, Sîrat-i Rasûlullah, which was elaborated upon under the same title by Ibni Hisham Humayrî and reprinted by Westenfeld, a German orientalist. Allahu ta’âlâ also bestowed upon Muhammad (alayhissalâm) all the mujizas (miracles) which He had given to all His anbiyâ (prophets). Many of them are written in the books al-Mawâhib-ul-Ladunniya (Arabic); Madârij-un- Nubuwwa (Persian); al-Anwar-ul-Muhammadiyya (Arabic), which is the mukhtasar (abridged version) of Mawâhib; and Hujjatullahi alal’âlamîn fî mu’jizâti Sayyed-il-mursalîn (Arabic). - 220 -
In this booklet of ours, we quoted from the two-volumed book entitled al-Mawâhib-ul-ladunniya by Hadrat Imâm-ı Ahmad Qastalânî, one of the great Islâmic savants from Egypt. Abdulbâqî Efendî, a Muslim poet, has translated this book from Arabic into Turkish. Out of the whole book, the parts considered necessary for youngsters have been written briefly as follows: The blessed face and all the blessed limbs and the blessed voice of Fakhr-i kâinât (Muhammad [sall Allâhu ’alaihi wa sallâm]) were more beautiful than the faces and limbs and voices of all people. His blessed face was roundish. When he was cheerful, his blessed face used to shine like the moon. It would be evident by his blessed forehead that he was pleased. Resûlullah (sall-Allâhu alaihi wa sallam’ used to see during the night just as well as he saw during the day. He used to see what was behind him just as he saw what was in front of him. Hundreds of events proving this fact are communicated in books. Allahu ta’âlâ, who creates vision in the eye, is a well potent enough to create it in another organ. When he would look towards one side or look around, he used to turn with all his body and then look. He used to look at the earth more than he looked at the sky. His blessed eyes were large. His blessed eye-lashes were long. There was a certain amount of reddish colour in his blessed eyes. The iris of his blessed eye was extremely black. Fakhr-i âlam had a broad forehead. His blessed eye-brows were thin. His eye-brows were apart from each other. The vein between his two eyebrows used to swell when he became angry. His blessed nose was extremely beautiful and was a little higher in the middle. His blessed head was great. His blessed mouth was not small. His blessed teeth were white. His blessed front teeth were sparse. When he expressed a word, it used to sound as if haloes (nur) were coming through his teeth. Among the creatures of Allahu ta’âlâ, no one has been seen with a more eloquent or sweeter speech than his. His blessed words used to be understood easily, pleasing hearts and attracting souls. When he spoke, his words used to string like pearls. Had someone wanted to count his words, it would have been possible to count them. Sometimes, he used to repeat something three times in order that it might be understood well. In Paradise everybody will speak like Hadrat Muhammad. His blessed voice could reach a distance - 221 -
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Waqf Ikhlâs Publications No: 1 Se
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The following is a translation of t
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41 - First Volume, 96th Letter.....
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the Basmala that descended to Hadra
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eing deceived by the enemies of my
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developing more intellectual and mo
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to Muslims and to great men of Isl
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eligion” and the Qur’ân “law
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fame, in short, who try to gain wor
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fiqh books in the Hanafî Madhhab,
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to make progress, to improve. All t
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and abstain from the harâms. Every
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Today, the religion which Allahu ta
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to know the Islâmic rules which ar
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abstain from the harâm and makrûh
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Abidîn’s book at the end of the
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printing office of the newspaper Iq
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Where one of them exists, the other
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emphatically commands every kind of
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ooks and speeches. Knowing nothing
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certain manufacturer; on the other
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e true? Even if being under eternal
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the beautiful morals of Islam and s
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and the next. This world and the ne
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torment themselves with their own e
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act compatibly with the orders of t
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17 - Allahu ta’âlâ has gathered
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Kitâbevi in the Turkish and Englis
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The basis of the Islâmic religion
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progress, for attaining Allah’s l
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on pieces of paper, and in newspape
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for their own pleasures, from disbe
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ehaviours, words and writings by gi
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the jizya. We must protect the live
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short period of disbelief. He who a
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forward by such a person with his e
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servant, yet they wouldn’t listen
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separated the sûras from one anoth
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’Umar, Rasûlullah (sall-Allâhu
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and written from the Qur’ân and
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translated into another language or
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Ummat (Muslims). This knowledge als
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well hidden that human power falls
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sky as consisting of only that hole
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Jarîrî were in the madhhab of Han
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customes. In fact, customs of a cou
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This is called Kufr-i hukmî.” It
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’alaihi wa sallam). This is pecul
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1 - It is the worst bid’at to use
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You may reach it, even though we ha
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disbelieved the perfectness and the
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is, he does not use something that
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performed his ablution. He said,
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“2) When you want to rebel agains
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particles. [On the one hand, by tur
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father? At one time, in the veins o
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esentment and hostility, which are
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with the food or through some other
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But, if the soul turns away from th
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Allahu ta’âlâ give salvation to
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soul. If the nafs accompanies the h
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pitch-blends in strata now and esti
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Another group of the enemies of rel
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move by itself. There is a power th
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the unchanged words of religious sa
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When all his attributes and lâtîf
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shapes]. According to what we hear
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soul. These words of theirs are wro
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lessing, Let the poor lovers be con
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subtle and dangerous. Advise everyb
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change your way.” Again, he says,
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ecause they are disbelievers.” Wh
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e salved with the dust of Prophets
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a Sâhib-i ithnâd [2] in the knowl
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obtain from Wilâyat [the last fn.
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time and who say, “I will do them
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Translation of a Persian couplet: I
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owner, or one can give it as alms o
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in the thirty-first âyat of Sûrat
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advised his son by saying, “Sonny
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is merely a probability, do you wan
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is to do Allah’s command. But alm
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46 - THIRD VOLUME, 17th LETTER This
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The i’tiqâds communicated in anc
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Page 175 and 176: Muhammad (alaihissalâm). Hadrat Kh
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Page 179 and 180: Ramadân and, for those who qualify
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Page 183 and 184: Tahajjud means to forgo one’s sle
Page 185 and 186: Not to do the commandments of Allah
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Page 193 and 194: “After Rasûlullâh (sall-Allâhu
Page 195 and 196: classification of hadîths. The dif
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Page 201 and 202: One should not commit giybat. Giyba
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Page 209 and 210: necessary to do that thing. They wo
Page 211 and 212: Later, the subject was changed from
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Page 215 and 216: They: Yes, we know. Ra.: Do you kno
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Page 219: The priest - He is a god because he
Page 223 and 224: moustache.] Rasûlullah (sall-Allah
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Page 231 and 232: ook of Tafsîr entitled Baydâwî t
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Page 235 and 236: nine wives. And that lasted a few y
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Page 239 and 240: hamd.” Âdam ‘alaihis-salâm’
Page 241 and 242: 58 - HADRAT MUHAMMAD’S BEAUTIFUL
Page 243 and 244: keep silent. He used to speak very
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Page 249 and 250: The great ones of the Ahl-i-sunnat
Page 251 and 252: Ahwal-u atfâl-il-muslimîn that it
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Page 257 and 258: elieve them.” It is a statement c
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Page 261 and 262: eternally without changing. Briefly
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Page 265 and 266: Because the ignorant of the religio
Page 267 and 268: The originals of the letters exist
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will know him. He who does not know
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Muslim requires you to have the fai
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flesh, which is also called the “
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When a man reads or hears them, his
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see them look at you. They cannot u
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attach our heart to the heart of Ra
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knowledge of the things to be belie
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ourselves among hundreds of thousan
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number of drops, but falling into t
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Though a few thousand communist sta
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he does becomes dhikr. See the last
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Our Prophet ‘sall-Allâhu ’alai
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1 - Endless Bliss - Hüseyin Hilmi Işık

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